the Fourth Week after Easter
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Complete Jewish Bible
Leviticus 23:13
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The meal-offering of it shall be two tenth parts [of an efah] of fine flour mixed with oil, an offering made by fire to the LORD for a sweet savor; and the drink-offering of it shall be of wine, the fourth part of a hin.
And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the Lord for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
And its grain offering shall be two-tenths of an ephah of finely milled flour mixed with oil, an offering made by fire for Yahweh, an appeasing fragrance; and its libation shall be a fourth of a hin of wine.
You must also offer a grain offering—four quarts of fine flour mixed with olive oil as an offering made by fire to the Lord ; its smell will be pleasing to him. You must also offer a quart of wine as a drink offering.
along with its grain offering, two tenths of an ephah of choice wheat flour mixed with olive oil, as a gift to the Lord , a soothing aroma, and its drink offering, one fourth of a hin of wine.
'Its grain offering shall be two-tenths of an ephah of fine flour mixed with [olive] oil, an offering by fire to the LORD for a sweet and soothing aroma, with its drink offering [to be poured out], a fourth of a hin of wine.
'Its grain offering shall then be two-tenths of an ephah of fine flour mixed with oil, an offering by fire to the LORD for a soothing aroma, with its drink offering, a fourth of a hin of wine.
And the meate offring thereof shalbe two tenth deales of fine floure mingled with oyle, for a sacrifice made by fire vnto ye Lord of sweete sauour. and the drinke offring thereof the fourth part of an Hin of wine.
Its grain offering shall then be two-tenths of an ephah of fine flour mixed with oil, an offering by fire to Yahweh for a soothing aroma, with its drink offering, a fourth of a hin of wine.
and four pounds of your finest flour mixed with olive oil. Then he will place these on the bronze altar and send them up in smoke with a smell that pleases me. Together with these, you must bring a quart of wine as a drink offering.
and the oblation thereof: two tenths of fine flour mingled with oil, an offering by fire to Jehovah for a sweet odour; and the drink-offering thereof, of wine, a fourth part of a hin.
You must also offer a grain offering of 16 cups of fine flour mixed with olive oil. You must also offer 1 quart of wine. The smell of that offering will please the Lord .
And the grain offering with it shall be two tenths of an ephah of fine flour mixed with oil, a food offering to the Lord with a pleasing aroma, and the drink offering with it shall be of wine, a fourth of a hin.
And its meal offering shall be two tenths of an ephah of fine flour mixed with oil, an offering made by fire to the LORD for a sweet savour; and the drink offering thereof shall be of wine, a fourth part of a hin.
With it you shall present four pounds of flour mixed with olive oil as a food offering. The odor of this offering is pleasing to the Lord . You shall also present with it an offering of one quart of wine.
Its grain offering is to be four quarts of fine flour mixed with oil as a fire offering to the Lord, a pleasing aroma, and its drink offering will be one quart of wine.
And its food offering shall be two tenths part of flour mixed with oil, a fire offering to Jehovah, a sweet fragrance; and its drink offering, a fourth of a hin of wine.
wt the meatofferynge, two tenth deales of fyne floure mengled with oyle, for an offerynge of a swete sauoure vnto the LORDE: & the drynk offerynge also, eue the fourth parte of an Hin of wyne.
And the meal-offering thereof shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire unto Jehovah for a sweet savor; and the drink-offering thereof shall be of wine, the fourth part of a hin.
And let the meal offering with it be two tenth parts of an ephah of the best meal mixed with oil, an offering made by fire to the Lord for a sweet smell; and the drink offering with it is to be of wine, the fourth part of a hin.
And the meate offeryng therof, shalbe made of two tenth deales of fine floure myngled with oyle, to be a sacrifice made by fire vnto the Lord for a sweete sauour: and the drynke offeryng therof shalbe of wine, euen the fourth deale of an hyn.
And the meal-offering thereof shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour; and the drink-offering thereof shall be of wine, the fourth part of a hin.
And the meat offring thereof shall be two tenth deales of fine flowre, mingled with oile, an offering made by fire vnto the Lord, for a sweet sauour: and the drinke offering thereof shalbe of wine, the fourth part of an Hin.
And its meat-offering two tenth portions of fine flour mingled with oil: it is a sacrifice to the Lord, a smell of sweet savour to the Lord, and its drink-offering the fourth part of a hin of wine.
And the meal offering thereof shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
along with its grain offering of two-tenths an ephah of fine flour mixed with oil-an offering made by fire to the LORD, a pleasing aroma-and its drink offering of a quarter hin of wine.
and fletynge offryngis schulen be offrid ther with, twei tenthe partis of wheete flour spreynt to gidere with oile, in to encense of the Lord, and swettist odour, and fletynge offryngis of wyn, the fourthe part of hyn.
and its present two tenth deals of flour mixed with oil, a fire-offering to Jehovah, a sweet fragrance, and its drink-offering, wine, a fourth of the hin.
