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Complete Jewish Bible
John 19:26
When Yeshua saw his mother and the talmid whom he loved standing there, he said to his mother, "Mother, this is your son."
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- EveryParallel Translations
Christian Standard Bible®
When Jesus saw his mother and the disciple he loved standing there, he said to his mother, “Woman, here is your son.”
When Jesus saw his mother and the disciple he loved standing there, he said to his mother, “Woman, here is your son.”
King James Version (1611)
When Iesus therefore saw his mother, and the disciple standing by, whom he loued, he saith vnto his mother, Woman, behold thy sonne.
When Iesus therefore saw his mother, and the disciple standing by, whom he loued, he saith vnto his mother, Woman, behold thy sonne.
King James Version
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
English Standard Version
When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, "Woman, behold, your son!"
When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, "Woman, behold, your son!"
New American Standard Bible
So when Jesus saw His mother, and the disciple whom He loved standing nearby, He said to His mother, "Woman, behold, your son!"
So when Jesus saw His mother, and the disciple whom He loved standing nearby, He said to His mother, "Woman, behold, your son!"
New Century Version
When Jesus saw his mother and the follower he loved standing nearby, he said to his mother, "Dear woman, here is your son."
When Jesus saw his mother and the follower he loved standing nearby, he said to his mother, "Dear woman, here is your son."
Amplified Bible
So Jesus, seeing His mother, and the disciple whom He loved (esteemed) standing near, said to His mother, "[Dear] woman, look, [here is] your son!"
So Jesus, seeing His mother, and the disciple whom He loved (esteemed) standing near, said to His mother, "[Dear] woman, look, [here is] your son!"
New American Standard Bible (1995)
When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, "Woman, behold, your son!"
When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, "Woman, behold, your son!"
Legacy Standard Bible
When Jesus then saw His mother, and the disciple whom He loved standing nearby, He *said to His mother, "Woman, behold, your son!"
When Jesus then saw His mother, and the disciple whom He loved standing nearby, He *said to His mother, "Woman, behold, your son!"
Berean Standard Bible
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, "Woman, here is your son."
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, "Woman, here is your son."
Contemporary English Version
When Jesus saw his mother and his favorite disciple with her, he said to his mother, "This man is now your son."
When Jesus saw his mother and his favorite disciple with her, he said to his mother, "This man is now your son."
Darby Translation
Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.
Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.
Easy-to-Read Version
Jesus saw his mother. He also saw the follower he loved very much standing there. He said to his mother, "Dear woman, here is your son."
Jesus saw his mother. He also saw the follower he loved very much standing there. He said to his mother, "Dear woman, here is your son."
Geneva Bible (1587)
And when Iesus sawe his mother, and the disciple standing by, whom he loued, he said vnto his mother, Woman, beholde thy sonne.
And when Iesus sawe his mother, and the disciple standing by, whom he loued, he said vnto his mother, Woman, beholde thy sonne.
George Lamsa Translation
When Jesus saw his mother and the disciple whom he loved standing, he said to his mother, Woman, behold your son!
When Jesus saw his mother and the disciple whom he loved standing, he said to his mother, Woman, behold your son!
Good News Translation
Jesus saw his mother and the disciple he loved standing there; so he said to his mother, "He is your son."
Jesus saw his mother and the disciple he loved standing there; so he said to his mother, "He is your son."
Lexham English Bible
So Jesus, seeing his mother and the disciple whom he loved standing there, said to his mother, "Woman, behold your son!"
So Jesus, seeing his mother and the disciple whom he loved standing there, said to his mother, "Woman, behold your son!"
Literal Translation
Then seeing His mother, and the disciple whom He loved standing by, Jesus said to His mother, Woman, behold your son!
Then seeing His mother, and the disciple whom He loved standing by, Jesus said to His mother, Woman, behold your son!
American Standard Version
When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold, thy son!
When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold, thy son!
Bible in Basic English
So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son!
So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son!
Hebrew Names Version
Therefore when Yeshua saw his mother, and the talmid whom he loved standing there, he said to his mother, "Woman, behold your son!"
