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Complete Jewish Bible
1 Chronicles 16:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- CondensedParallel Translations
On that day David decreed for the first time that thanks be given to the Lord by Asaph and his relatives:
Then on that day David first ordained to give thanks to the LORD, by the hand of Asaf and his brothers.
Then on that day David delivered first this psalm to thank the Lord into the hand of Asaph and his brethren.
Then on that day David first appointed that thanksgiving be sung to the Lord by Asaph and his brothers.
That day David first gave Asaph and his relatives the job of singing praises to the Lord .
That day David first gave to Asaph and his colleagues this song of thanks to the Lord :
Then on that day David first entrusted to Asaph and his relatives to give thanks to the LORD [as their chief task].
Then on that day David first assigned Asaph and his relatives to give thanks to the LORD.
Then on that day David first ordained to give thanks to Yahweh, by the hand of Asaph and his brothers.
Then at that time Dauid did appoint at the beginning to giue thankes to the Lorde by the hand of Asaph and his brethren.
Then on that day David first assigned Asaph and his relatives to give thanks to Yahweh.
On that day David first committed to Asaph and his brothers this song of thanksgiving to the LORD:
That same day, David instructed Asaph and his relatives for the first time to sing these praises to the Lord :
Then on that day David delivered first [this psalm] to give thanks to Jehovah through Asaph and his brethren.
This was when David first gave Asaph and his brothers the job of singing praises to the Lord .
Then on that day David delivered this psalm, both he and the chiefs of all the priests and the Levites to praise the LORD, in the company of Asaph and his brethren. These are the headings of the songs which David sang on that day before the ark of the LORD:
It was then that David first gave Asaph and the other Levites the responsibility for singing praises to the Lord .
Then on that day David first appointed to give thanks to Yahweh by the hand of Asaph and his brothers.
Then on that day David first gave by the hand of Asaph and his brothers to give thanks to Jehovah.
At the same tyme ordeyned Dauid first of all to geue thakes vnto the LORDE by Assaph and his brethren.
Then on that day did David first ordain to give thanks unto Jehovah, by the hand of Asaph and his brethren.
Then on that day David first made the giving of praise to the Lord the work of Asaph and his brothers.
And that same tyme Dauid did appoynt chiefely to thanke the Lorde by Asaph and his brethren.
Then on that day did David first ordain to give thanks unto the LORD, by the hand of Asaph and his brethren.
Then on that day, Dauid deliuered first this Psalme to thanke the Lord, into the hand of Asaph and his brethren:
Then David first gave orders to praise the Lord by the hand of Asaph and his brethren.
Then on that day did David first ordain to give thanks unto the LORD, by the hand of Asaph and his brethren.
In that dai Dauid made Asaph prince, and hise britheren, for to knowleche `to the Lord.
Then on that day David first appointed to give thanks to Yahweh, by the hand of Asaph and his brothers.
Then on that day David delivered first [this psalm] to thank the LORD into the hand of Asaph and his brethren.
Psalm 96:1-13; 105:1-15; 106:1,47, 48">[xr] On that day David first delivered this psalm into the hand of Asaph and his brethren, to thank the LORD:
On that day David gave to Asaph and his fellow Levites this song of thanksgiving to the Lord :
Then on that day David first called upon Asaph and his brothers to give thanks to the Lord.
Then on that day David first appointed the singing of praises to the Lord by Asaph and his kindred.
On that day, then, David gave these songs in chief, to give thanks unto Yahweh, - through Asaph, and his brethren: -
In that day David made Asaph the chief to give praise to the Lord with his brethren.
Then on that day David first appointed that thanksgiving be sung to the LORD by Asaph and his brethren.
On that day then hath David given at the beginning to give thanks to Jehovah by the hand of Asaph and his brethren: --
That was the day that David inaugurated regular worship of praise to God , led by Asaph and his company.
Then on that day David first assigned Asaph and his relatives to give thanks to the LORD.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
on that day: 2 Samuel 22:1, 2 Samuel 23:1, 2 Samuel 23:2, 2 Chronicles 29:30, Nehemiah 12:24
into the hand: Psalms 12:1, Psalms 18:1, *titles
Reciprocal: 1 Chronicles 6:39 - Asaph Psalms 68:26 - Bless Psalms 105:1 - Give Psalms 137:3 - the songs of Zion Proverbs 28:12 - righteous
Cross-References
Avraham traveled from there toward the Negev and lived between Kadesh and Shur. While living as an alien in G'rar,
God heard the boy's voice, and the angel of God called to Hagar from heaven and said to her, "What's wrong with you, Hagar? Don't be afraid, because God has heard the voice of the boy in his present situation.
