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Complete Jewish Bible
Exodus 25:29
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You shall make its dishes, its spoons, its ladles, and its bowls to pour out offerings with. Of pure gold shall you make them.
And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.
And you will make its plates and its ladles and its pitchers and its bowls with which libations will be poured; of pure gold you will make them.
Make the plates and bowls for the table, as well as the jars and cups, out of pure gold. They will be used for pouring out the drink offerings.
You are to make its plates, its ladles, its pitchers, and its bowls, to be used in pouring out offerings; you are to make them of pure gold.
"You shall make its plates [for the showbread] and its cups [for incense] and its pitchers and bowls for sacrificial drink offerings; you shall make them of pure gold.
"You shall also make its dishes, its pans, its jars, and its libation bowls with which to pour drink offerings; you shall make them of pure gold.
Thou shalt make also dishes for it, and incense cuppes for it, and couerings for it, & goblets, wherewith it shall be couered, euen of fine golde shalt thou make them.
You shall make its dishes and its pans and its jars and its offering bowls with which to pour drink offerings; you shall make them of pure gold.
The table is to be kept in the holy place, and the sacred loaves of bread must always be put on it. All bowls, plates, jars, and cups for wine offerings are to be made of pure gold and set on this table.
And thou shalt make the dishes thereof, and cups thereof, and goblets thereof, and bowls thereof, with which to pour out: of pure gold shalt thou make them.
Make the plates, the spoons, the pitchers, and the bowls from pure gold. The pitchers and bowls will be used for pouring the drink offerings.
And you shall make its plates and dishes for incense, and its flagons and bowls with which to pour drink offerings; you shall make them of pure gold.
You shall make dishes, spoons, jars, and bowls to pour out wine with them; of pure gold you shall make them.
Make plates, cups, jars, and bowls to be used for the wine offerings. All of these are to be made of pure gold.
You are also to make its plates and cups, as well as its pitchers and bowls for pouring drink offerings. Make them out of pure gold.
And you shall make its platters, and its bowls, and its pitchers, and its sacrificial cups with which to pour a drink offering . You shall make them of pure gold.
Thou shalt make also his dißshes, spones, pottes, and flat peces of pure golde, to poure out and in.
And thou shalt make the dishes thereof, and the spoons thereof, and the flagons thereof, and the bowls thereof, wherewith to pour out: of pure gold shalt thou make them.
And make the table-vessels, the spoons and the cups and the basins for liquids, all of the best gold.
And thou shalt make his dishes, and spones, coueringes, & bowles to powre out with all: euen of fine golde shalt thou make them.
And thou shalt make the dishes thereof, and the pans thereof, and the jars thereof, and the bowls thereof, wherewith to pour out; of pure gold shalt thou make them.
And thou shalt make the dishes thereof, and spoones therof, and couers thereof, and bowles thereof, to couer withall: of pure gold shalt thou make them.
And thou shalt make its dishes and its censers, and its bowls, and its cups, with which thou shalt offer drink-offerings: of pure gold shalt thou make them.
And thou shalt make the dishes thereof, and the spoons thereof, and the flagons thereof, and the bowls thereof, to pour out withal: of pure gold shalt thou make them.
You are also to make the plates and dishes, as well as the pitchers and bowls for pouring drink offerings. Make them out of pure gold.
And thou schalt make redi vessels of vynegre, and viols, cenceris, and cuppis of pureste gold, in whiche fletynge sacrifices schulen be offrid.
and thou hast made its dishes, and its bowls, and its covers, and its cups, with which they pour out; of pure gold thou dost make them;
And you shall make the dishes thereof, and the spoons thereof, and the flagons thereof, and the bowls thereof, with which to pour out: of pure gold you shall make them.
And thou shalt make its dishes, and its spoons, and its covers, and its bowls, to cover it with: [of] pure gold shalt thou make them.
You shall make its dishes, its spoons, its ladles, and its bowls to pour out offerings with. Of pure gold shall you make them.
You shall make its dishes, its pans, its pitchers, and its bowls for pouring. You shall make them of pure gold.