Therefore when Yeshua saw his mother, and the talmid whom he loved standing there, he said to his mother, "Woman, behold your son!"
International Standard Version
When Jesus saw his mother and the disciple whom he kept loving standing there, he said to his mother, "Woman, here is your son."John 2:4; 13:23; 20:2;">[xr]
When Jesus saw his mother and the disciple whom he kept loving standing there, he said to his mother, "Woman, here is your son."John 2:4; 13:23; 20:2;">[xr]
Etheridge Translation
Jeshu seeth his mother, and that disciple whom he loved, standing; and he said to his mother, Woman, behold thy son ! [fn]
Jeshu seeth his mother, and that disciple whom he loved, standing; and he said to his mother, Woman, behold thy son ! [fn]
Murdock Translation
And Jesus saw his mother, and that disciple whom he loved, standing by, and he said to his mother: Woman, behold, thy son.
And Jesus saw his mother, and that disciple whom he loved, standing by, and he said to his mother: Woman, behold, thy son.
Bishop's Bible (1568)
Whe Iesus therfore sawe his mother and the disciple standyng by, whom he loued, he saith vnto his mother: Woman, beholde thy sonne.
Whe Iesus therfore sawe his mother and the disciple standyng by, whom he loued, he saith vnto his mother: Woman, beholde thy sonne.
English Revised Version
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold, thy son!
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold, thy son!
World English Bible
Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"
Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"
Wesley's New Testament (1755)
Jesus therefore seeing his mother, and the disciple standing by whom he loved, saith to his mother, Woman, behold thy son.
Jesus therefore seeing his mother, and the disciple standing by whom he loved, saith to his mother, Woman, behold thy son.
Weymouth's New Testament
So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!"
So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!"
Wycliffe Bible (1395)
Therfor whanne Jhesu hadde seyn his modir, and the disciple stondynge, whom he louyde, he seith to hise modir, Womman, lo thi sone.
Therfor whanne Jhesu hadde seyn his modir, and the disciple stondynge, whom he louyde, he seith to hise modir, Womman, lo thi sone.
Update Bible Version
When Jesus therefore saw his mother, and the disciple standing by whom he loved, he says to his mother, Woman, here is your son.
When Jesus therefore saw his mother, and the disciple standing by whom he loved, he says to his mother, Woman, here is your son.
Webster's Bible Translation
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith to his mother, Woman, behold thy son!
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith to his mother, Woman, behold thy son!
New English Translation
So when Jesus saw his mother and the disciple whom he loved standing there, he said to his mother, "Woman, look, here is your son!"
So when Jesus saw his mother and the disciple whom he loved standing there, he said to his mother, "Woman, look, here is your son!"
New King James Version
When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, "Woman, behold your son!"
When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, "Woman, behold your son!"
New Living Translation
When Jesus saw his mother standing there beside the disciple he loved, he said to her, "Dear woman, here is your son."
When Jesus saw his mother standing there beside the disciple he loved, he said to her, "Dear woman, here is your son."
New Life Bible
Jesus saw His mother and the follower whom He loved standing near. He said to His mother, "Woman, look at your son."
Jesus saw His mother and the follower whom He loved standing near. He said to His mother, "Woman, look at your son."
New Revised Standard
When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son."
When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son."
J.B. Rotherham Emphasized Bible
Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother - O woman, see! thy son!
Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother - O woman, see! thy son!
Douay-Rheims Bible
When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.
When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.
Revised Standard Version
When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!"
When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!"
Tyndale New Testament (1525)
When Iesus sawe his mother and the disciple stondynge whom he loved he sayde vnto his mother: woman beholde thy sonne.
When Iesus sawe his mother and the disciple stondynge whom he loved he sayde vnto his mother: woman beholde thy sonne.
Young's Literal Translation
Jesus, therefore, having seen [his] mother, and the disciple standing by, whom he was loving, he saith to his mother, `Woman, lo, thy son;'
Jesus, therefore, having seen [his] mother, and the disciple standing by, whom he was loving, he saith to his mother, `Woman, lo, thy son;'
Miles Coverdale Bible (1535)
Now whan Iesus sawe his mother, and the disciple stondynge by, who he loued, he sayde vnto his mother: Woman, beholde, that is thy sonne.