And the meal-offering thereof shall be two tenth parts [of an ephah] of fine flour mingled with oil, an offering made by fire to Yahweh for a sweet savor; and the drink-offering thereof shall be of wine, the fourth part of a hin.
And the meat-offering thereof [shall be] two tenth-parts of fine flour mingled with oil, an offering made by fire to the LORD [for] a sweet savor: and the drink-offering thereof [shall be] of wine, the fourth [part] of a hin.
The meal-offering of it shall be two tenth parts [of an ephah] of fine flour mixed with oil, an offering made by fire to Yahweh for a sweet savor; and the drink-offering of it shall be of wine, the fourth part of a hin.
Its grain offering shall be two-tenths of an ephah of fine flour mixed with oil, an offering made by fire to the LORD, for a sweet aroma; and its drink offering shall be of wine, one-fourth of a hin.
With it you must present a grain offering consisting of four quarts of choice flour moistened with olive oil. It will be a special gift, a pleasing aroma to the Lord . You must also offer one quart of wine as a liquid offering.
The grain gift with it will be one-fifth part of a basket of fine flour mixed with oil. It is a gift by fire to the Lord for a pleasing smell. And the drink gift with it will be a jar of wine.
And the grain offering with it shall be two-tenths of an ephah of choice flour mixed with oil, an offering by fire of pleasing odor to the Lord ; and the drink offering with it shall be of wine, one-fourth of a hin.
and the, meal-offering thereof shall be two-tenth parts of fine meal overflowed with oil, as an altar-flame unto Yahweh a satisfying odour, - and, the drink-offering thereof, shall be mine, the fourth of a hin.
And the libations shall be offered with it: two tenths of flour tempered with oil, for a burnt offering of the Lord, and a most sweet odour. Libations also of wine, the fourth part of a hin.
And the cereal offering with it shall be two tenths of an ephah of fine flour mixed with oil, to be offered by fire to the LORD, a pleasing odor; and the drink offering with it shall be of wine, a fourth of a hin.
'Its grain offering shall then be two-tenths of an ephah of fine flour mixed with oil, an offering by fire to the LORD for a soothing aroma, with its drink offering, a fourth of a hin of wine.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the meat: Leviticus 2:14-16, Leviticus 14:10, Numbers 15:3-12
the drink: Exodus 29:40, Exodus 29:41, Exodus 30:9, Numbers 28:10, Joel 1:9, Joel 1:13, Joel 2:14
the fourth: Exodus 30:24, Ezekiel 4:11, Ezekiel 45:24, Ezekiel 46:14
Reciprocal: Leviticus 23:18 - seven lambs Numbers 15:4 - a meat Numbers 28:7 - to be poured 1 Samuel 10:3 - three kids 1 Chronicles 29:21 - drink offerings 2 Chronicles 29:35 - the drink Psalms 16:4 - drink
Cross-References
The sons of Het answered Avraham,
and spoke with them. "If it is your desire to help me bury my dead, then listen to me: ask ‘Efron the son of Tzochar
But the king said to Aravnah, "No; I insist on buying it from you at a price. I refuse to offer to Adonai my God burnt offerings that cost me nothing." So David bought the threshing-floor and the oxen for one-and-a-quarter pounds of silver shekels.
In everything I have given you an example of how, by working hard like this, you must help the weak, remembering the words of the Lord Yeshua himself, ‘There is more happiness in giving than in receiving.'"
Don't owe anyone anything — except to love one another; for whoever loves his fellow human being has fulfilled Torah.
Behave wisely toward outsiders, making full use of every opportunity —
Keep your lives free from the love of money; and be satisfied with what you have; for God himself has said, "I will never fail you or abandon you."
Gill's Notes on the Bible
And the meat offering thereof [shall be] two tenth deals of fine flour mingled with oil,.... The usual measure of flour to a meat offering was one tenth deal, Exodus 29:40; but here it is doubled: some Jewish writers say p one tenth was on account of the lamb that was offered at this time, and the other as was suitable for a meat offering; but the true reason seems to be, because it was on account of the fruits of the earth and the plenty thereof; and therefore a double measure of fine flour mixed with oil was required as a token of gratitude; for thankfulness ought to be in proportion to mercies:
an offering made by fire unto the Lord for a sweet savour; an handful of it was burnt upon the altar, and was received with acceptance by the Lord, and the rest was eaten by the priests, Leviticus 2:2;
and the drink offering thereof [shall be] of wine, the fourth [part] of an hin; which was the common quantity for a drink offering,
Exodus 29:40; for, as Jarchi observes, though the meat offering was doubled, the drink offering was not; the reason of which seems to be, because these offerings were on account of the harvest and not the vintage: the Targum of Jonathan calls it wine of grapes, to distinguish it from wine that might be made of other things, but not to be used in drink offerings, only the pure juice of the grape.
p Chaskuni.
