the Week of Proper 12 / Ordinary 17
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Brenton's Septuagint
Jeremiah 34:19
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The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf—
the princes of Yehudah, and the princes of Yerushalayim, the eunuchs, and the Kohanim, and all the people of the land, who passed between the parts of the calf;
The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;
the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf.
the officials of Judah and the officials of Jerusalem, the high officials and the priests, and all the people of the land who passed between the parts of the calf—
These people made the agreement before me by walking between the pieces of the calf: the leaders of Judah and Jerusalem, the officers of the court, the priests, and all the people of the land.
'The princes of Judah, the princes of Jerusalem, the high officials, the priests, and all the people of the land who passed between the parts of the calf,
the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf;
The princes of Iudah, and the princes of Ierusalem, the Eunuches, and the Priestes, and all the people of the lande, which passed betweene the partes of the calfe,
the officials of Judah and the officials of Jerusalem, the court officers and the priests and all the people of the land who passed between the parts of the calf—
The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf,
I will let your enemies take all of you prisoner, including the leaders of Judah and Jerusalem, the royal officials, the priests, and everyone else who walked between the two parts of the calf. These enemies will kill you and leave your bodies lying on the ground as food for birds and wild animals.
the leaders of Y'hudah, the leaders of Yerushalayim, the officials, the cohanim and all the people of the land who passed between the parts of the calf;
—the princes of Judah and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf;
These are the people who walked between the two pieces of the calf when they made the agreement before me: the leaders of Judah and Jerusalem, the important officials of the court, the priests, and the people of the land.
The princes of Judah and the princes of Jerusalem, the eunuchs and the priests and all the people of the land, who passed between the parts of the calf;
the officials of Judah, and the officials of Jerusalem, the eunuchs, and the priests, and all the people of the land who passed between the parts of the calf—
the rulers of Judah and the rulers of Jerusalem, the eunuchs and the priests, and all the people of the land who passed between the parts of the calf;
The prynces of Iuda, the prynces of Ierusalem, the gelded men, the prestes and all the people of the londe (which wete thorow the two sydes of the calfe.)
the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf;
The rulers of Judah and the rulers of Jerusalem, the unsexed servants and the priests and all the people of the land who went between the parts of the ox,
the princes of Judah, and the princes of Jerusalem, the officers, and the priests, and all the people of the land, that passed between the parts of the calf;
The princes of Iudah and the princes of Ierusalem, the eunuches, and the priests, and all the people of the land which passed betweene the parts of the calfe,
The princes of Iuda, the princes of Hierusalem, the gelded me, the priestes, and all the people of the lande, whiche went thorowe the two sydes of the calfe:
the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;
and the princes of Jerusalem, and the onest seruauntis, and preestis yeden bytwixe the partyngis therof, and al the puple of the lond, that yeden bitwixe the departyngis of the calf;
the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf;
The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf;
I will punish the leaders of Judah and Jerusalem, the court officials, the priests, and all the other people of the land who passed between the pieces of the calf.
the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf--
Yes, I will cut you apart, whether you are officials of Judah or Jerusalem, court officials, priests, or common people—for you have broken your oath.
I will take these leaders of Judah, and leaders of Jerusalem, the king's servants, the religious leaders, and all the people of the land who passed between the parts of the calf.
the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf
even the princes of Judah, and the princes of Jerusalem, the eunuchs and the priests, and all the people of the land, - who passed between the parts of the calf,
The princes of Juda, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land that passed between the parts of the calf:
the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf;
heads of Judah, and heads of Jerusalem, the officers, and the priests, and all the people of the land those passing through between the pieces of the calf --
the officials of Judah and the officials of Jerusalem, the court officers and the priests and all the people of the land who passed between the parts of the calf—
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
princes: Jeremiah 34:10, Ezekiel 22:27-31, Daniel 9:6, Daniel 9:8, Daniel 9:12, Micah 7:1-5, Zephaniah 3:3, Zephaniah 3:4
the eunuchs: Jeremiah 29:2, Jeremiah 38:7, 2 Kings 24:12, 2 Kings 24:15, *marg.
Reciprocal: Genesis 15:10 - divided them Genesis 15:17 - passed Nehemiah 9:32 - on our kings Jeremiah 21:7 - I will Jeremiah 26:10 - the princes Jeremiah 38:18 - then Jeremiah 39:6 - slew all
Cross-References
And Jacob served for Rachel seven years, and they were before him as a few days, by reason of his loving her.
