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Contemporary English Version

Judges 4:11

At this time, Heber of the Kenite clan was living near the village of Oak in Zaanannim, not far from Kedesh. The Kenites were descendants of Hobab, the father-in-law of Moses, but Heber had moved and had set up his tents away from the rest of the clan.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Canaanites;   Deborah;   Heber;   Hobab;   Hypocrisy;   Kedesh;   Kenites;   Zaanaim;   Thompson Chain Reference - Kenites;   Torrey's Topical Textbook - Kenites, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Heber;   Hobab;   Jabin;   Jezreel;   Kenites;   Zaanannim;   Bridgeway Bible Dictionary - Kenites;   Midian;   Easton Bible Dictionary - Heber;   Hobab;   Jabin;   Jehonadab;   Kenites;   Oak;   Tabor;   Zaanaim;   Fausset Bible Dictionary - Allon;   Grove;   Heber (2);   Hobab;   Jael;   Jehonadab;   Kenites;   Plains;   Taanach;   Tabor;   Tent;   Zaanaim, Plain of;   Holman Bible Dictionary - Heber;   Hobab;   Judges, Book of;   Reuel;   Zaanaim;   Zaanannim;   Hastings' Dictionary of the Bible - Barak;   Cain;   Deborah;   Esdraelon;   Greek Versions of Ot;   Heber;   Hobab;   Jabin;   Jael;   Jethro;   Kain;   Kedesh-Naphtali;   Kenites;   Levi;   Moses;   Naphtali;   Numbers, Book of;   Oak;   War;   Zaanannim;   Morrish Bible Dictionary - Barak ;   Heber ;   Hobab ;   Jabin ;   Jethro ;   Kedesh ;   Kenites ;   Sisera ;   Tabor ;   Zaanaim ;   The Hawker's Poor Man's Concordance And Dictionary - Barak;   Pithom;   Sisera;   People's Dictionary of the Bible - Armageddon;   Baal;   Barak;   Kedesh;   Kenite;   Megiddo;   Naphtali;   Tabor;   Zaanaim;   Smith Bible Dictionary - Ho'bab;   Ken'ite, the,;   Plains;   Ta'bor;   Za-Ana'im;   Watson's Biblical & Theological Dictionary - Rechabites;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Reign of the Judges;   International Standard Bible Encyclopedia - Alliance;   Exodus, the Book of;   God;   Heber;   Hobab;   Jethro;   Kain (2);   Kenites;   Oak;   Palestine;   Plain;   Raguel (2);   Sever;   Terebinth;   Zaanannim, Plain or Oak of;   The Jewish Encyclopedia - Cain;   Heber;   Hobab;   Kenites;   Oak and Terebinth;   Rechabites;  

