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Read the Bible
Complete Jewish Bible
Deuteronomy 28:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- Faith'sParallel Translations
You will be blessed in the cityand blessed in the country.
Blessed shall you be in the city, and blessed shall you be in the field.
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
"You will be blessed in the city, and you will be blessed in the field.
Blessed shall you be in the city, and blessed shall you be in the field.
You will be blessed in the city and blessed in the country.
You will be blessed in the city and blessed in the field.
"You will be blessed in the city, and you will be blessed in the field.
"Blessed will you be in the city, and blessed will you be in the country.
Blessed shalt thou be in the citie, & blessed also in the fielde.
"Blessed shall you be in the city, and blessed shall you be in the field.
The Lord will make your businesses and your farms successful.
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
"He will bless you in the city and in the field.
Blessed shall you be in the city, and blessed shall you be in the field.
"The Lord will bless your towns and your fields.
You shall be blessed in the city, and you shall be blessed in the field.
Blessed shalt thou be in the towne, and blessed in the felde.
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
A blessing will be on you in the town, and a blessing in the field.
Blessed shalt thou be in the citie, and blessed in the fielde
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
Blessed shalt thou bee in the citie, and blessed shalt thou be in the field.
blessed shalt thou be in the city, and blessed shalt thou be in the field.
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
You will be blessed in the city and blessed in the country.
Thou schalt be blessid in citee, and blessid in feeld;
`Blessed [art] thou in the city, and blessed [art] thou in the field.
Blessed you shall be in the city, and blessed you shall be in the field.
Blessed [shalt] thou [be] in the city, and blessed [shalt] thou [be] in the field.
Blessed shall you be in the city, and blessed shall you be in the field.
"Blessed shall you be in the city, and blessed shall you be in the country.
Your towns and your fields will be blessed.
Good will come to you in the city, and good will come to you in the country.
Blessed shall you be in the city, and blessed shall you be in the field.
Blessed shalt, thou be in the city, - and blessed shalt thou be in the field:
Blessed shalt thou be in the city, and blessed in the field.
Blessed shall you be in the city, and blessed shall you be in the field.
"Blessed shall you be in the city, and blessed shall you be in the country.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in the city: Psalms 107:36, Psalms 107:37, Psalms 128:1-5, Psalms 144:12-15, Isaiah 65:21-23, Zechariah 8:3-5
in the field: Genesis 26:12, Genesis 39:5, Amos 9:13, Amos 9:14, Haggai 2:19, Malachi 3:10, Malachi 3:11
Reciprocal: Leviticus 25:21 - I will Deuteronomy 7:13 - he will also Deuteronomy 28:16 - in the city Isaiah 65:23 - shall Mark 10:16 - General
Cross-References
God blessed them: God said to them, "Be fruitful, multiply, fill the earth and subdue it. Rule over the fish in the sea, the birds in the air and every living creature that crawls on the earth."
God blessed Noach and his sons and said to them, "Be fruitful, multiply and fill the earth.
and I will make your descendants as numerous as the specks of dust on the earth — so that if a person can count the specks of dust on the earth, then your descendants can be counted.
They blessed Rivkah with these words: "Our sister, may you be the mother of millions, and may your descendants possess the cities of those who hate them."
So Yitz'chak called Ya‘akov, and, after blessing him, charged him: "You are not to choose a wife from the Hitti women.
Now ‘Esav saw that Yitz'chak had blessed Ya‘akov and sent him away to Paddan-Aram to choose a wife from there, and that as he blessed him he charged him, "You are not to choose a Kena‘ani woman as your wife,"
Then he became afraid and said, "This place is fearsome! This has to be the house of God! This is the gate of heaven!"
Ya‘akov got up early in the morning, took the stone he had put under his head, set it up as a standing-stone, poured olive oil on its top
God further said to him, "I am El Shaddai. Be fruitful and multiply. A nation, indeed a group of nations, will come from you; kings will be descended from you.
The second he called Efrayim [fruit], "For God has made me fruitful in the land of my misfortune."
Gill's Notes on the Bible
Blessed [shalt] thou [be] in the city,.... Not only in the city of Jerusalem, where the temple would be built, and there be blessed with the service, worship, and ordinances of God, but in all other cities of the land; where they should dwell in title, large, and spacious houses, and their cities should be walled and fenced, and be very populous; yet should enjoy health, and have plenty of all sorts of provisions brought unto them, as well as prosper in all kinds of merchandise there, as Aben Ezra notes:
and blessed [shalt] thou [be] in the field; in the country villages, and in all rural employments, in sowing and planting, as the same writer observes; in all kinds of husbandry, in the culture of the fields for corn, and of vineyards and oliveyards; all should prosper and succeed, and bring forth fruit abundantly.
Barnes' Notes on the Bible
A comparison of this chapter with Exodus 23:20-23 and Leviticus 26:0 will show how Moses here resumes and amplifies the promises and threats already set forth in the earlier records of the Law. The language rises in this chapter to the sublimest strains, especially in the latter part of it; and the prophecies respecting the dispersion and degradation of the Jewish nation in its later days are among the most remarkable in scripture. They are plain, precise, and circumstantial; and the fulfillment of them has been literal, complete, and undeniable.
The Blessing. The six repetitions of the word “blessed” introduce the particular forms which the blessing would take in the various relations of life.
Deuteronomy 28:5
The “basket” or bag was a customary means in the East for carrying about whatever might be needed for personal uses (compare Deuteronomy 26:2; John 13:29).
The “store” is rather the kneading-trough Exodus 8:3; Exodus 12:34. The blessings here promised relate, it will be observed, to private and personal life: in Deuteronomy 28:7 those which are of a more public and national character are brought forward.
Deuteronomy 28:9
The oath with which God vouchsafed to confirm His promises to the patriarchs (compare Genesis 22:16; Hebrews 6:13-14) contained by implication these gifts of holiness and eminence to Israel (compare the marginal references).
Clarke's Notes on the Bible
Verse Deuteronomy 28:3. In the city — In all civil employments. In the field - in all agricultural pursuits.