But the angel of Adonai called to him out of heaven: "Avraham? Avraham!" He answered, "Here I am."
The angel of Adonai called to Avraham a second time out of heaven.
Yishma‘el's sons lived between Havilah and Shur, near Egypt as you go toward Ashur; he settled near all his kinsmen. Haftarah Hayyei-Sarah: M'lakhim Alef (1 Kings) 1:1–31 B'rit Hadashah suggested readings for Parashah Hayyei-Sarah: Mattityahu (Matthew) 8:19–22; 27:3–10; Luke 9:57–62 Here is the history of Yitz'chak, Avraham's son. Avraham fathered Yitz'chak. Yitz'chak was forty years old when he took Rivkah, the daughter of B'tu'el the Arami from Paddan-Aram and sister of Lavan the Arami, to be his wife. Yitz'chak prayed to Adonai on behalf of his wife, because she was childless. Adonai heeded his prayer, and Rivkah became pregnant. The children fought with each other inside her so much that she said, "If it's going to be like this, why go on living?" So she went to inquire of Adonai , who answered her, "There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger." When the time for her delivery came, there were twins in her womb. The first to come out was reddish and covered all over with hair, like a coat; so they named him ‘Esav [completely formed, that is, having hair already]. Then his brother emerged, with his hand holding ‘Esav's heel, so he was called Ya‘akov [he catches by the heel, he supplants]. Yitz'chak was sixty years old when she bore them. The boys grew; and ‘Esav became a skillful hunter, an outdoorsman; while Ya‘akov was a quiet man who stayed in the tents. Yitz'chak favored ‘Esav, because he had a taste for game; Rivkah favored Ya‘akov. One day when Ya‘akov had cooked some stew, ‘Esav came in from the open country, exhausted, and said to Ya‘akov, "Please! Let me gulp down some of that red stuff — that red stuff! I'm exhausted!" (This is why he was called Edom [red].) Ya‘akov answered, "First sell me your rights as the firstborn." "Look, I'm about to die!" said ‘Esav. "What use to me are my rights as the firstborn?" Ya‘akov said, "First, swear to me!" So he swore to him, thus selling his birthright to Ya‘akov. Then Ya‘akov gave him bread and lentil stew; he ate and drank, got up and went on his way. Thus ‘Esav showed how little he valued his birthright.
Then, in the dream, the angel of God said to me, ‘Ya‘akov!' and I replied, ‘Here I am.'
Moshe led Isra'el onward from the Sea of Suf. They went out into the Shur Desert; but after traveling three days in the desert, they had found no water.
Then Sha'ul attacked ‘Amalek, starting at Havilah and continuing toward Shur, at the border of Egypt.
The eyes of Adonai are everywhere, watching the evil and the good.
Gill's Notes on the Bible
Ver. 7-34. Then on that day,.... The ark was brought to Zion, and the above persons appointed to minister before it:
David delivered first this psalm to thank the Lord into the hand of Asaph and his brethren to be sung by them now, and on every proper occasion; and this seems to be the first that was delivered to them; afterwards there were many more, as the titles of the psalms show; the following is composed of part of two others, as they now stand in the book of Psalms. From hence, to the end of 1 Chronicles 16:22 is the same with
Psalms 105:1, with a little variation, see the notes there; and from thence to the end of 1 Chronicles 16:33 is Psalms 96:1 which see; and
1 Chronicles 16:34 is the same with Psalms 106:1, see the notes there.
Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- : Psalms 106:1- :
Barnes' Notes on the Bible
This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.
1 Chronicles 16:5
The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.
1 Chronicles 16:8
The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.
It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.
1 Chronicles 16:39
This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.
1 Chronicles 16:40
Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.
1 Chronicles 16:41
The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.
Clarke's Notes on the Bible
Verse 1 Chronicles 16:7. David delivered first this psalm] I believe the meaning of this place to be this: David made the psalm on the occasion above specified; and delivered it to Asaph, who was the musician, and to his brethren, to be sung by them in honour of what God had done in behalf of his people.