And he was attached to the soul of Dina the daughter of Jacob, and he loved the damsel, and he spoke kindly to the damsel.
And Jacob heard that the son of Emmor had defiled Dina his daughter (now his sons were with his cattle in the plain). And Jacob was silent until they came.
And Emmor spoke to them, saying, Sychem my son has chosen in his heart your daughter; give her therefore to him for a wife,
and intermarry with us. Give us your daughters, and take our daughters for your sons.
And the seven ill-favoured and thin cows ate up the seven first good and choice cows.
And Balac yet again sent more princes and more honourable than they.
And he answered the king, and said, And who is there among all thy servants faithful as David, and he is a son-in-law of the king, and he is executor of all thy commands, and is honourable in thy house?
Now Naiman, the captain of the host of Syria, was a great man before his master, and highly respected, because by him the Lord had given deliverance to Syria, and the man was mighty in strength, but a leper.
And Igabes was more famous than his brethren; and his mother called his name Igabes, saying, I have born as a sorrowful one.
Gill's Notes on the Bible
The princes of Judah, and the princes of Jerusalem,.... Here is a particular enumeration of the persons that had made the covenant, and transgressed it, and that should suffer for so doing; the princes of Judah, distinguished from the princes of Jerusalem, design such princes as lived without Jerusalem, in the cities of Judah, and presided over them, though now at Jerusalem, having fled thither, upon the invasion of the king of Babylon, for their safety; as the princes of Jerusalem, or the magistrates of that city, are distinguished from the princes of the blood, and from the courtiers, both in this and
Jeremiah 34:21;
the eunuchs, and the priests, and all the people of the land; that is, as many as had got into Jerusalem to secure themselves from the common enemy: the "priests" also were concerned herein, who had menservants, and maidservants, as well as others; and, besides, were persons doubtless concerned in drawing up the covenant and the form of an oath, as well as in slaying the sacrifice, and cutting it into pieces, and laying the parts in order: it is more surprising that there should be "eunuchs" here; that such should be in the court of the king of Judah, and have offices in it, and preside in them, as among the Gentiles. The Targum renders the word "princes":
which passed between the parts of the calf; signifying their assent to the covenant, and wishing they might be so used if they broke it.
Barnes' Notes on the Bible
It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let their own selfish interests prevail; but the minority made might give way to right, and Zedekiah supported their efforts though only in a weak way.
Early in January, in the ninth year of Zedekiah, the Chaldaean army approached Jerusalem. The people made a covenant with the king, who appears as the abettor of the measure, to let their slaves go free. Possibly patriotism had its share in this: and as Jerusalem was strongly fortified, all classes possibly hoped that if the slaves were manumitted, they too would labor with a more hearty good-will in resisting the enemy. In the summer of the same year the Egyptians advanced to the rescue, and Nebuchadnezzar withdrew to meet their attack. The Jews with a strange levity, which sets them before us in a most despicable light, at once forced the manumitted slaves back into bondage. With noble indignation Jeremiah rebukes them for their treachery, assures them that the Chaldaean army will return, and warns them of the certainty of the punishment which they so richly merited.
Jeremiah 34:8
As the Chaldaean army swept over the country the wealthier classes would all flee to Jerusalem, taking with them their households. And as the Mosaic Law was probably more carefully kept there than in the country, the presence in these families of slaves who had grown grey in service may have given offence to the stricter classes at the capital.
To proclaim liberty unto them - The words are those of the proclamation of the year of jubile to the people, whereupon it became their duty to set their slaves free.
Jeremiah 34:9
Should serve himself of them - Should make them serve him (see Jeremiah 25:14).
Jeremiah 34:11
They turned, and caused ... to return - But afterward they again made the slaves return.
Jeremiah 34:13
The house of bondmen - The miserable prison in which, after being worked in the fields all day in gangs, the slaves were shut up at night.
Jeremiah 34:16
At their pleasure - literally, for themselves.
Jeremiah 34:17
I will make you to be removed into - âI will cause you to be a terror unto.â Men would shudder at them.
Jeremiah 34:18
The words ... - The Jews spoke of âcuttingâ a covenant, because the contracting parties cut a calf in twain and passed between the pieces. Thus cutting a covenant and cutting a calf in twain, meant the same thing.
Jeremiah 34:21
Which are gone up from you - i. e., which have departed for the present, and have raised the siege.
