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Contemporary English Version
Exodus 25:27
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
the rings shall be close to the rim, for places for the poles to carry the table.
Over against the border shall the rings be for places of the staves to bear the table.
The rings will be near the rim as holders for poles to carry the table.
Put the rings close to the frame around the top of the table, because they will hold the poles for carrying it.
The rings are to be close to the frame to provide places for the poles to carry the table.
"The rings shall be close against the rim as holders for the poles to carry the table.
"The rings shall be close to the rim, as holders for the poles to carry the table.
Ouer against the border shall the rings be for places for barres, to beare the Table.
The rings shall be close to the rim as holders for the poles to carry the table.
The rings to hold the poles used to carry the table are to be placed close to the rim.
Close to the margin shall the rings be, as receptacles of the staves to carry the table.
Put the rings close to the frame around the top of the table. These rings will hold the poles used to carry the table.
Close to the frame the rings shall lie, as holders for the poles to carry the table.
The rings shall be put toward the border to be places for the poles to carry the table.
The rings to hold the poles for carrying the table are to be placed near the rim.
The rings should be next to the frame as holders for the poles to carry the table.
The rings shall be near the border for housings for the poles to carry the table.
harde vnder the whope shall ye rynges be, to put in staues and to beare the table wt all:
Close by the border shall the rings be, for places for the staves to bear the table.
The rings are to be fixed under the frame to take the rods with which the table is to be lifted.
Euen ouer against the hoope shall the ringes be, to put in barres to beare the table withall.
Close by the border shall the rings be, for places for the staves to bear the table.
Ouer against the border shall the rings be for places of the staues to beare the table.
And the rings shall be for bearings for the staves, that they may bear the table with them.
Close by the border shall the rings be, for places for the staves to bear the table.
The rings are to be close to the rim, to serve as holders for the poles used to carry the table.
Vndur the coroun schulen be goldun cerclis, that the barris be put thorou tho, and that the boord may be borun.
over-against the border are the rings for places for staves to bear the table;
Close by the border shall the rings be, for places for the poles to bear the table.
Over against the border shall the rings be for places of the staffs to bear the table.
the rings shall be close to the rim, for places for the poles to carry the table.
The rings shall be close to the frame, as holders for the poles to bear the table.
Attach the rings near the border to hold the poles that are used to carry the table.
The rings will be close to the sides, to hold the long pieces of wood used to carry the table.
The rings that hold the poles used for carrying the table shall be close to the rim.
adjoining the border, shall be the rings, - as receptacles for the staves, for lifting the table;
Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried.
Close to the frame the rings shall lie, as holders for the poles to carry the table.
"The rings shall be close to the rim as holders for the poles to carry the table.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
for places of the staves: Exodus 25:14, Exodus 25:28
Reciprocal: Exodus 30:4 - rings Exodus 30:5 - General
Cross-References
and this is the story about him. Noah was the only person who lived right and obeyed God.
God blessed Ishmael, and as the boy grew older, he became an expert with his bow and arrows. He lived in the Paran Desert, and his mother chose an Egyptian woman for him to marry.
Later, Jokshan became the father of Sheba and Dedan, and when Dedan grew up, he had three sons: Asshurim, Letushim, and Leummim.
While Abraham was still alive, he gave gifts to the sons of Hagar and Keturah. He also sent their sons to live in the east far from his son Isaac, and when Abraham died, he left everything to Isaac.
God blessed Isaac after this, and Isaac moved to a place called "The Well of the Living One Who Sees Me."
You will live by the power of your sword and be your brother's slave. But when you decide to be free, you will break loose."
When he does, be sure to say, "We are shepherds. Our families have always raised sheep." If you tell him this, he will let you settle in the region of Goshen. Joseph wanted them to say this to the king, because the Egyptians did not like to be around anyone who raised sheep.
Many years ago, a man named Job lived in the land of Uz. He was a truly good person, who respected God and refused to do evil.
Then the Lord asked, "What do you think of my servant Job? No one on earth is like him—he is a truly good person, who respects me and refuses to do evil."
Then the Lord asked, "What do you think of my servant Job? No one on earth is like him—he is a truly good person, who respects me and refuses to do evil. And he hasn't changed, even though you persuaded me to destroy him for no reason."
Gill's Notes on the Bible
Over against the border,.... Or "under" it, as the Septuagint and Vulgate Latin versions. Jarchi says the rings were fixed to the feet over against the top of the border:
shall the rings be for placing of the staves to bear the table; into these rings staves were to be put, to carry the table from place to place, when it was necessary, as while they were in the wilderness, and before the tabernacle had a fixed settled place for it; for wherever the tabernacle was carried, the ark and the table were also: where the church of Christ is, there he is, and there are the word and ordinances; and which are sometimes moved from place to place, as from the land of Judea into the Gentile world, from the eastern part of the world to the more northern; and that by the ministers of the word, who bear the name, and carry the Gospel of Christ into the several parts of the world, as this table was bore by the Levites, Numbers 4:7.
Barnes' Notes on the Bible
(Compare Exodus 37:10-16.) The table and the candlestick figured on the Arch of Titus at Rome are those of the Maccabaean times, but made as nearly as possible after the ancient models reproduced under the direction of Solomon and Zerubbabel. The details and size of the figure, and the description of Josephus, appear to agree very nearly with the directions here given to Moses, and to illustrate them in several particulars. Josephus says that the table was like the so-called Delphic tables, richly ornamented pieces of furniture in use amongst the Romans, which were sometimes, if not always, covered with gold or silver.
Exodus 25:24
See Exodus 25:11 note. The moulding of the table is still seen at the ends of the sculptured figure.
Exodus 25:25
A border - Rather a framing, which reached from leg to leg so as to make the table firm, as well as to adorn it with a second moulding of gold. Two fragments of such framing are still seen in the sculpture attached to the legs halfway down.
Exodus 25:27
Over against the border - Rather, Over against the framing; that is, the rings were to be placed not upon the framing itself, but at the extremities of the legs answering to each corner of it.
Exodus 25:29
Dishes - deep vessels like “bowls,” similar to the large silver vessels (or chargers) which were filled with fine flour, and formed part of the offerings of the Princes of Israel (Numbers 7:13 following).
Spoons - Rather, the small gold cups that were filled with frankincense in the offerings of the Princes Numbers 7:14, and represented on the table in the sculpture.
Covers ... bowls - Or flagons and chalices, such as were used for the rite of the drink offering, which appears to have regularly accompanied every Meat offering (Leviticus 23:18; Numbers 6:15; Numbers 28:14, etc.). The subject is important in its bearing upon the meaning of the showbread: the corrected rendering of the words tends to show that it was a true Meat offering.
To cover withal - See the margin. The first part of the verse might be better rendered: And thou shalt make its bowls and its incense-cups and its flagons and its chalices for pouring out “the drink offerings.”
Exodus 25:30
The showbread table was placed in the holy place on the north side Exodus 26:35. Directions for preparing the showbread are given in Leviticus 24:5-9. It consisted of twelve large cakes of unleavened bread, which were arranged on the table in two piles, with a golden cup of frankincense on each pile. It was renewed every Sabbath day. The stale loaves were given to the priests, and the frankincense appears to have been lighted on the altar for a memorial. The showbread, with all the characteristics and significance of a great national Meat offering, in which the twelve tribes were represented by the twelve cakes, was to stand before Yahweh “perpetually,” in token that He was always graciously accepting the good works of His people, for whom atonement had been made by the victims offered on the altar in the court of the sanctuary. The showbread or bread which is set forth would be more fairly rendered “bread of the presence.” See the notes at Leviticus 24:5-9.