Make special containers of pure gold for the table—bowls, ladles, pitchers, and jars—to be used in pouring out liquid offerings.
Make its plates, its pots and its jars, for pouring your gifts of drink. Make them of pure gold.
You shall make its plates and dishes for incense, and its flagons and bowls with which to pour drink offerings; you shall make them of pure gold.
and thou shalt make its dishes and its pans and its basins and its bowls, for pouring out therewith, - of pure gold, shalt thou make them.
Thou shalt prepare also dishes, and bowls, censers, and cups, wherein the libations are to be offered, of the purest gold.
And you shall make its plates and dishes for incense, and its flagons and bowls with which to pour libations; of pure gold you shall make them.
"Make plates, bowls, jars, and jugs for pouring out offerings. Make them of pure gold.
"You shall make its dishes and its pans and its jars and its bowls with which to pour drink offerings; you shall make them of pure gold.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the: Exodus 37:16, Numbers 4:7, Numbers 7:13, Numbers 7:19, Numbers 7:31-33, 1 Kings 7:50, 2 Chronicles 4:22, Ezra 1:9-11, Jeremiah 52:18, Jeremiah 52:19
to cover: or, to pour out, Leviticus 24:5-9, Song of Solomon 5:1, Revelation 3:20
Reciprocal: Zechariah 14:20 - the bowls
Cross-References
The sons of Midyan were ‘Eifah, ‘Efer, Hanokh, Avida and Elda‘ah. All these were descendants of K'turah.
Avraham gave everything he owned to Yitz'chak.
and said to Ya‘akov, "Please! Let me gulp down some of that red stuff — that red stuff! I'm exhausted!" (This is why he was called Edom [red].)
Ya‘akov answered, "First sell me your rights as the firstborn."
But one of the people said in response, "Your father strictly charged the people with an oath, ‘A curse on any man who eats any food today'; even though the people are fainting with hunger."
That day they had attacked the P'lishtim from Mikhmas to Ayalon; but the people were very exhausted.
The righteous person eats his fill, but the belly of the wicked is empty.
Gill's Notes on the Bible
And thou shall make the dishes thereof,.... On which the shewbread loaves were set. Jarchi says they were of the form of the bread, and that there were two sorts, one of gold, and one of iron; in the iron one the bread was baked, and when they took it out of the oven, they put it into the golden one until the morrow of the sabbath, when they set it in order upon the table; and that form is called "Kaarah", which we render a dish:
and the spoons thereof; or rather "cups"; these, Jarchi says, were censers, in which they put the frankincense; and there were two of them for the two handfuls of frankincense, which they put upon the two rows of shewbread, Leviticus 24:7. Josephus x calls them vials, and says, that on the bread were put two golden vials full of frankincense:
and the covers thereof, and the bowls thereof, to cover withal; the one to cover the bread, and the other to cover the frankincense; or all the above said vessels were to cover the table, and with them all it must be pretty well covered with vessels. The Jews give a different account of these two last, and of their use, which we render "covers" and "bowls": the first of these Jarchi says were like the half of hollow reeds divided to their length, made of gold; and three of them were laid in order on the top of every loaf, so that one loaf rested upon these reeds; and they separated between loaf and loaf, so that the air could come in between them, and they did not become mouldy; the latter, he says, were props like stakes of gold standing on the ground, and they were higher than the table, even as high as the rows of bread; and they were forked with live forks, one above another, and the tops (or ends) of the reeds, which were between each loaf, rested upon these forks, that so the weight of the upper loaves might not be too heavy for the lower ones, and break them. A like account of them Ben Melech gives, and observes, that some make the first word to signify the props, and the second the reeds; and so they are interpreted by Maimonides y; and, according to the Misnah z, the props were four, and the reeds twenty eight. According to the Septuagint version, these were vessels used in libations, or drink offerings; and the last clause is rendered in it, "with which thou shall pour out": wine or oil, and so in some other versions; but it will be difficult to find any use for such libations or drink offerings at this table.
x Antiq. l. 3. c. 6. sect. 6. y Pirush in Misn. Menachot, c. 11. sect. 6. z Menachot, ib.