Now whan Iesus sawe his mother, and the disciple stondynge by, who he loued, he sayde vnto his mother: Woman, beholde, that is thy sonne.
Mace New Testament (1729)
when Jesus therefore saw his mother, and the disciple whom he loved standing by, he said to his mother, woman, behold thy son.
when Jesus therefore saw his mother, and the disciple whom he loved standing by, he said to his mother, woman, behold thy son.
THE MESSAGE
The Thorn Crown of the King So Pilate took Jesus and had him whipped. The soldiers, having braided a crown from thorns, set it on his head, threw a purple robe over him, and approached him with, "Hail, King of the Jews!" Then they greeted him with slaps in the face. Pilate went back out again and said to them, "I present him to you, but I want you to know that I do not find him guilty of any crime." Just then Jesus came out wearing the thorn crown and purple robe. Pilate announced, "Here he is: the Man." When the high priests and police saw him, they shouted in a frenzy, "Crucify! Crucify!" Pilate told them, "You take him. You crucify him. I find nothing wrong with him." The Jews answered, "We have a law, and by that law he must die because he claimed to be the Son of God." When Pilate heard this, he became even more scared. He went back into the palace and said to Jesus, "Where did you come from?" Jesus gave no answer. Pilate said, "You won't talk? Don't you know that I have the authority to pardon you, and the authority to—crucify you?" Jesus said, "You haven't a shred of authority over me except what has been given you from heaven. That's why the one who betrayed me to you has committed a far greater fault." At this, Pilate tried his best to pardon him, but the Jews shouted him down: "If you pardon this man, you're no friend of Caesar's. Anyone setting himself up as ‘king' defies Caesar." When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha). It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, "Here is your king." They shouted back, "Kill him! Kill him! Crucify him!" Pilate said, "I am to crucify your king?" The high priests answered, "We have no king except Caesar." Pilate caved in to their demand. He turned him over to be crucified. They took Jesus away. Carrying his cross, Jesus went out to the place called Skull Hill (the name in Hebrew is Golgotha), where they crucified him, and with him two others, one on each side, Jesus in the middle. Pilate wrote a sign and had it placed on the cross. It read: jesus the nazarene the king of the jews. Many of the Jews read the sign because the place where Jesus was crucified was right next to the city. It was written in Hebrew, Latin, and Greek. The Jewish high priests objected. "Don't write," they said to Pilate, "‘The King of the Jews.' Make it, ‘This man said, "I am the King of the Jews."'" Pilate said, "What I've written, I've written." When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving, so they said to each other, "Let's not tear it up. Let's throw dice to see who gets it." This confirmed the Scripture that said, "They divided up my clothes among them and threw dice for my coat." (The soldiers validated the Scriptures!) While the soldiers were looking after themselves, Jesus' mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross. Jesus saw his mother and the disciple he loved standing near her. He said to his mother, "Woman, here is your son." Then to the disciple, "Here is your mother." From that moment the disciple accepted her as his own mother. Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, "I'm thirsty." A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, "It's done... complete." Bowing his head, he offered up his spirit. Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn't stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down. So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other. When they got to Jesus, they saw that he was already dead, so they didn't break his legs. One of the soldiers stabbed him in the side with his spear. Blood and water gushed out. The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe. These things that happened confirmed the Scripture, "Not a bone in his body was broken," and the other Scripture that reads, "They will stare at the one they pierced." After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body. Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus' body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it.