Parallel Translations

Christian Standard Bible®
Now Heber the Kenite had moved away from the Kenites, the sons of Hobab, Moses’s father-in-law, and pitched his tent beside the oak tree of Zaanannim, which was near Kedesh.
Hebrew Names Version
Now Hever the Keni had separated himself from the Kinim, even from the children of Hovav the brother-in-law of Moshe, and had pitched his tent as far as the oak in Tza`anannim, which is by Kedesh.
King James Version
Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
Lexham English Bible
And Heber the Kenite was separated from the other Kenites, that is, from the descendants of Hobab the father-in-law of Moses. And he was encamped at Elon-bezaanannim, which is near Kedesh.
English Standard Version
Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.
New Century Version
Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses' brother-in-law. Heber had put up his tent by the great tree in Zaanannim, near Kedesh.
New English Translation
Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab, Moses' father-in-law. He lived near the great tree in Zaanannim near Kedesh.
Amplified Bible
Now Heber the Kenite had separated himself from the Kenites, from the sons of Hobab the father-in-law of Moses, and had pitched his tent as far away as the terebinth tree in Zaanannim, which is near Kedesh.
New American Standard Bible
Now Heber the Kenite had separated himself from the Kenites, from the sons of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.
Geneva Bible (1587)
(Now Heber the Kenite, which was of the children of Hobab the father in lawe of Moses, was departed from the Kenites, and pitched his tent vntill the playne of Zaanaim, which is by Kedesh)
Legacy Standard Bible
Woe to them! For they have gone the way of Cain, and for pay they have poured themselves into the error of Balaam, and perished in the rebellion of Korah.
Complete Jewish Bible
Now Hever the Keini had cut himself off from the rest of Kayin, the descendants of Hovav Moshe's father-in-law; he had pitched his tent near the oak at Tza‘ananim, which is close to Kedesh.
Darby Translation
(Now Heber the Kenite had severed himself from the Kenites, from the children of Hobab the father-in-law of Moses, and had pitched his tent as far as the oak of Zaannaim, which is by Kedesh.)
Easy-to-Read Version
There was a man named Heber who was from the Kenites. The Kenites were descendants of Moses' father-in-law, Hobab. Heber had left the other Kenites and had made his home by the oak tree in Zaanannim, near the city of Kedesh.
George Lamsa Translation
Now Heber the Kenite had left the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far as the oak which is in Zaanaim, which is by Rakim.
Good News Translation
In the meantime Heber the Kenite had set up his tent close to Kedesh near the oak tree at Zaanannim. He had moved away from the other Kenites, the descendants of Hobab, the brother-in-law of Moses.
Literal Translation
And Heber the Kenite had broken away from the Kenites, he being of the children of Hobab, the father-in-law of Moses. And he pitched his tent by the oak in Zaanaim, near Kedesh.
Miles Coverdale Bible (1535)
As for Heber the Kenyte he was departed from the Kenytes from the children of Hobab Moses brother in lawe, and had pitched his tent by ye Oke of Zaanaim besyde Kedes.
American Standard Version
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Bible in Basic English
Now Heber the Kenite, separating himself from the rest of the Kenites, from the children of Hobab, the brother-in-law of Moses, had put up his tent as far away as the oak-tree in Zaanannim, by Kedesh.
Bishop's Bible (1568)
(But Haber the Kenite which was of the childre of Hobab, the father in lawe of Moyses, remoued from the Kenites, and pitched his tent vntill the playne of Zaanaim, whiche is by Kedes.)
JPS Old Testament (1917)
Now Heber the Kenite had severed himself from the Kenites, even from the children of Hobab the father-in-law of Moses, and had pitched his tent as far as Elon-bezaanannim, which is by Kedesh.
King James Version (1611)
Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had seuered himselfe from the Kenites, and pitched his tent vnto the plaine of Zaanaim, which is by Kedesh.
Brenton's Septuagint (LXX)
And Chaber the Kenite had removed from Caina, from the sons of Jobab the father-in-law of Moses, and pitched his tent by the oak of the covetous ones, which is near Kedes.
English Revised Version
Now Heber the Kenite had severed himself from the Kenites, even from the children of Hobab the brother in law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Berean Standard Bible
Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent by the great tree of Zaanannim, which was near Kedesh.
Wycliffe Bible (1395)
Forsothe Aber of Cyneth hadde departid sum tyme fro othere Cyneys hise britheren, sones of Obab, `alie of Moises; and he hadde set forth tabernaclis `til to the valei, which is clepid Sennym, and was bisidis Cedes.
Young's Literal Translation
And Heber the Kenite hath been separated from the Kenite, from the sons of Hobab father-in-law of Moses, and he stretcheth out his tent unto the oak in Zaanaim, which [is] by Kedesh.
Update Bible Version
Now Heber the Kenite had separated himself from the Kenites, even from the sons of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Webster's Bible Translation
Now Heber the Kenite, [who was] of the children of Hobab the father-in-law of Moses, had severed himself from the Kenites, and pitched his tent to the plain of Zaanaim, which [is] by Kedesh.
World English Bible
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
New King James Version
Now Heber the Kenite, of the children of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent near the terebinth tree at Zaanaim, which is beside Kedesh.
New Living Translation
Now Heber the Kenite, a descendant of Moses' brother-in-law Hobab, had moved away from the other members of his tribe and pitched his tent by the oak of Zaanannim near Kedesh.
New Life Bible
Now Heber the Kenite had gone away from the Kenites, from the sons of Hobab the father-in-law of Moses. He had put up his tent as far away as the big tree in Zaanannim, near Kedesh.
New Revised Standard
Now Heber the Kenite had separated from the other Kenites, that is, the descendants of Hobab the father-in-law of Moses, and had encamped as far away as Elon-bezaanannim, which is near Kedesh.
J.B. Rotherham Emphasized Bible
Now, Heber the Kenite, had separated himself from the Kenites, even from the sons of Hobab, father-in-law of Moses, - and moved his tent as far as the oak of Zaanaim, which is near Kadesh.
Douay-Rheims Bible
Now Haber, the Cinite, had some time before departed from the rest of the Cinites, his brethren, the sons of Hobab, the kinsman of Moses: and had pitched his tents unto the valley, which is called Sennim, and was near Cedes.
Revised Standard Version
Now Heber the Ken'ite had separated from the Ken'ites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Za-anan'nim, which is near Kedesh.
THE MESSAGE
It happened that Heber the Kenite had parted company with the other Kenites, the descendants of Hobab, Moses' in-law. He was now living at Zaanannim Oak near Kedesh. They told Sisera that Barak son of Abinoam had gone up to Mount Tabor. Sisera immediately called up all his chariots to the Kishon River—nine hundred iron chariots!—along with all his troops who were with him at Harosheth Haggoyim.
New American Standard Bible (1995)
Now Heber the Kenite had separated himself from the Kenites, from the sons of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.