Barnes' Notes on the Bible
(Compare Exodus 37:10-16.) The table and the candlestick figured on the Arch of Titus at Rome are those of the Maccabaean times, but made as nearly as possible after the ancient models reproduced under the direction of Solomon and Zerubbabel. The details and size of the figure, and the description of Josephus, appear to agree very nearly with the directions here given to Moses, and to illustrate them in several particulars. Josephus says that the table was like the so-called Delphic tables, richly ornamented pieces of furniture in use amongst the Romans, which were sometimes, if not always, covered with gold or silver.
Exodus 25:24
See Exodus 25:11 note. The moulding of the table is still seen at the ends of the sculptured figure.
Exodus 25:25
A border - Rather a framing, which reached from leg to leg so as to make the table firm, as well as to adorn it with a second moulding of gold. Two fragments of such framing are still seen in the sculpture attached to the legs halfway down.
Exodus 25:27
Over against the border - Rather, Over against the framing; that is, the rings were to be placed not upon the framing itself, but at the extremities of the legs answering to each corner of it.
Exodus 25:29
Dishes - deep vessels like “bowls,” similar to the large silver vessels (or chargers) which were filled with fine flour, and formed part of the offerings of the Princes of Israel (Numbers 7:13 following).
Spoons - Rather, the small gold cups that were filled with frankincense in the offerings of the Princes Numbers 7:14, and represented on the table in the sculpture.
Covers ... bowls - Or flagons and chalices, such as were used for the rite of the drink offering, which appears to have regularly accompanied every Meat offering (Leviticus 23:18; Numbers 6:15; Numbers 28:14, etc.). The subject is important in its bearing upon the meaning of the showbread: the corrected rendering of the words tends to show that it was a true Meat offering.
To cover withal - See the margin. The first part of the verse might be better rendered: And thou shalt make its bowls and its incense-cups and its flagons and its chalices for pouring out “the drink offerings.”
Exodus 25:30
The showbread table was placed in the holy place on the north side Exodus 26:35. Directions for preparing the showbread are given in Leviticus 24:5-9. It consisted of twelve large cakes of unleavened bread, which were arranged on the table in two piles, with a golden cup of frankincense on each pile. It was renewed every Sabbath day. The stale loaves were given to the priests, and the frankincense appears to have been lighted on the altar for a memorial. The showbread, with all the characteristics and significance of a great national Meat offering, in which the twelve tribes were represented by the twelve cakes, was to stand before Yahweh “perpetually,” in token that He was always graciously accepting the good works of His people, for whom atonement had been made by the victims offered on the altar in the court of the sanctuary. The showbread or bread which is set forth would be more fairly rendered “bread of the presence.” See the notes at Leviticus 24:5-9.
Clarke's Notes on the Bible
Verse Exodus 25:29. The dishes thereof — קערתיו kearothaiv, probably the deep bowls in which they kneaded the mass out of which they made the shew-bread.
And spoons thereof — כפתיו cappothaiu, probably censers, on which they put up the incense; as seems pretty evident from Numbers 7:14, Numbers 7:20, Numbers 7:26, Numbers 7:32, Numbers 7:38, Numbers 7:44, Numbers 7:50, Numbers 7:56, Numbers 7:62, Numbers 7:68, Numbers 7:74, Numbers 7:80, Numbers 7:86, where the same word is used, and the instrument, whatever it was, is always represented as being filled with incense.
Covers thereof — קשותיו kesothaiv, supposed to be a large cup or tankard, in which pure wine was kept on the table along with the shewbread for libations, which were poured out before the Lord every Sabbath, when the old bread was removed, and the new bread laid on the table.
Bowls thereof — מנקיתיו menakkiyothaiv, from נקה nakah, to clear away, remove, empty, c. supposed by Calmet to mean, either the sieves by which the Levites cleansed the wheat they made into bread, (for it is asserted that the grain, out of which the shew-bread was made, was sowed, reaped, ground, sifted, kneaded, baked, &c., by the Levites themselves,) or the ovens in which the bread was baked. Others suppose they were vessels which they dipped into the kesoth, to take out the wine for libations.
