the Week of Proper 11 / Ordinary 16
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Leviticus 11:6
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- InternationalParallel Translations
The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
and the hare, because it is a chewer of cud but it does not have a hoof that is divided—it is unclean for you;
The rabbit chews the cud but does not have a split hoof; it is unclean for you.
The hare is unclean to you because it chews the cud even though its hoof is not divided.
'And the hare, because it chews the cud but does not divide the hoof; it is unclean to you.
The rabbit also, for though it chews cud, it does not have a divided hoof; it is unclean to you.
Also the hare, because he cheweth the cud, and deuideth not the hoofe, he shalbe vncleane to you.
the rabbit also, for though it chews cud, it does not divide the hoof; it is unclean to you;
and the hare, for it cheweth the cud, but hath not cloven hoofs—it shall be unclean unto you;
And the hare, because it chews the cud but does not part the hoof, is unclean to you.
And the hare, because it chews the cud but it does not divide the hoof; it is unclean to you.
hares, though they chew the cud,
and the hare, though it brings up the cud, yet it does not divide the hoof; it is unclean to you;
The Hare cheweth cud also, but deuydeth not ye hoffe in to two clawes, therfore is he vncleane vnto you.
And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you.
And the hare, because the horn of its foot is not parted in two, is unclean to you.
And the Hare, though he chaweth the cud, yet because he deuideth not ye hoofe, he is therefore vncleane to you.
And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you.
And the hare, because he cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
And the hare, because it does not chew the cud, and does not divide the hoof, this is unclean to you.
And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you.
The rabbit, though it chews the cud, does not have a split hoof; it is unclean for you.
for also he chewith code, but departith not the clee;
and the hare, though it is bringing up the cud, yet the hoof hath not divided -- unclean it [is] to you;
And the hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
And the hare, because he cheweth the cud, but divideth not the hoof: he [is] unclean to you.
The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
the hare, because it chews the cud but does not have cloven hooves, is unclean to you;
The hare chews the cud but does not have split hooves, so it is unclean.
Do not eat the rabbit. For it chews its food again, but does not have feet that are hard and divided. It is unclean to you.
The hare, for even though it chews the cud, it does not have divided hoofs; it is unclean for you.
And the hare, because though she cheweth the cud, yet the hoof, she parteth not, - unclean, she is to you;
The hare also: for that too cheweth the cud, but divideth not the hoof.
And the hare, because it chews the cud but does not part the hoof, is unclean to you.
the rabbit also, for though it chews cud, it does not divide the hoof, it is unclean to you;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the hare: Deuteronomy 14:7
Cross-References
The Lord God said, "Look, the man has become like us—he knows about good and evil. And now the man might take the fruit from the tree of life. If the man eats that fruit, he will live forever."
The Lord saw that the people on the earth were very evil. He saw that they thought only about evil things all the time.
The Lord smelled these sacrifices, and it pleased him. The Lord said to himself, "I will never again curse the earth as a way to punish people. People are evil from the time they are young, but I will never again destroy every living thing on the earth as I did this time.
These three men were Noah's sons. And all the people on earth came from these three sons.
There was a time when the whole world spoke one language. Everyone used the same words.
Then the people said, "Let's build ourselves a city and a tower that will reach to the sky. Then we will be famous. This will keep us together so that we will not be scattered all over the earth."
You like worshiping those gods, so go call to them for help. Let them save you when you are in trouble."
At noon Elijah began to make fun of them. He said, "If Baal really is a god, maybe you should pray louder! Maybe he is busy. Maybe he is thinking about something, or maybe he stepped out for a moment! He could be sleeping! Maybe you should pray louder and wake him up!"
So young people, enjoy yourselves while you are young. Be happy. Do whatever your heart leads you to do. Do whatever you want, but remember that God will judge you for everything you do.
He reached out his arm and showed his power. He scattered those who are proud and think great things about themselves.
Gill's Notes on the Bible
And the hare, because he cheweth the cud,.... Or, "though he chews" it:
but divideth not the hoof, he [is] unclean to you; and so not to be eaten; so Plutarch q says, that the Jews are said to abstain from the hare, disdaining it as a filthy and unclean animal, and yet was in the greatest esteem with the Romans of any four footed beast, as Martial says r: Moses, as Bochart s and other learned men observe, is the only writer that speaks of the hare as chewing the cud; though they also observe, that Aristotle t makes mention of that in common with those that do chew the cud, namely a "coagulum" or "runnet" in its stomach; his words are,
"all that have many bellies have what is called ÏÏ ÎµÏια, a coagulum or runnet, and of them that have but one belly, the hare;''
only that: this creature being prone to lust, may be an emblem of lustful persons, who give up themselves to lasciviousness, to work all uncleanness with greediness, Ephesians 4:19.
(The "hare" is this verse may be an animal that is now is extinct but was alive at the time of Moses. It is only other mentioned in Deuteronomy 14:7. Editor.)
q Sympos. l. 9. c. 5. r L. 13. Epigr. 87. s Ut supra, (Hierozoic par. 1. l. 3.) c. 31. col. 977. t De Part. Animal. l. 3. c. 15. & Hist. Animal. l. 3. c. 21.
Clarke's Notes on the Bible
Verse Leviticus 11:6. The hare — ××¨× ×ת arnebeth, as Bochart and others suppose, from ××¨× arah, to crop, and × ×× nib, the produce of the ground, these animals being remarkable for destroying the fruits of the earth. That they are notorious for destroying the tender blade of the young corn, is well known. It is very likely that different species of these animals are included under the general terms ×©×¤× shaphan, and ××¨× ×ת arnebeth, for some travellers have observed that there are four or five sorts of these animals, which are used for food in the present day in those countries. See Harmer, vol. iii., p. 331, edit. 1808. Some think the mountain rat, marmot, squirrel, and hedgehog, may be intended under the word shaphan.