The Thorn Crown of the King So Pilate took Jesus and had him whipped. The soldiers, having braided a crown from thorns, set it on his head, threw a purple robe over him, and approached him with, "Hail, King of the Jews!" Then they greeted him with slaps in the face. Pilate went back out again and said to them, "I present him to you, but I want you to know that I do not find him guilty of any crime." Just then Jesus came out wearing the thorn crown and purple robe. Pilate announced, "Here he is: the Man." When the high priests and police saw him, they shouted in a frenzy, "Crucify! Crucify!" Pilate told them, "You take him. You crucify him. I find nothing wrong with him." The Jews answered, "We have a law, and by that law he must die because he claimed to be the Son of God." When Pilate heard this, he became even more scared. He went back into the palace and said to Jesus, "Where did you come from?" Jesus gave no answer. Pilate said, "You won't talk? Don't you know that I have the authority to pardon you, and the authority to—crucify you?" Jesus said, "You haven't a shred of authority over me except what has been given you from heaven. That's why the one who betrayed me to you has committed a far greater fault." At this, Pilate tried his best to pardon him, but the Jews shouted him down: "If you pardon this man, you're no friend of Caesar's. Anyone setting himself up as ‘king' defies Caesar." When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha). It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, "Here is your king." They shouted back, "Kill him! Kill him! Crucify him!" Pilate said, "I am to crucify your king?" The high priests answered, "We have no king except Caesar." Pilate caved in to their demand. He turned him over to be crucified. They took Jesus away. Carrying his cross, Jesus went out to the place called Skull Hill (the name in Hebrew is Golgotha), where they crucified him, and with him two others, one on each side, Jesus in the middle. Pilate wrote a sign and had it placed on the cross. It read: jesus the nazarene the king of the jews. Many of the Jews read the sign because the place where Jesus was crucified was right next to the city. It was written in Hebrew, Latin, and Greek. The Jewish high priests objected. "Don't write," they said to Pilate, "‘The King of the Jews.' Make it, ‘This man said, "I am the King of the Jews."'" Pilate said, "What I've written, I've written." When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving, so they said to each other, "Let's not tear it up. Let's throw dice to see who gets it." This confirmed the Scripture that said, "They divided up my clothes among them and threw dice for my coat." (The soldiers validated the Scriptures!) While the soldiers were looking after themselves, Jesus' mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross. Jesus saw his mother and the disciple he loved standing near her. He said to his mother, "Woman, here is your son." Then to the disciple, "Here is your mother." From that moment the disciple accepted her as his own mother. Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, "I'm thirsty." A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, "It's done... complete." Bowing his head, he offered up his spirit. Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn't stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down. So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other. When they got to Jesus, they saw that he was already dead, so they didn't break his legs. One of the soldiers stabbed him in the side with his spear. Blood and water gushed out. The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe. These things that happened confirmed the Scripture, "Not a bone in his body was broken," and the other Scripture that reads, "They will stare at the one they pierced." After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body. Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus' body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it.
Simplified Cowboy Version
When Jesus saw his momma, standing there with the cowboy who he loved so much, he said, "Momma, here is your son,"
When Jesus saw his momma, standing there with the cowboy who he loved so much, he said, "Momma, here is your son,"
Contextual Overview
19 Pilate also had a notice written and posted on the stake; it read, YESHUA FROM NATZERET THE KING OF THE JEWS 20 Many of the Judeans read this notice, because the place where Yeshua was put on the stake was close to the city; and it had been written in Hebrew, in Latin and in Greek. 21 The Judeans' head cohanim therefore said to Pilate, "Don't write, ‘The King of the Jews,' but ‘He said, "I am King of the Jews."'" 22 Pilate answered, "What I have written, I have written." 23 When the soldiers had nailed Yeshua to the stake, they took his clothes and divided them into four shares, a share for each soldier, with the under-robe left over. Now the under-robe was seamless, woven in one piece from top to bottom; 24 so they said to one another, "We shouldn't tear it in pieces; let's draw for it." This happened in order to fulfill the words from the Tanakh, "They divided my clothes among themselves and gambled for my robe." This is why the soldiers did these things. 25 Nearby Yeshua's execution stake stood his mother, his mother's sister Miryam the wife of K'lofah, and Miryam from Magdala. 26 When Yeshua saw his mother and the talmid whom he loved standing there, he said to his mother, "Mother, this is your son." 27 Then he said to the talmid, "This is your mother." And from that time on, the talmid took her into his own home. 28 After this, knowing that all things had accomplished their purpose, Yeshua, in order to fulfill the words of the Tanakh, said, "I'm thirsty."
