Numbers 33:39

Easy-to-Read Version

Aaron was 123 years old when he died on Mount Hor.

Parallel Translations

Complete Jewish Bible
Aharon was 123 years old when he died on Mount Hor.

Darby Translation
And Aaron was a hundred and twenty-three years old when he died on mount Hor.

Hebrew Names Version
Aharon was one hundred twenty-three years old when he died in Mount Hor.

JPS Old Testament (1917)
And Aaron was a hundred and twenty and three years old when he died in mount Hor.

American Standard Version
And Aaron was a hundred and twenty and three years old when he died in mount Hor.

Bible in Basic English
Aaron was a hundred and twenty-three years old at the time of his death in Mount Hor.

Bishop's Bible (1568)
And Aaron was an hundred and twentie and three yeres olde when he dyed in mount Hor.

Geneva Bible (1587)
And Aaron was an hundreth, and three and twentie yeere olde, when hee dyed in mount Hor.

George Lamsa Translation
And Aaron was a hundred and twenty-three years old when he died on mount Hor.

Brenton's Septuagint (LXX)
And Aaron was a hundred and twenty-three years old, when he died in mount Or.

English Revised Version
And Aaron was an hundred and twenty and three years old when he died in mount Hor.

The Holy Bible, Berean Study Bible
Aaron was 123 years old when he died on Mount Hor.

Amplified Bible
Aaron was a hundred and twenty-three years old when he died on Mount Hor.

Contemporary English Version
He was one hundred twenty-three years old at the time.

J.B. Rotherham Emphasized Bible
Now, Aaron, was a hundred and twenty-three years old, when he died in Mount Hor.

Lexham English Bible
Aaron was one hundred and twenty-three years old when he died on Mount Hor.

King James Version (1611)
And Aaron was an hundred and twentie and three yeeres old, when hee died in mount Hor.

King James Version
And Aaron was an hundred and twenty and three years old when he died in mount Hor.

New International Version (1984)
Aaron was a hundred and twenty-three years old when he died on Mount Hor.

New English Translation
Now Aaron was 123 years old when he died in Mount Hor.

New International Version
Aaron was a hundred and twenty-three years old when he died on Mount Hor.

New American Standard Bible
Aaron was 123 years old when he died on Mount Hor.

New King James Version
Aaron was one hundred and twenty-three years old when he died on Mount Hor.

New Living Translation
Aaron was 123 years old when he died there on Mount Hor.

Literal Translation
And Aaron was a hundred and twenty three years old at his death in Mount Hor.

Miles Coverdale Bible (1535)
wha he was an hundreth and thre and twentye yeare olde.

Update Bible Version
And Aaron was a hundred and twenty and three years old when he died in mount Hor.

Webster's Bible Translation
And Aaron [was] a hundred and twenty and three years old when he died in mount Hor.

World English Bible
Aaron was one hundred twenty-three years old when he died in Mount Hor.

Douay-Rheims Bible
When he was a hundred and twenty-three years old.

Revised Standard Version
And Aaron was a hundred and twenty-three years old when he died on Mount Hor.

New Life Bible
Aaron was 123 years old when he died on Mount Hor.

New Revised Standard
Aaron was one hundred twenty-three years old when he died on Mount Hor.

New Century Version
Aaron was 123 years old when he died on Mount Hor.

Christian Standard Bible®
Aaron was 123 years old when he died on Mount Hor.

English Standard Version
And Aaron was 123 years old when he died on Mount Hor.

Wycliffe Bible (1395)
whanne he was of an hundrid and thre and twenti yeer.

Young's Literal Translation
and Aaron [is] a son of a hundred and twenty and three years in his dying in mount Hor.

New American Standard Bible (1995)
Aaron was one hundred twenty-three years old when he died on Mount Hor.

