Jeremiah 34:12

Geneva Bible

Therefore the worde of the Lorde came vnto Ieremiah from the Lord, saying,

Parallel Translations

Christian Standard Bible®
Then the word of the Lord came to Jeremiah from the Lord:

Hebrew Names Version
Therefore the word of the LORD came to Yirmeyahu from the LORD, saying,

King James Version
Therefore the word of the Lord came to Jeremiah from the Lord , saying,

English Standard Version
The word of the Lord came to Jeremiah from the Lord :

New American Standard Bible
Then the word of the LORD came to Jeremiah from the LORD, saying,

New Century Version
Then the Lord spoke his word to Jeremiah:

Amplified Bible
Therefore the word of the LORD came to Jeremiah from the LORD, saying,

World English Bible
Therefore the word of Yahweh came to Jeremiah from Yahweh, saying,

Legacy Standard Bible
Then the word of Yahweh came to Jeremiah from Yahweh, saying,

Berean Standard Bible
Then the word of the LORD came to Jeremiah from the LORD, saying,

Contemporary English Version
That's when the Lord told me to say to the people:

Complete Jewish Bible
Therefore this word of Adonai came to Yirmeyahu from Adonai :

Darby Translation
And the word of Jehovah came to Jeremiah from Jehovah, saying,

Easy-to-Read Version
Then this message from the Lord came to Jeremiah:

George Lamsa Translation
Therefore the word of the LORD came to Jeremiah, saying,

Good News Translation
Then the Lord ,

Lexham English Bible
And the word of Yahweh came to Jeremiah from Yahweh, saying,

Literal Translation
For this reason the Word of Jehovah came to Jeremiah from Jehovah, saying,

Miles Coverdale Bible (1535)
For the which cause the worde of the LORDE came vnto Ieremy from the LORDE him self, sayenge:

American Standard Version
Therefore the word of Jehovah came to Jeremiah from Jehovah, saying,

Bible in Basic English
For this reason the word of the Lord came to Jeremiah from the Lord, saying,

JPS Old Testament (1917)
therefore the word of the LORD came to Jeremiah from the LORD, saying:

King James Version (1611)
Therefore the worde of the Lord came to Ieremiah, from the Lord, saying,

Bishop's Bible (1568)
For whiche cause, the worde of the Lorde came vnto Ieremie from the Lorde hym selfe, saying:

Brenton's Septuagint (LXX)
I spoke also to Sedekias king of Juda according to all these words, saying, Put your neck into the yoke, and serve the king of Babylon.

English Revised Version
Therefore the word of the LORD came to Jeremiah from the LORD, saying,

Wycliffe Bible (1395)
And the word of the Lord was maad of the Lord to Jeremye, and seide,

Update Bible Version
Therefore the word of Yahweh came to Jeremiah from Yahweh, saying,

Webster's Bible Translation
Therefore the word of the LORD came to Jeremiah from the LORD, saying,

New English Translation
That was when the Lord spoke to Jeremiah,

New King James Version
Therefore the word of the LORD came to Jeremiah from the LORD, saying,

New Living Translation
So the Lord gave them this message through Jeremiah:

New Life Bible
Then the Word of the Lord came to Jeremiah, saying,

New Revised Standard
The word of the Lord came to Jeremiah from the Lord :

J.B. Rotherham Emphasized Bible
So then the word of Yahweh came unto Jeremiah from Yahweh, saying:

Douay-Rheims Bible
And the word of the Lord came to Jeremias from the Lord, saying:

Revised Standard Version
The word of the LORD came to Jeremiah from the LORD:

Young's Literal Translation
And there is a word of Jehovah unto Jeremiah from Jehovah, saying:

THE MESSAGE
Then Jeremiah received this Message from God : " God , the God of Israel, says, ‘I made a covenant with your ancestors when I delivered them out of their slavery in Egypt. At the time I made it clear: "At the end of seven years, each of you must free any fellow Hebrew who has had to sell himself to you. After he has served six years, set him free." But your ancestors totally ignored me.

New American Standard Bible (1995)
Then the word of the LORD came to Jeremiah from the LORD, saying,