Bible Verse Review
from Treasury of Scripure Knowledge
whom: John 13:23, John 20:2, John 21:7, John 21:20, John 21:24
Woman: John 2:4
Reciprocal: 2 Samuel 9:1 - show him Proverbs 23:22 - despise Daniel 10:19 - O man Matthew 12:50 - and mother Matthew 25:40 - Inasmuch John 19:35 - he that John 20:13 - Woman Acts 1:14 - Mary Acts 4:13 - they took 2 Corinthians 8:4 - the ministering 1 Timothy 5:2 - elder 1 Timothy 5:4 - learn
Cross-References
Genesis 19:17
When they had brought them out, he said, "Flee for your life! Don't look behind you, and don't stop anywhere in the plain, but escape to the hills! Otherwise you will be swept away."
When they had brought them out, he said, "Flee for your life! Don't look behind you, and don't stop anywhere in the plain, but escape to the hills! Otherwise you will be swept away."
Genesis 19:31
The firstborn said to the younger, "Our father is old, and there isn't a man on earth to come in to us in the manner customary in the world.
The firstborn said to the younger, "Our father is old, and there isn't a man on earth to come in to us in the manner customary in the world.
Genesis 19:32
Come, let's have our father drink wine; then we'll sleep with him, and that way we'll enable our father to have descendants."
Come, let's have our father drink wine; then we'll sleep with him, and that way we'll enable our father to have descendants."
Numbers 16:38
Now Korach the son of Yitz'har, the son of K'hat, the son of Levi, along with Datan and Aviram, the sons of Eli'av, and On, the son of Pelet, descendants of Re'uven, took men and rebelled against Moshe. Siding with them were 250 men of Isra'el, leaders of the community, key members of the council, men of reputation. They assembled themselves against Moshe and Aharon and said to them, "You take too much on yourselves! After all, the entire community is holy, every one of them, and Adonai is among them. So why do you lift yourselves up above Adonai 's assembly?" When Moshe heard this he fell on his face. Then he said to Korach and his whole group, "In the morning, Adonai will show who are his and who is the holy person he will allow to approach him. Yes, he will bring whomever he chooses near to himself. Do this: take censers, Korach and all your group; put fire in them; and put incense in them before Adonai tomorrow. The one whom Adonai chooses will be the one who is holy! It is you, you sons of Levi, who are taking too much on yourselves!" Then Moshe said to Korach, "Listen here, you sons of Levi! Is it for you a mere trifle that the God of Isra'el has separated you from the community of Isra'el to bring you close to himself, so that you can do the work in the tabernacle of Adonai and stand before the community serving them? He has brought you close and all your brothers the sons of Levi with you. Now you want the office of cohen too! That's why you and your group have gathered together against Adonai ! After all, what is Aharon that you complain against him?" Then Moshe sent to summon Datan and Aviram, the sons of Eli'av. But they replied, "We won't come up! Is it such a mere trifle, bringing us up from a land flowing with milk and honey to kill us in the desert, that now you arrogate to yourself the role of dictator over us? (ii) You haven't at all brought us into a land flowing with milk and honey, and you haven't put us in possession of fields and vineyards. Do you think you can gouge out these men's eyes and blind them? We won't come up!" Moshe was very angry and said to Adonai , "Don't accept their grain offering! I haven't taken one donkey from them, I've done nothing wrong to any of them." Moshe said to Korach, "You and your group, be there before Adonai tomorrow — you, they and Aharon. Each of you take his fire pan and put incense in it; every one of you, bring before Adonai his fire pan, 250 fire pans, you too, and Aharon — each one his fire pan." Each man took his fire pan, put fire in it, laid incense on it and stood at the entrance to the tent of meeting with Moshe and Aharon. Korach assembled all the group who were against them at the entrance to the tent of meeting. Then the glory of Adonai appeared to the whole assembly. (iii) Adonai said to Moshe and Aharon, "Separate yourselves from this assembly; I'm going to destroy them right now!" They fell on their faces and said, "Oh God, God of the spirits of all humankind, if one person sins, are you going to be angry with the entire assembly?" Adonai answered Moshe, "Tell the assembly to move away from the homes of Korach, Datan and Aviram." Moshe got up and went to Datan and Aviram, and the leaders of Isra'el followed him. There he said to the assembly, "Leave the tents of these wicked men! Don't touch anything that belongs to them, or you may be swept away in all their sins." So they moved away from all around the area where Korach, Datan and Aviram lived. Then Datan and Aviram came out and stood at the entrance to their tents with their wives, sons and little ones. Moshe said, "Here is how you will know that Adonai has sent me to do all these things and that I haven't done them out of my own ambition: if these men die a natural death like other people, only sharing the fate common to all humanity, then Adonai has not sent me. But if Adonai does something new — if the ground opens up and swallows them with everything they own, and they go down alive to Sh'ol — then you will understand that these men have had contempt for Adonai ." The moment he finished speaking, the ground under them split apart — the earth opened its mouth and swallowed them up with their households, all the people who had sided with Korach and everything they owned. So they and everything they owned went down alive into Sh'ol, the earth closed over them and their existence in the community ceased. All Isra'el around them fled at their shrieks, shouting, "The earth might swallow us too!" Then fire came out from Adonai and destroyed the 250 men who had offered the incense.
