Tuesday in Easter Week
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Contemporary English Version
Numbers 19:14
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This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
"‘This is the law of a person who dies in a tent: everyone who comes into the tent and all who are in the tent will be unclean seven days.
"This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days.
"This is the teaching about someone who dies in a tent: Anyone in the tent or anyone who enters it will be unclean for seven days.
"‘This is the law: When a man dies in a tent, anyone who comes into the tent and all who are in the tent will be ceremonially unclean seven days.
'This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be [ceremonially] unclean for seven days.
'This is the law when a person dies in a tent: everyone who comes into the tent and everyone who is in the tent will be unclean for seven days.
This is the law, Whe a man dieth in a tent, all that come into the tent, and all that is in the tent, shalbe vncleane seuen dayes,
‘This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days.
"This is the law: when a person dies in a tent, everyone who enters the tent and everything in the tent will be unclean for seven days.
This is the law, when a man dieth in a tent: every one that cometh into the tent, and all that is in the tent, shall be unclean seven days.
"This is the rule about those who die in their tents: If someone dies in the tent, everyone in the tent will be unclean for seven days.
This is the law when a man dies in a tent: all who come into the tent and every one who is in the tent shall be unclean for seven days.
In the case of a person who dies in a tent, anyone who is in the tent at the time of death or who enters it becomes ritually unclean for seven days.
“This is the law when a person dies in a tent: everyone who enters the tent and everyone who is already in the tent will be unclean for seven days,
This is the law when a man dies in a tent: Everyone who comes into the tent, and all that is in the tent, shall be unclean seven days.
This is the lawe. Whan a ma dyeth in ye tente, who so euer goeth in to the tente, and all yt is in the tente, shal be vncleane seue daies.
This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.
This is the law when death comes to a man in his tent: everyone who comes into the tent, and everyone who is in the tent, will be unclean for seven days.
This is the lawe of a man that dyeth in a tent: All that come into the tent, and all that is in the tent, shalbe vncleane seuen dayes.
This is the law: when a man dieth in a tent, every one that cometh into the tent, and every thing that is in the tent, shall be unclean seven days.
This is the law, when a man dieth in a tent; all that come into the tent, and all that is in the tent, shalbe vnclean seuen dayes.
And this is the law; if a man die in a house, every one that goes into the house, and all things in the house, shall be unclean seven days.
This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.
This is the law when a person dies in a tent: Everyone who enters the tent and everyone already in the tent will be unclean for seven days,
This is the lawe of a man that dieth in the tabernacle; alle that entren in to his tente, and alle vessels that ben there, schulen be defoulid bi seuene daies.
`This [is] the law, when a man dieth in a tent: every one who is coming in unto the tent, and all that [is] in the tent, is unclean seven days;
This is the law when man dies in a tent: every one that comes into the tent, and every one that is in the tent, shall be unclean seven days.
This [is] the law, when a man dieth in a tent: all that come into the tent, and all that [is] in the tent, shall be unclean seven days.
This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
"This is the law when a man dies in a tent: All who come into the tent and all who are in the tent shall be unclean seven days;
"This is the ritual law that applies when someone dies inside a tent: All those who enter that tent and those who were inside when the death occurred will be ceremonially unclean for seven days.
"This is the Law when a man dies in a tent. Everyone who comes into the tent and everyone who is in the tent will be unclean for seven days.
This is the law when someone dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days.
This is the law of a man that dieth in a tent: All that go into his tent and all the vessels that are there, shall be unclean seven days.
"This is the law when a man dies in a tent: every one who comes into the tent, and every one who is in the tent, shall be unclean seven days.
"This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.
'This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Leviticus 14:54 - the law Leviticus 15:32 - General Leviticus 21:1 - There Leviticus 21:11 - his father Numbers 6:9 - and he Numbers 31:20 - raiment
Cross-References
Before Lot and his guests could go to bed, every man in Sodom, young and old, came and stood outside his house
I have two daughters who have never been married. I'll bring them out, and you can do what you want with them. But don't harm these men. They are guests in my home."
The two angels said to Lot, "The Lord has heard many terrible things about the people of Sodom, and he has sent us here to destroy the city. Take your family and leave. Take every relative you have in the city, as well as the men your daughters are going to marry."
Lot went to the men who were engaged to his daughters and said, "Hurry and get out of here! The Lord is going to destroy this city." But they thought he was joking, and they laughed at him.
When they were outside, one of the angels said, "Run for your lives! Don't even look back. And don't stop in the valley. Run to the hills, where you will be safe."
Hurry! Run! I can't do anything until you are safely there." The town was later called Zoar because Lot had said it was small.
He looked down toward Sodom and Gomorrah and saw smoke rising from all over the land—it was like a flaming furnace.
Lot was afraid to stay on in Zoar. So he took his two daughters and moved to a cave in the hill country.
But others paid no attention to his threats and left their slaves and animals out in the open.
During the night the king sent for Moses and Aaron and told them, "Get your people out of my country and leave us alone! Go and worship the Lord , as you have asked.
Gill's Notes on the Bible
This is the law when a man dieth in a tent,.... A tent is only mentioned, because the Israelites now dwelt in tents, as Aben Ezra remarks; otherwise the law holds equally good of an house as of a tent:
all that come into the tent, and all that is in the tent, shall be unclean seven days; the meaning of which is, that all persons that come into a tent or house where a dead body is are equally unclean as those that were in it when it died; and the same is to be supposed of all vessels brought into it, as well as those that are in it, that is, open ones, as appears by what follows.
Barnes' Notes on the Bible
One practical effect of attaching defilement to a dead body, and to all that touched it, etc., would be to insure early burial, and to correct a practice not uncommon in the East, of leaving the deal to be devoured by the wild beasts.