the Week of Proper 11 / Ordinary 16
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Contemporary English Version
Genesis 38:20
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- InternationalParallel Translations
Yehudah sent the kid of the goats by the hand of his friend, the `Adullami, to receive the pledge from the woman's hand, but he didn't find her.
And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.
And Judah sent the kid from the goats by the hand of his friend the Adullamite to take back the pledge from the hand of the woman, but he could not find her.
Judah sent his friend Hirah with the young goat to find the woman and get back his seal and the walking stick he had given her, but Hirah could not find her.
Then Judah had his friend Hirah the Adullamite take a young goat to get back from the woman the items he had given in pledge, but Hirah could not find her.
When Judah sent the young goat by his friend the Adullamite, to get his pledge [back] from the woman, he was unable to find her.
When Judah sent the young goat by his friend the Adullamite, to receive the pledge from the woman's hand, he did not find her.
Afterwarde Iudah sent a kid of the goates by the hande of his neighbour the Adullamite, for to receiue his pledge from the womans hand: but he found her not.
Then Judah sent the young goat by his friend the Adullamite to take the pledge from the woman's hand, but he did not find her.
Y'hudah sent the kid with his friend the ‘Adulami to receive the guarantee items back from the woman, but he couldn't find her.
And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman's hand; but he found her not.
Later, Judah sent his friend Hirah to Enaim to give the prostitute the goat he promised. Judah also told Hirah to get the special seal and the walking stick from her, but Hirah could not find her.
When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her.
And Judah sent the kid by the hand of his friend the Arlemite, to receive the pledge from the womans hand; but he could not find her.
Judah sent his friend Hirah to take the goat and get back from the woman the articles he had pledged, but Hirah could not find her.
When Judah sent the young goat by his friend the Adullamite in order to get back the items he had left with the woman, he could not find her.
And Judah sent the kid of the goats by the hand of his friend, the Adullamite, to receive the pledge from the woman's hand. And he did not find her.
Iuda sent the kydd by his shepherde of Odolla, to fetch the pledge agayne from the woman, and he founde her not.
And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman's hand: but he found her not.
Then Judah sent his friend Hirah with the young goat, to get back the things which he had given as a sign to the woman: but she was not there.
And Iudas sent the kyd by his friende Adulam, for to receaue his pledge againe from the womans hand: but he founde her not.
And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman's hand; but he found her not.
And Iudah sent the kidde by the hand of his friend the Adullamite, to receive his pledge from the womans hand: but he found her not.
And Judas sent the kid of the goats by the hand of his shepherd the Odollamite, to receive the pledge from the woman; and he found her not.
And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman's hand: but he found her not.
Now when Judah sent his friend Hirah the Adullamite with the young goat to collect the items he had left with the woman, he could not find her.
Forsothe Judas sente a kide bi his scheepherde of Odolla, that he schulde resseyue the wed which he hadde youe to the womman; and whanne he hadde not founde hir,
And Judah sendeth the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the hand of the woman, and he hath not found her.
And Judah sent the young goat by the hand of his friend the Adullamite, to receive the pledge from the woman's hand: but he didn't find her.
And Judah sent the kid by the hand of his friend the Adullamite, to receive [his] pledge from the woman's hand: but he found her not.
Judah sent the kid of the goats by the hand of his friend, the Adullamite, to receive the pledge from the woman's hand, but he didn't find her.
And Judah sent the young goat by the hand of his friend the Adullamite, to receive his pledge from the woman's hand, but he did not find her.
Later Judah asked his friend Hirah the Adullamite to take the young goat to the woman and to pick up the things he had given her as his guarantee. But Hirah couldn't find her.
Judah sent his friend the Adullamite to bring the young goat to the woman and take from her the things he had given as a promise. But he did not find her.
When Judah sent the kid by his friend the Adullamite, to recover the pledge from the woman, he could not find her.
And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge at the hand of the woman, - but he found her not.
And Juda sent a kid by his shepherd, the Odollamite, that he might receive the pledge again, which he had given to the woman: but he, not finding her,
When Judah sent the kid by his friend the Adullamite, to receive the pledge from the woman's hand, he could not find her.
Judah sent the kid goat by his friend from Adullam to recover the pledge from the woman. But he couldn't find her. He asked the men of that place, "Where's the prostitute that used to sit by the road here near Enaim?" They said, "There's never been a prostitute here."
