the Second Week after Easter
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Bishop's Bible
Deuteronomy 28:3
Bible Study Resources
Concordances:
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- Faith'sParallel Translations
You will be blessed in the cityand blessed in the country.
Blessed shall you be in the city, and blessed shall you be in the field.
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
"You will be blessed in the city, and you will be blessed in the field.
Blessed shall you be in the city, and blessed shall you be in the field.
You will be blessed in the city and blessed in the country.
You will be blessed in the city and blessed in the field.
"You will be blessed in the city, and you will be blessed in the field.
"Blessed will you be in the city, and blessed will you be in the country.
Blessed shalt thou be in the citie, & blessed also in the fielde.
"Blessed shall you be in the city, and blessed shall you be in the field.
The Lord will make your businesses and your farms successful.
"A blessing on you in the city, and a blessing on you in the countryside.
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
"He will bless you in the city and in the field.
Blessed shall you be in the city, and blessed shall you be in the field.
"The Lord will bless your towns and your fields.
You shall be blessed in the city, and you shall be blessed in the field.
Blessed shalt thou be in the towne, and blessed in the felde.
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
A blessing will be on you in the town, and a blessing in the field.
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
Blessed shalt thou bee in the citie, and blessed shalt thou be in the field.
blessed shalt thou be in the city, and blessed shalt thou be in the field.
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
You will be blessed in the city and blessed in the country.
Thou schalt be blessid in citee, and blessid in feeld;
`Blessed [art] thou in the city, and blessed [art] thou in the field.
Blessed you shall be in the city, and blessed you shall be in the field.
Blessed [shalt] thou [be] in the city, and blessed [shalt] thou [be] in the field.
Blessed shall you be in the city, and blessed shall you be in the field.
"Blessed shall you be in the city, and blessed shall you be in the country.
Your towns and your fields will be blessed.
Good will come to you in the city, and good will come to you in the country.
Blessed shall you be in the city, and blessed shall you be in the field.
Blessed shalt, thou be in the city, - and blessed shalt thou be in the field:
Blessed shalt thou be in the city, and blessed in the field.
Blessed shall you be in the city, and blessed shall you be in the field.
"Blessed shall you be in the city, and blessed shall you be in the country.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in the city: Psalms 107:36, Psalms 107:37, Psalms 128:1-5, Psalms 144:12-15, Isaiah 65:21-23, Zechariah 8:3-5
in the field: Genesis 26:12, Genesis 39:5, Amos 9:13, Amos 9:14, Haggai 2:19, Malachi 3:10, Malachi 3:11
Reciprocal: Leviticus 25:21 - I will Deuteronomy 7:13 - he will also Deuteronomy 28:16 - in the city Isaiah 65:23 - shall Mark 10:16 - General
Cross-References
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.
And they blessed Rebecca, and sayde vnto her: thou art our sister, growe into thousande thousandes, and thy seede possesse the gate of his enemies.
And so Isahac called Iacob, and blessed him, and charged him, and sayde vnto hym: See thou take not a wyfe of the daughters of Chanaan:
When Esau sawe that Isahac had blessed Iacob, and sent hym to Mesopotamia to fet hym a wyfe from thence, and that as he blessed him, he gaue him a charge, saying, thou shalt not take a wyfe of the daughters of Chanaan:
And he was a frayde, and saide: howe dreadefull is this place? it is none other but euen the house of God, & it is the gate of heauen.
And Iacob rose vp early in the mornyng, and toke the stone that he hadde layed vnder his head, and pitched it vpon an ende, and powred oyle in the toppe of it.
And God sayd vnto him: I am God almightie, be fruitefull and multiplie: a nation, and a multitude of nations shall spring of thee, yea and kinges shall come out of thy loynes.
The name of the seconde called he Ephraim, for God [sayd he] hath caused me to be fruitefull in the lande of my trouble.
Gill's Notes on the Bible
Blessed [shalt] thou [be] in the city,.... Not only in the city of Jerusalem, where the temple would be built, and there be blessed with the service, worship, and ordinances of God, but in all other cities of the land; where they should dwell in title, large, and spacious houses, and their cities should be walled and fenced, and be very populous; yet should enjoy health, and have plenty of all sorts of provisions brought unto them, as well as prosper in all kinds of merchandise there, as Aben Ezra notes:
and blessed [shalt] thou [be] in the field; in the country villages, and in all rural employments, in sowing and planting, as the same writer observes; in all kinds of husbandry, in the culture of the fields for corn, and of vineyards and oliveyards; all should prosper and succeed, and bring forth fruit abundantly.
Barnes' Notes on the Bible
A comparison of this chapter with Exodus 23:20-23 and Leviticus 26:0 will show how Moses here resumes and amplifies the promises and threats already set forth in the earlier records of the Law. The language rises in this chapter to the sublimest strains, especially in the latter part of it; and the prophecies respecting the dispersion and degradation of the Jewish nation in its later days are among the most remarkable in scripture. They are plain, precise, and circumstantial; and the fulfillment of them has been literal, complete, and undeniable.
The Blessing. The six repetitions of the word “blessed” introduce the particular forms which the blessing would take in the various relations of life.
Deuteronomy 28:5
The “basket” or bag was a customary means in the East for carrying about whatever might be needed for personal uses (compare Deuteronomy 26:2; John 13:29).
The “store” is rather the kneading-trough Exodus 8:3; Exodus 12:34. The blessings here promised relate, it will be observed, to private and personal life: in Deuteronomy 28:7 those which are of a more public and national character are brought forward.
Deuteronomy 28:9
The oath with which God vouchsafed to confirm His promises to the patriarchs (compare Genesis 22:16; Hebrews 6:13-14) contained by implication these gifts of holiness and eminence to Israel (compare the marginal references).
Clarke's Notes on the Bible
Verse Deuteronomy 28:3. In the city — In all civil employments. In the field - in all agricultural pursuits.