Now Korach the son of Yitz'har, the son of K'hat, the son of Levi, along with Datan and Aviram, the sons of Eli'av, and On, the son of Pelet, descendants of Re'uven, took men and rebelled against Moshe. Siding with them were 250 men of Isra'el, leaders of the community, key members of the council, men of reputation. They assembled themselves against Moshe and Aharon and said to them, "You take too much on yourselves! After all, the entire community is holy, every one of them, and Adonai is among them. So why do you lift yourselves up above Adonai 's assembly?" When Moshe heard this he fell on his face. Then he said to Korach and his whole group, "In the morning, Adonai will show who are his and who is the holy person he will allow to approach him. Yes, he will bring whomever he chooses near to himself. Do this: take censers, Korach and all your group; put fire in them; and put incense in them before Adonai tomorrow. The one whom Adonai chooses will be the one who is holy! It is you, you sons of Levi, who are taking too much on yourselves!" Then Moshe said to Korach, "Listen here, you sons of Levi! Is it for you a mere trifle that the God of Isra'el has separated you from the community of Isra'el to bring you close to himself, so that you can do the work in the tabernacle of Adonai and stand before the community serving them? He has brought you close and all your brothers the sons of Levi with you. Now you want the office of cohen too! That's why you and your group have gathered together against Adonai ! After all, what is Aharon that you complain against him?" Then Moshe sent to summon Datan and Aviram, the sons of Eli'av. But they replied, "We won't come up! Is it such a mere trifle, bringing us up from a land flowing with milk and honey to kill us in the desert, that now you arrogate to yourself the role of dictator over us? (ii) You haven't at all brought us into a land flowing with milk and honey, and you haven't put us in possession of fields and vineyards. Do you think you can gouge out these men's eyes and blind them? We won't come up!" Moshe was very angry and said to Adonai , "Don't accept their grain offering! I haven't taken one donkey from them, I've done nothing wrong to any of them." Moshe said to Korach, "You and your group, be there before Adonai tomorrow — you, they and Aharon. Each of you take his fire pan and put incense in it; every one of you, bring before Adonai his fire pan, 250 fire pans, you too, and Aharon — each one his fire pan." Each man took his fire pan, put fire in it, laid incense on it and stood at the entrance to the tent of meeting with Moshe and Aharon. Korach assembled all the group who were against them at the entrance to the tent of meeting. Then the glory of Adonai appeared to the whole assembly. (iii) Adonai said to Moshe and Aharon, "Separate yourselves from this assembly; I'm going to destroy them right now!" They fell on their faces and said, "Oh God, God of the spirits of all humankind, if one person sins, are you going to be angry with the entire assembly?" Adonai answered Moshe, "Tell the assembly to move away from the homes of Korach, Datan and Aviram." Moshe got up and went to Datan and Aviram, and the leaders of Isra'el followed him. There he said to the assembly, "Leave the tents of these wicked men! Don't touch anything that belongs to them, or you may be swept away in all their sins." So they moved away from all around the area where Korach, Datan and Aviram lived. Then Datan and Aviram came out and stood at the entrance to their tents with their wives, sons and little ones. Moshe said, "Here is how you will know that Adonai has sent me to do all these things and that I haven't done them out of my own ambition: if these men die a natural death like other people, only sharing the fate common to all humanity, then Adonai has not sent me. But if Adonai does something new — if the ground opens up and swallows them with everything they own, and they go down alive to Sh'ol — then you will understand that these men have had contempt for Adonai ." The moment he finished speaking, the ground under them split apart — the earth opened its mouth and swallowed them up with their households, all the people who had sided with Korach and everything they owned. So they and everything they owned went down alive into Sh'ol, the earth closed over them and their existence in the community ceased. All Isra'el around them fled at their shrieks, shouting, "The earth might swallow us too!" Then fire came out from Adonai and destroyed the 250 men who had offered the incense.