When Judah sent the young goat by his friend the Adullamite, to receive the pledge from the woman's hand, he did not find her.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
his friend: Genesis 20:9, Leviticus 19:17, Judges 14:20, 2 Samuel 13:3, Luke 23:12
Reciprocal: Genesis 38:17 - Wilt thou
Cross-References
Abimelech then called in Abraham and said: Look what you've done to us! What have I ever done to you? Why did you make me and my nation guilty of such a terrible sin?
Don't hold grudges. On the other hand, it's wrong not to correct someone who needs correcting.
The father of the bride had Samson's wife marry one of the thirty young men that had been at Samson's party.
Amnon had a friend named Jonadab, who was the son of David's brother Shimeah. Jonadab always knew how to get what he wanted,
That same day Herod and Pilate became friends, even though they had been enemies before this.
Gill's Notes on the Bible
And Judah sent the kid by the hand of his friend the Adullamite,.... Who went with him to Timnath, and was privy to all this wickedness, and kept the secret; but would have acted the more friendly and faithful part had he dissuaded him from it: him he employed to carry the kid he had promised, and not any of his servants, for the greater secrecy: and
to receive [his] pledge from the woman's hand; his signet, bracelets, and staff, or whatever they were:
but he found her not; she was gone from the place where she sat, or where she retired to with Judah.
Barnes' Notes on the Bible
- The Family of Judah
1. עדלם ‛ǎdûllâm, ‘Adullam, “righteousness.” חירה chı̂yrâh Chirah, “nobility?”
2. שׁוּע shûa‛, Shua‘, “luck, riches, cry.”
3. ער ‛êr, ‘Er, “watching.”
4. אונן 'ônân, Onan, “strong.”
5. שׁלה shēlâh, Shelah, “request? rest.” כזיב kezı̂yb Kezib, “falsehood.”
6. תמר tāmār, Tamar, “palm.”
12. תמנה tı̂mnâh, Timnah, “counted or assigned.”
14. עינים 'êynayı̂m, ‘Enaim, “two fountains.”
29. פרץ perets, Perets, “breach.”
This strange narrative is an episode in the history of Joseph; but an integral part of the “generations” of Jacob. It is loosely dated with the phrase “at that time.” This does not indicate a sequel to the preceding record, the proper phrase for which is “after these things” (האלה חדברים אחר 'achar hadebārı̂ym hâ'ēleh Genesis 22:1). It implies rather a train of events that commenced at least in the past, some time before the closing incident of the previous narrative Genesis 21:22. But the sale of Joseph, which alone is recorded in the last chapter, only occupied some few weeks or months of a year. Hence, the circumstances contained in this memoir of Judah’s family must have taken their rise before that event. The date “at that time,” is rendered indefinite also by being attached to the phrase, “And it came to pass,” which covers at least all the events in the first eleven verses of the chapter.
All this is in accordance with the customary mode of arranging parallel lines of events in Hebrew narrative. We shall see reason afterward for placing the birth of Er at as early a date as possible in the life of Judah Genesis 46:12. Now Judah, we conceive, was born when his father was eighty-seven, and Joseph when he was ninety-one, and hence, there is a difference about four years in their ages. We suppose Er to have been born in Judah’s fourteenth year, when Joseph and Dinah were in their tenth, and therefore, about three years before the rape of Dinah, and shortly after Jacob arrived at the town of Shekem. The dishonor of Dinah, and the cruel treatment of Joseph, being of essential moment in the process of things, had to be recorded in the main line of events. The commencement of Judah’s family, having no particular influence on the current of the history, is fitly reserved until the whole of the circumstances could be brought together into a connected narrative. And the private history of Judah’s line is given, while that of the others is omitted, simply because from him the promised seed is descended. As soon as Jacob is settled in the promised land, the contact with Hebron and its neighborhood seems to have commenced. A clear proof of this is the presence of Deborah, Rebekah’s nurse, in Jacob’s family Genesis 35:8. The great thoroughfare from Damascus to Egypt runs through Shekem and Hebron, and we know that when Jacob was residing at Hebron, his sons fed their flocks at Shekem and Dothan, and the youthful Joseph was sent to inquire after their welfare.
Genesis 38:1-11
Judah marries and has three sons. “Went down from brethren.” This seems to have been an act of willful indiscretion in Judah. His separation from his brethren, however, extends only to the matter of his new connection. In regard to property and employment there seems to have been no long or entire separation until they went down into Egypt. He went down from the high grounds about Shekem to the lowlands in which Adullam was situated Joshua 15:33-35. “A certain Adullamite.” He may have become acquainted with this Hirah, when visiting his grandfather, or in some of the caravans which were constantly passing Shekem, or even in the ordinary wanderings of the pastoral life. Adullam was in the Shephelah or lowland of Judah bordering on Philistia proper. “A certain Kenaanite.” This connection with Shua’s daughter was contrary to the will of God and the example of his fathers. Onan was born, we conceive, in Judah’s fifteenth year, and Shelah in his sixteenth.