Contextual Overview

¹ Here is a list of the places the Israelites went when they left Egypt. They were organized in groups like an army and were led by Moses and Aaron. ² Following the Lord 's command, Moses kept a record of each place they stayed before moving on to the next place. These are all the places they went: ³ On the 15th day of the first month, they left Rameses. That morning after Passover, the Israelites marched out of Egypt with their arms raised in victory. All the people of Egypt saw them. ⁴ The Egyptians were burying all the people the Lord killed. They were burying all their firstborn sons. The Lord had shown his judgment against the gods of Egypt. ⁵ The Israelites left Rameses and traveled to Succoth. ⁶ From Succoth they traveled to Etham. They camped there at the edge of the desert. ⁷ They left Etham and went to Pi Hahiroth. This was near Baal Zephon. They camped near Migdol. ⁸ They left Pi Hahiroth and walked through the middle of the sea. They went toward the desert. Then they traveled for three days through the desert of Etham. The people camped at Marah. ⁹ They left Marah and went to Elim and camped there. There were 12 springs of water and 70 palm trees there. ¹⁰ They left Elim and camped near the Red Sea.

Bible Verse Review
  from Treasury of Scripure Knowledge

Gill's Notes on the Bible

y Aaron fue ciento veintitrés años cuando murió en Mount Hor. fue ochenta y tres cuando se puso de pie ante el faraón, Éxodo 7:7 y cuarenta años había estado con Israel desde entonces, que hacen este número; Tenía tres años mayor que Moisés.

Barnes' Notes on the Bible

Esta lista fue escrita por Moisés por mandato de Dios , sin duda como un memorial del cuidado providencial de Dios por su pueblo a lo largo de este largo y difícil período.

Números 33:3 . Para estos lugares, véase la referencia marginal.

Pi-hahiroth - Hebreo "Hahiroth", pero quizás solo por un error de transcripción. Sin embargo, el "pi" omitido es solo un prefijo egipcio común.

Desierto de Etham - es decir, la parte del gran desierto de Shur que colindaba con Etham; comparar la nota .

La lista de estaciones hasta la del Sinaí concuerda con la narración del Éxodo excepto que aquí hemos mencionado un campamento junto al Mar Rojo, y otros dos, Dophkah y Alush Números 33:12 , que se omiten allí. . Sobre estos lugares véase la nota .

,

Vea la nota de .

Rithmah - El nombre de esta estación se deriva de retem, la retama, el "enebro" de la versión King James. Este debe ser el mismo campamento que se dice en que estuvo en Cades.

Rimmon-parez - O más bien Rimmon-perez, es decir, “Rimmon (es decir, la granada) de la Brecha”. Pudo haber sido aquí donde ocurrió la sedición de Coré.

Verso 19-36

Las estaciones nombradas son las visitadas durante los años del deambular penal. La determinación de sus posiciones es, en muchos casos, difícil, porque durante este período no se siguió una línea definida de marcha. Pero es probable que los israelitas durante este período no traspasaran los límites del desierto de Parán (como se define en ), excepto para pasar a lo largo del valle contiguo del Arabá; mientras que el tabernáculo y el campamento organizado se movían de un lugar a otro entre ellos (comparar ).

Rissah, Haradah y Tahath son probablemente lo mismo que Rasa, Aradeh y Elthi de las tablas romanas. La posición de Hashmonah (Heshmon en ) en las montañas de Azazimeh señala que el camino seguido por los hijos de Israel es el que bordea el extremo suroeste de Jebel Magrah.

Ebroná - i. e: “pasaje”. Aparentemente, esta estación se encontraba en la orilla del golfo Elanítico, en un punto donde el reflujo de la marea dejó un vado al otro lado. Por lo tanto, el Targum posterior traduce la palabra como "vados".

Ezion-gaber - "Columna vertebral de gigante". El Wady Ghadhyan, un valle que corre hacia el este hacia el Arabah, algunas millas al norte de la actual cabecera del golfo Elanítico. Una marisma salada que aquí se extiende sobre una parte del Arabá puede tomarse como indicador del límite al que llegaba antiguamente el mar; y así podemos inferir la existencia aquí en tiempos pasados ​​de un extenso puerto de marea, a la cabeza del cual estaba la ciudad de Ezion-geber.

Aquí fue donde desde el tiempo de Salomón en adelante se construyó la armada judía ; .

Números 33:41

Zalmonah y Punon son estaciones en el Camino del Peregrino; y la ruta general se determina bastante por una comparación de estos versículos con , etc.