Contextual Overview

⁸ This is the worde that came vnto Ieremiah from the Lorde, after that the King Zedekiah had made a couenant with all the people, which were at Ierusalem, to proclaime libertie vnto them, ⁹ That euery man should let his seruant go free, and euery man his handmayde, which was an Ebrue or an Ebruesse, and that none should serue himselfe of them, to wit, of a Iewe his brother. ¹⁰ Now when all the princes, and all the people which had agreed to the couenant, heard that euery one should let his seruant go free, & euery one his handmaide, and that none should serue them selues of them any more, they obeyed and let them go. ¹¹ But afterwarde they repented and caused the seruants and the handmayds, whom they had let go free, to returne, and helde them in subiection as seruants and handmayds. ¹² Therefore the worde of the Lorde came vnto Ieremiah from the Lord, saying, ¹³ Thus saith the Lord God of Israel, I made a couenant with your fathers, when I brought them out of the land of Egypt, out of the house of seruants, saying, ¹⁴ At the terme of seuen yeres let ye go, euery man his brother an Ebrewe which hath bene solde vnto thee: and when he hath serued the sixe yeres, thou shalt let him go free fro thee: but your fathers obeyed me not, neither inclined their eares. ¹⁵ And ye were nowe turned, and had done right in my sight in proclayming libertie, euery man to his neighbour, and ye had made a couenant before mee in the house, whereupon my Name is called. ¹⁶ But ye repented, and polluted my Name: for ye haue caused euery man his seruant, and euery man his handmayde, whom ye had set at libertie at their pleasure, to returne, and holde them in subiection to bee vnto you as seruantes and as handmaydes. ¹⁷ Therefore thus saith the Lord, Ye haue not obeyed mee, in proclayming freedome euery man to his brother, and euery man to his neighbour: beholde, I proclaime a libertie for you, saith the Lorde, to the sworde, to the pestilence, and to the famine, and I will make you a terrour to all the kingdomes of the earth.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 24:53
Then the seruant tooke foorth iewels of siluer, and iewels of golde, and raiment, and gaue to Rebekah: also vnto her brother and to her mother he gaue gifts.

Genesis 29:18
And Iaakob loued Rahel, and sayde, I will serue thee seuen yeeres for Rahel thy yonger daughter.

Genesis 31:41
Thus haue I bene twentie yeere in thine house, and serued thee fourteene yeeres for thy two daughters, and sixe yeeres for thy sheepe, and thou hast changed my wages tenne times.

Genesis 34:16
Then will we giue our daughters to you, and we will take your daughters to vs, and will dwell with you, and be one people.

Genesis 34:17
But if ye will not hearken vnto vs to be circumcised, then will we take our daughter and depart.

Genesis 34:25
And on the thirde day (when they were sore) two of the sonnes of Iaakob, Simeon and Leui, Dinahs brethren tooke either of them his sworde and went into the citie boldly, and slue euery male.

Genesis 34:27
Againe the other sonnes of Iaakob came vpon the dead, and spoyled the citie, because they had defiled their sister.

Genesis 34:28
They tooke their sheepe & their beeues, and their asses, and whatsoeuer was in the citie, and in the fieldes.

Genesis 34:29
Also they caryed away captiue & spoyled all their goods, and all their children and their wiues, and all that was in the houses.

2 Samuel 3:14
Then Dauid sent messengers to Ish-bosheth Sauls sonne, saying, Deliuer me my wife Michal, which I marryed for an hundreth foreskinnes of the Philistims.

Gill's Notes on the Bible

Therefore the word of the Lord came to Jeremiah from the Lord,.... The word of Jehovah the Son, from Jehovah the Father, because of this transgression of the princes and people, and as soon as it was committed by them; for it is plain, from Jeremiah 34:21, that it was before the Chaldean army returned to Jerusalem, after its departure from it:

saying; as follows:

Barnes' Notes on the Bible

It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let their own selfish interests prevail; but the minority made might give way to right, and Zedekiah supported their efforts though only in a weak way.

Early in January, in the ninth year of Zedekiah, the Chaldaean army approached Jerusalem. The people made a covenant with the king, who appears as the abettor of the measure, to let their slaves go free. Possibly patriotism had its share in this: and as Jerusalem was strongly fortified, all classes possibly hoped that if the slaves were manumitted, they too would labor with a more hearty good-will in resisting the enemy. In the summer of the same year the Egyptians advanced to the rescue, and Nebuchadnezzar withdrew to meet their attack. The Jews with a strange levity, which sets them before us in a most despicable light, at once forced the manumitted slaves back into bondage. With noble indignation Jeremiah rebukes them for their treachery, assures them that the Chaldaean army will return, and warns them of the certainty of the punishment which they so richly merited.

Jeremiah 34:8

As the Chaldaean army swept over the country the wealthier classes would all flee to Jerusalem, taking with them their households. And as the Mosaic Law was probably more carefully kept there than in the country, the presence in these families of slaves who had grown grey in service may have given offence to the stricter classes at the capital.

To proclaim liberty unto them - The words are those of the proclamation of the year of jubile to the people, whereupon it became their duty to set their slaves free.

Jeremiah 34:9

Should serve himself of them - Should make them serve him (see Jeremiah 25:14).

Jeremiah 34:11

They turned, and caused ... to return - But afterward they again made the slaves return.

Jeremiah 34:13

The house of bondmen - The miserable prison in which, after being worked in the fields all day in gangs, the slaves were shut up at night.

Jeremiah 34:16

At their pleasure - literally, for themselves.

Jeremiah 34:17

I will make you to be removed into - “I will cause you to be a terror unto.” Men would shudder at them.

Jeremiah 34:18

The words ... - The Jews spoke of “cutting” a covenant, because the contracting parties cut a calf in twain and passed between the pieces. Thus cutting a covenant and cutting a calf in twain, meant the same thing.

Jeremiah 34:21

Which are gone up from you - i. e., which have departed for the present, and have raised the siege.