At Kezib. - This appears the same as Akzib, which is associated with Keilah and Mareshah Joshua 15:44, and therefore, lay in the south of the lowland of Judah. This note of place indicates a change of residence since her other children were born. In the year after this birth the dishonor of Dinah takes place. “Took a wife for Er.” Judah chose a wife for himself at an early age, and now he chooses for his first-born at the same age. “Was evil in the eyes of the Lord.” The God of covenant is obliged to cut off Er for his wickedness in the prime of life. We are not made acquainted with his crime; but it could scarcely be more vile and unnatural than that for which his brother Onan is also visited with death. “And be a husband to her.” The original word means to act as a husband to the widow of a deceased brother who has left no issue. Onan seems to have been prompted to commit his crime by the low motive of turning the whole inheritance to his own house. At the time of Er’s death Judah must have been in his twenty-seventh year; Joseph was consequently in his twenty-third, and Jacob had for ten years past had his headquarters at Hebron. Hence, the contact with Timnah, Adullam, and Enaim was easy.
Genesis 38:12-23
Judah now comes into criminal, and, though unknown to him, incestuous sexual intercourse with Tamar. “And many were the days,” a year or somewhat more. “To Timnah.” This town is about twenty miles northwest of Hebron. There is another, however, in the hills about seven miles south of Hebron. “Put on a veil;” to conceal her face from Judah, or any other beholder. “The qate of Enaim.” This is supposed to be the same as Enam Joshua 15:34. “And thy lace.” This is the cord by which the signet was suspended round his neck. “Courtesan.” The original word קדשׁה qedêshâh means one consecrated to the worship of Ashtoreth, in which chastity is sacrificed.
Genesis 38:24-30
Tamar bears Perez and Zerah to Judah. After three months her pregnancy was manifest. “Let her be burnt.” It is manifest Judah had the power to execute this punishment. The life of the widow of his son was in his hands. Stoning was the mode of punishment by the law of Moses Deuteronomy 22:20-24; burning, only in aggravated cases Leviticus 20:14; Leviticus 21:9. He is a severe judge in a case where he is equally criminal. “She hath been more righteous than I. Tamar was less culpable in this matter than Judah. For he was moved by lust to commit fornication, and was the indirect occasion of Tamar’s conduct by withholding Selah. But Tamar, though wronged, was not free from blame in her mode of righting herself. The youthful indiscretion of Judah in forming an intermarriage with a Canaanitish family, without the concurrence of his brothers or his father, has been fruitful of crime. If this immorality goes on, the chosen family will be speedily absorbed in the surrounding paganism. Hence, we begin to see the necessity of an immediate removal to another land, where they may be kept more distinct from the native superstition. By the disclosure of Tamar Judah is brought to acknowledgment of his fault, and, we may infer, to repentance. His abstaining from all further sexual intercourse with her may be accepted as a proof of this. “A scarlet thread.” The right of primogeniture here manifests its importance. “Perez” - a breach. Slight incidents become the foundation of names, and are often the hinges on which great events turn. The minutest circumstances connected with the progenitors of the promised seed have a lasting interest.
Judah was at the close of his twenty-ninth year when Perez and Zerah were born. The dates in his family history may be arranged as underneath, on the supposition that the first child was born when the father was in his fourteenth year. This hypothesis is fairly allowable when we take into consideration not only other cases, but the early willfulness of Judah, and the example he gave to his children. The command also to be fruitful and multiply Genesis 35:11, which was given especially to Jacob, may have had a tendency to encourage early marriages. It is certain that the Jewish rabbis considered a man to have transgressed a divine precept who passed the age of twenty without being married. They also fixed the marriageable age for males at thirteen years and a day. King Ahaz was the father of Hezekiah when he was not more than twelve 2 Kings 16:2; 2 Kings 18:2; and King Josiah the father of Jehoiakim, when fourteen years of age 2 Kings 22:1; 2 Kings 23:36.
Judah 13 years 6 months when Er was born.
Judah 14 years 4 12 months when Onan was born.
Judah 15 years 3 months when Shelah was born.
Judah 28 years 9 months when Perez was born.
Judah 42 years 3 months when Hezron was born to Perez.
Judah 43 years 2 months when Hamul was born.