Contextual Overview

10 where Barak called together the troops from Zebulun and Naphtali. Ten thousand soldiers gathered there, and Barak led them out from Kedesh. Deborah went too. 11 At this time, Heber of the Kenite clan was living near the village of Oak in Zaanannim, not far from Kedesh. The Kenites were descendants of Hobab, the father-in-law of Moses, but Heber had moved and had set up his tents away from the rest of the clan. 12 When Sisera learned that Barak had led an army to Mount Tabor, 13 he called his troops together and got all nine hundred iron chariots ready. Then he led his army away from Harosheth-Ha-Goiim to the Kishon River. 14 Deborah shouted, "Barak, it's time to attack Sisera! Because today the Lord is going to help you defeat him. In fact, the Lord has already gone on ahead to fight for you." Barak led his ten thousand troops down from Mount Tabor. 15 And during the battle, the Lord confused Sisera, his chariot drivers, and his whole army. Everyone was so afraid of Barak and his army, that even Sisera jumped down from his chariot and tried to escape. 16 Barak's forces went after Sisera's chariots and army as far as Harosheth-Ha-Goiim. Sisera's entire army was wiped out.

Bible Verse Review
  from Treasury of Scripure Knowledge

Heber: Judges 1:16, Numbers 10:29, Numbers 24:21

Hobab: Exodus 2:18, Exodus 3:1, Exodus 18:1

Zaanaim: Joshua 19:33, Joshua 19:37, Zaanannim

Kedesh: Judges 4:6, Joshua 19:37

Reciprocal: Numbers 10:32 - General 1 Samuel 15:6 - the Kenites 1 Samuel 27:10 - Kenites 1 Chronicles 2:55 - Kenites