Barnes' Notes on the Bible
These verses contain a distinct command regarding the religious services immediately connected with the grain harvest, given by anticipation against the time when the people were to possess the promised land.
Leviticus 23:10
Sheaf - The original word, “omer”, means either a sheaf Deuteronomy 24:19; Ruth 2:7, or a measure Exodus 16:16. Our version is probably right in this place. The offering which was waved Leviticus 7:30 was most likely a small sheaf of barley, the grain which is first ripe. The first fruits of the wheat harvest were offered seven weeks later in the loaves of Pentecost. See Leviticus 23:15-17. The two offerings thus figure the very commencement and the completion of the grain harvest; compare Ruth 1:22; Ruth 2:23.
Leviticus 23:11
On the morrow after the sabbath - It is most probable that these words denote the 16th of Abib, the day after the first day of holy convocation (see Leviticus 23:5-8 note), and that this was called “the Sabbath of the Passover”, or, “the Sabbath of unleavened bread”.
Leviticus 23:13
Two tenth deals - Two omers, or tenth parts of an ephah, about a gallon and three quarters. See Leviticus 19:36 note. The double quantity (contrast Exodus 29:40; Numbers 15:4; Numbers 28:19-21), implying greater liberality, was appropriate in a harvest feast.
Drink offering - This and Leviticus 23:18, Leviticus 23:37 are the only places in the book of Leviticus in which drink-offerings are mentioned. See the Exodus 29:40 note.
Leviticus 23:14
Bread ... parched corn ... green ears - These are the three forms in which grain was commonly eaten. The old name, Abib, signified “the month of green ears.” See Joshua 5:11.
Leviticus 23:15
The morrow after the sabbath - See Leviticus 23:11 note.
Seven sabbaths - More properly, seven weeks (compare Deuteronomy 16:9). The word Sabbath, in the language of the New Testament as well as the Old, is used for “week” (Leviticus 25:8; Matthew 28:1; Luke 18:12, etc.).
Leviticus 23:16
The morrow after the seventh week was the 50th day after the conclusion of a week of weeks. The day is called in the Old Testament, “the feast of harvest” Exodus 23:16, “the feast of weeks,” “the feast of the first fruits of wheat harvest” Exodus 34:22; Deuteronomy 16:10, and “the day of the first fruits” Numbers 28:26. The word “Pentecost” used in the heading of this chapter in English Bibles is found only in the Apocrypha and the New Testament, Tobit 2:1; 2 Macc. 12:32; Acts 2:1; Acts 20:16; 1 Corinthians 16:8.
Leviticus 23:17
Habitations - Not strictly houses, but places of abode in a general sense. It seems here to denote the land in which the Israelites were to dwell so as to express that the flour was to be of home growth. The two loaves were to be merely waved before Yahweh and then to become the property of the priests. No bread containing leaven could be offered on the altar (see the Leviticus 2:11 note). The object of this offering seems to have been to present to the Lord the best produce of the earth in the actual condition in which it is most useful for the support of human life. It thus represented in the fittest manner the thanksgiving which was proper for the season. The loaves appear to be distinctively called “the first fruits for Yahweh,” and references to them are found in Rom 11:16; 1 Corinthians 15:20, 1 Corinthians 15:23; James 1:18; Revelation 14:4, etc. As these loaves offered before Yahweh sanctified the harvest of the year, so has “Christ the firstfruits” sanctified the Church, which, in its union with Him as the firstfruits, becomes also the Sanctifier of the world. See the services for Whitsuntide.
Leviticus 23:18
More properly, seven sheep of a year old (to be distinguished from the lamb in Leviticus 23:12), and a young bull which might be from one to three years old. Compare Numbers 28:26-27.
Leviticus 23:19
Properly, a shaggy he-goat Leviticus 4:23 and two sheep of a year old.
Leviticus 23:20
When living creatures were “waved” Leviticus 7:30 before Yahweh, it is said that they were led to and fro before the tabernacle according to an established form.
Leviticus 23:21
The self-same day - The Feast of Weeks was distinguished from the two other great annual feasts by its consisting, according to the Law, of only a single day. But in later times it is said that during the following six days the Israelites used to bring their offerings to the temple, and to give the week something of a festal character in the suspension of mourning for the dead.
Leviticus 23:22
The repetition of the Law (see the margin reference) is appropriately connected with the thanksgiving for the completed grain harvest.
