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Complete Jewish Bible
2 Samuel 12:1
Bible Study Resources
Concordances:
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- CondensedParallel Translations
So the Lord sent Nathan to David. When he arrived, he said to him:
The LORD sent Natan to David. He came to him, and said to him, "There were two men in one city; the one rich, and the other poor.
And the Lord sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
So Yahweh sent Nathan to David, and he came to him and said, "Two men were in a certain city; one was rich and the other was poor.
And the Lord sent Nathan to David. He came to him and said to him, "There were two men in a certain city, the one rich and the other poor.
The Lord sent Nathan to David. When he came to David, he said, "There were two men in a city. One was rich, but the other was poor.
So the Lord sent Nathan to David. When he came to David, Nathan said, "There were two men in a certain city, one rich and the other poor.
And the LORD sent Nathan [the prophet] to David. He came and said to him, "There were two men in a city, one rich and the other poor.
Then the LORD sent Nathan to David. And he came to him and said, "There were two men in a city, the one wealthy and the other poor.
Then the Lorde sent Nathan vnto Dauid, who came to him, and sayd vnto him, There were two men in one citie, the one riche, and the other poore.
Then Yahweh sent Nathan to David. And he came to him and said,"There were two men in one city, the one rich and the other poor.
and he sent Nathan the prophet to tell this story to David: A rich man and a poor man lived in the same town.
And Jehovah sent Nathan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor.
The Lord sent Nathan to David. Nathan went to him and said, "There were two men in a city. One man was rich, but the other man was poor.
AND the LORD sent Nathan the prophet to David. And he came to him and said to him, There were two men in a certain city, the one rich and the other poor.
The Lord sent the prophet Nathan to David. Nathan went to him and said, "There were two men who lived in the same town; one was rich and the other poor.
And Jehovah sent Nathan to David. And he came to him and said to him, There were two men in one city, the one rich, and the other poor.
And the LORDE sent Nathan vnto Dauid. Whan he came to him, he tolde him: There were two men in one cite, the one riche, the other poore.
And Jehovah sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
And the Lord sent Nathan to David. And Nathan came to him and said, There were two men in the same town: one a man of great wealth, and the other a poor man.
And the Lord sent Nathan vnto Dauid, and he came vnto him, and tolde him: There were two men in one citie, the one rich, & the other poore.
And the LORD sent Nathan unto David. And he came unto him, and said unto him: 'There were two men in one city: the one rich, and the other poor.
And the Lord sent Nathan vnto Dauid: and he came vnto him, and said vnto him, There were two men in one citie; the one rich, and the other poore.
And the Lord sent Nathan the prophet to David; and he went in to him, and said to him, There were two men in one city, one rich and the other poor.
And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
Then the LORD sent Nathan to David, and when he arrived, he said, "There were two men in a certain city, one rich and the other poor.
Therfor the Lord sente Nathan to Dauid; and whanne he hadde come to Dauid, he seide to Dauid, Answere thou doom to me; twei men weren in o citee; o man was riche, and the tother was pore.
And Jehovah sendeth Nathan unto David, and he cometh unto him, and saith to him: `Two men have been in one city; One rich and one poor;
And Yahweh sent Nathan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor.
And the LORD sent Nathan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor.
Yahweh sent Nathan to David. He came to him, and said to him, "There were two men in one city; the one rich, and the other poor.
Then the LORD sent Nathan to David. And he came to him, and said to him: "There were two men in one city, one rich and the other poor.
So the Lord sent Nathan the prophet to tell David this story: "There were two men in a certain town. One was rich, and one was poor.
Then the Lord sent Nathan to David. He came to him and said, "There were two men in one city. One was rich and the other was poor.
and the Lord sent Nathan to David. He came to him, and said to him, "There were two men in a certain city, the one rich and the other poor.
So then Yahweh sent Nathan the prophet unto David, - who therefore came unto him and said to him - Two men, there were in a certain city, the one, rich, and, the other, poor.
And the Lord sent Nathan to David: and when he was come to him, he said to him: There were two men in one city, the one rich, and the other poor.
And the LORD sent Nathan to David. He came to him, and said to him, "There were two men in a certain city, the one rich and the other poor.
and sent Nathan to David. Nathan said to him, "There were two men in the same city—one rich, the other poor. The rich man had huge flocks of sheep, herds of cattle. The poor man had nothing but one little female lamb, which he had bought and raised. It grew up with him and his children as a member of the family. It ate off his plate and drank from his cup and slept on his bed. It was like a daughter to him.