Cross-References

Genesis 3:14
So the Lord God said to the snake: "Because of what you have done, you will be the only animal to suffer this curse— For as long as you live, you will crawl on your stomach and eat dirt.
Genesis 4:14
"You're making me leave my home and live far from you. I will have to wander about without a home, and just anyone could kill me."
Genesis 4:15
"No!" the Lord answered. "Anyone who kills you will be punished seven times worse than I am punishing you." So the Lord put a mark on Cain to warn everyone not to kill him.
Genesis 4:16
But Cain had to go far from the Lord and live in the Land of Wandering, which is east of Eden.
Genesis 4:19
Lamech married Adah, then Zillah.
Genesis 4:20
Lamech and Adah had two sons, Jabal and Jubal. Their son Jabal was the first to live in tents and raise sheep and goats. Jubal was the first to play harps and flutes.
Genesis 4:26
Later, Seth had a son and named him Enosh. About this time people started worshiping the Lord .
Job 16:18
If I should die, I beg the earth not to cover my cry for justice.
Isaiah 26:21
The Lord will come out to punish everyone on earth for their sins. And when he does, those who did violent crimes will be known and punished.
Galatians 3:10
Anyone who tries to please God by obeying the Law is under a curse. The Scriptures say, "Everyone who doesn't obey everything in the Law is under a curse."

Gill's Notes on the Bible

Now Heber the Kenite,.... A descendant of Kain, a principal man among the Midianites; the Targum calls him the Salmaean:

[which was] of the children of Hobab the father in law of Moses; who came along with the children of Israel through the wilderness into the land of Canaan, and first settled about Jericho, and then removed into the wilderness of Judah, Judges 1:16;

had severed himself from the Kenites; which dwelt in the said wilderness; to whom he belonged when this separation was made, and on what account is not certain. Abarbinel thinks that it was done now, and with a design to help Israel, that hearing Barak was gone up to Mount Tabor, and seeing Sisera prepared to fight with him, he made as if he was disgusted with his own people, and separated from them, that Jabin, with whom he was at peace, might the more confide in him; when it was out of love to Israel, and with a view to assist them, as occasion should offer, that he removed; but this is not very likely, as these Kenites were a people that kept themselves from meddling with military affairs as much as possible:

and pitched his tent unto the plain of Zaanaim, which [is] by Kedesh: for these people dwelt in tents as the Midianites did, from whence they sprung, and as the Scenite Arabs; and yet near to cities, as here, and in places fit for the pasturage of their cattle, in which they were chiefly employed, and here pitched upon a plain where were fields and meadows: the Targum calls it a plain of pools, where were pools of water for the watering of their flocks; or rather it might be rendered the oak or grove of oaks of Zaanaim, the same with Alonzaanannim,

Judges 1:16- :. This place lay between Harosheth of the Gentiles, from whence Sisera came, and Mount Tabor, where Barak was. This little piece of history is inserted here, partly to account for it that there should be any Kenites here, when we are told before they settled in the wilderness of Judah, and partly on account of the following narrative of Sisera being slain by this man's wife.

Barnes' Notes on the Bible

Read, “Heber the Kenitc had severed himself from the Kenites which were of the children of Hobab,” etc., “unto the oak (or terebinth tree) in Zaanaim” (or Bitzaanaim, which Conder identifies with Bessum, twelve miles southeast of Tabor, and near Kedesh on the Sea of Galilee). This migration of Heber the Kenite, with a portion of his tribe, from the south of Judah to the north of Naphtali, perhaps caused by Philistine oppression, had clearly taken place recently. It is mentioned here to account for the subsequent narrative, but possibly also because the news of the great muster of the Israelites at Kedesh had been carried to Sisera by some of the tribe Judges 4:12, whose tents we are here informed were in the immediate neighborhood of Kedesh.

Clarke's Notes on the Bible

Verse Judges 4:11. Hohab the father-in-law of Moses — For a circumstantial account of this person, and the meaning of the original word חתן chothen, which is translated son-in-law in Genesis 19:14, see the notes on Exodus 2:15-16; Exodus 2:18; Exodus 3:1; Exodus 4:20; Exodus 4:24; Exodus 18:5.


 
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