Proverbs 14:14
A backslider is filled up with his own ways, but a good person gets satisfaction from himself.
A backslider is filled up with his own ways, but a good person gets satisfaction from himself.
Hebrews 10:38
But the person who is righteous will live his life by trusting, and if he shrinks back, I will not be pleased with him."
But the person who is righteous will live his life by trusting, and if he shrinks back, I will not be pleased with him."
Gill's Notes on the Bible
When Jesus therefore saw his mother,.... Standing near him, within the reach of his voice, as well as sight, he took notice of her, and showed a concern for her temporal, as well as for her eternal good:
and the disciple standing by; either by his cross, his mother, or both:
whom he loved: meaning John, the writer of this Gospel, who for modesty's sake often describes himself in this manner; he being distinguished by Christ from the rest, by some peculiar marks of affection as man; though as God, and as the Redeemer, he loved his disciples alike, as he does all his true and faithful followers:
he saith unto his mother, woman, behold thy son; meaning not himself, but the disciple, who was her son, not by nature, nor adoption; but who would show himself as a son, by his filial affection for, care of, honour and respect unto her. Christ calls her not mother, but woman; not out of disrespect to her, or as ashamed of her; but partly that he might not raise, or add strength to her passions, by a tenderness of speaking; and partly to conceal her from the mob, and lest she should be exposed to their rude insults; as also to let her know that all natural relation was now ceasing between them; though this is a title he sometimes used to give her before.
Barnes' Notes on the Bible
The disciple ...whom he loved - See John 13:23.
Woman - This appellation certainly implied no disrespect. See the notes at John 2:4.
Behold thy son! - This refers to John, not to Jesus himself. Behold, my beloved disciple shall be to you a son, and provide for you, and discharge toward you the duties of an affectionate child. Mary was poor. It would even seem that now she had no home. Jesus, in his dying moments, filled with tender regard for his mother, secured for her an adopted son, obtained for her a home, and consoled her grief by the prospect of attention from him who was the most beloved of all the apostles. What an example of filial attention! What a model to all children! And how lovely appears the dying Saviour, thus remembering his afflicted mother, and making her welfare one of his last cares on the cross, and even when making atonement for the sins of the world!
Clarke's Notes on the Bible
Verse 26. The disciple - whom he loved — John, the writer of this Gospel.
Woman, behold thy son! — This is a remarkable expression, and has been much misunderstood. It conveys no idea of disrespect, nor of unconcern, as has been commonly supposed. In the way of compellation, man! and woman! were titles of as much respect among the Hebrews as sir! and madam! are among us. But why does not Jesus call her mother? Probably because he wished to spare her feelings; he would not mention a name, the very sound of which must have wrung her heart with additional sorrow. On this account he says, Behold thy son! this was the language of pure natural affection: "Consider this crucified man no longer at present as any relative of thine; but take that disciple whom my power shall preserve from evil for thy son; and, while he considers thee as his mother, account him for thy child." It is probable that it was because the keeping of the blessed virgin was entrusted to him that he was the only disciple of our Lord who died a natural death, God having preserved him for the sake of the person whom he gave him in charge. Many children are not only preserved alive, but abundantly prospered in temporal things, for the sake of the desolate parents whom God hast cast upon their care. It is very likely that Joseph was dead previously to this; and that this was the reason why the desolate virgin is committed to the care of the beloved disciple.