Then the LORD sent Nathan to David. And he came to him and said, "There were two men in one city, the one rich and the other poor.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 2970, bc 1034, An, Ex, Is, 457
the Lord: 2 Samuel 7:1-5, 2 Samuel 24:11-13, 1 Kings 13:1, 1 Kings 18:1, 2 Kings 1:3
unto David: 2 Samuel 11:10-17, 2 Samuel 11:25, 2 Samuel 14:14, Isaiah 57:17, Isaiah 57:18
he came: Psalms 51:1, *title
There were: There is nothing in this parable which requires illustration. Its bent is evident; and it was wisely constructed, by not having too near a resemblance, to make David unwittingly pass sentence on himself. The parable was in David's hand what his own letter was in the hands of the brave Uriah. Nathan at length closed in with him in the application of it. In beginning with a parable he shewed his prudence, and great need there is of prudence in giving reproof; but now he speaks as an ambassador from God. He reminds David of the great things God had designed and done for him, and then charges him with a high contempt of the Divine authority, and threatens an entail of judgments upon his family for this sin. Those who despise the word and law of God, despise God himself, and will assuredly suffer for such contempt. 2 Samuel 14:5-11, Judges 9:7-15, 1 Kings 20:35-41, Isaiah 5:1-7, Matthew 21:33-45, Luke 15:11-32, Luke 16:19-31
Reciprocal: Judges 3:20 - I have 2 Samuel 5:14 - Nathan 2 Samuel 7:2 - Nathan 2 Samuel 12:25 - Nathan 1 Kings 1:8 - Nathan 1 Kings 1:10 - General 1 Kings 4:5 - son of Nathan 1 Kings 20:39 - Thy servant 2 Kings 14:9 - The thistle 1 Chronicles 3:5 - Nathan 1 Chronicles 14:4 - Nathan 1 Chronicles 17:1 - Nathan 1 Chronicles 29:29 - Nathan 2 Chronicles 9:29 - Nathan 2 Chronicles 25:7 - a man of God 2 Chronicles 25:15 - a prophet 2 Chronicles 29:25 - Nathan Psalms 32:3 - When Isaiah 39:3 - came Isaiah Jeremiah 22:1 - Go Ezekiel 17:2 - General Zechariah 12:12 - Nathan Matthew 13:3 - in Galatians 6:1 - restore
Cross-References
I will make of you a great nation, I will bless you, and I will make your name great; and you are to be a blessing.
I will bless those who bless you, but I will curse anyone who curses you; and by you all the families of the earth will be blessed."
Avram passed through the land to the place called Sh'khem, to the oak of Moreh. The Kena‘ani were then in the land.
But there was a famine in the land, so Avram went down into Egypt to stay there, because the famine in the land was severe.
When he came close to Egypt and was about to enter, he said to Sarai his wife, "Here now, I know that you are a good-looking woman;
(vi) Then he said to him, "I am Adonai , who brought you out from Ur-Kasdim to give you this land as your possession."
"‘You are Adonai , the God who chose Avram, brought him out of Ur-Kasdim and gave him the name of Avraham.
I have taken you from the ends of the earth, summoned you from its most distant parts and said to you, ‘You are my servant' — I have chosen you, not rejected you.
consider Avraham your father and Sarah, who gave birth to you; in that I called him when he was only one person, then blessed him and made him many.
"Human being, those living in the desolate parts of the land of Isra'el are saying, ‘Avraham was only one, and he inherited the land. But we are many, so [how much more] is the land given to us to inherit!'
Gill's Notes on the Bible
And the Lord sent Nathan unto David,.... Quickly after the child was born begotten on Bathsheba, and when it was known and became the public talk of people, and the enemies of religion were full of it, and blasphemed on account of it, 2 Samuel 12:14; so that David was nine months or more without any true sense of his sin, his heart hardened, his graces dormant, the joys of salvation taken from him, and he without any communion with God, and having little concern about it; though perhaps he might have some pangs at times, which quickly went off; though some think he exercised repentance in a private way before; acknowledged his sin to the Lord, and had a sense of pardon, and before this time penned the thirty second and the hundred thirtieth psalms on this occasion, Psalms 32:1; but Nathan is sent to awaken and arouse him, to express a sense of his sin, and repentance for it in public, which he did by penning and publishing the fifty first psalm after Nathan had been with him, Psalms 51:1; for though the Lord may leave his people to fall into sin, and suffer them to continue therein some time, yet not always; they shall rise again through the assistance of his Spirit and grace, in the acts of repentance and faith, both in private and public:
and he came unto him, and said unto him: he came as if he had a case to lay before him, and to have justice done, and he told the story as if it was a real fact, and so David understood it:
there were two men in one city: pointing at David and Uriah, who both lived in Jerusalem:
the one rich and the other poor; David the rich man, king over all Israel; Uriah a subject, an officer in his army, comparatively poor.
Barnes' Notes on the Bible
Nathan came to David as if to ask his judicial decision on the case about to be submitted to him (compare 2 Samuel 14:2-11; 1 Kings 20:35-41). The circumstances of the story are exquisitely contrived to heighten the pity of David for the oppressed, and his indignation against the oppressor 1 Samuel 25:13, 1 Samuel 25:22.
Clarke's Notes on the Bible
CHAPTER XII
The Lord sends Nathan the prophet to reprove David; which he
does by means of a curious parable, 1-4.
David is led, unknowingly, to pronounce his on condemnation,
5, 6.
Nathan charges the guilt home on his conscience; and predicts
a long train of calamities which should fall on him and his
family, 7-12.
David confesses his sin; and Nathan gives him hope of God's
mercy, and foretells the death of the child born in adultery,
13, 14.
The child is taken ill; David fasts and prays for its
restoration, 15-17.
On the seventh day the child dies, and David is comforted,
18-24.
Solomon is born of Bath-sheba, 25, 26.
Joab besieges Rabbah of the Ammonites, takes the city of waters,
and sends for David to take Rabbah, 27, 28.
He comes, takes it, gets much spoil, and puts the inhabitants to
hard labor, 29-31.
NOTES ON CHAP. XII
Verse 2 Samuel 12:1. There were two men in one city — See a discourse on fables at the end of Judges 9:56, and a discourse on parabolic writing at the end of the thirteenth chapter of Matthew.
There is nothing in this parable that requires illustration; its bent is evident; and it was construed to make David, unwittingly, pass sentence on himself. It was in David's hand, what his own letters were in the hands of the brave but unfortunate Uriah.
