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Geneva Bible

Jeremiah 34:19

The princes of Iudah, and the princes of Ierusalem, the Eunuches, and the Priestes, and all the people of the lande, which passed betweene the partes of the calfe,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Covenant;   Sabbatic Year;   Servant;   Thompson Chain Reference - Nebuchadnezzar;   Torrey's Topical Textbook - Covenants;  

Dictionaries:

- American Tract Society Bible Dictionary - Servant;   Zedekiah;   Bridgeway Bible Dictionary - Sabbatical year;   Easton Bible Dictionary - Calf;   Covenant;   Fausset Bible Dictionary - Jeremiah;   Jubilee;   Holman Bible Dictionary - Cattle;   Hebrew (Descendent of Eber);   Jeremiah;   People of the Land;   Prince;   Hastings' Dictionary of the Bible - Eunuch;   Greek Versions of Ot;   Medicine;   Slave, Slavery;   Hastings' Dictionary of the New Testament - Sacrifices ;   Morrish Bible Dictionary - Abraham ;   Zedekiah ;   People's Dictionary of the Bible - Calf;   Covenant;   Jeremiah (2);   Smith Bible Dictionary - Covenant;  

Encyclopedias:

- International Standard Bible Encyclopedia - Calf, Golden;   Elijah;   Eunuch;   Zedekiah (2);   The Jewish Encyclopedia - Eunuch;   Slaves and Slavery;  

Parallel Translations

Christian Standard Bible®
The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf—
Hebrew Names Version
the princes of Yehudah, and the princes of Yerushalayim, the eunuchs, and the Kohanim, and all the people of the land, who passed between the parts of the calf;
King James Version
The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;
English Standard Version
the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf.
New American Standard Bible
the officials of Judah and the officials of Jerusalem, the high officials and the priests, and all the people of the land who passed between the parts of the calf—
New Century Version
These people made the agreement before me by walking between the pieces of the calf: the leaders of Judah and Jerusalem, the officers of the court, the priests, and all the people of the land.
Amplified Bible
'The princes of Judah, the princes of Jerusalem, the high officials, the priests, and all the people of the land who passed between the parts of the calf,
World English Bible
the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf;
Legacy Standard Bible
the officials of Judah and the officials of Jerusalem, the court officers and the priests and all the people of the land who passed between the parts of the calf—
Berean Standard Bible
The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf,
Contemporary English Version
I will let your enemies take all of you prisoner, including the leaders of Judah and Jerusalem, the royal officials, the priests, and everyone else who walked between the two parts of the calf. These enemies will kill you and leave your bodies lying on the ground as food for birds and wild animals.
Complete Jewish Bible
the leaders of Y'hudah, the leaders of Yerushalayim, the officials, the cohanim and all the people of the land who passed between the parts of the calf;
Darby Translation
—the princes of Judah and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf;
Easy-to-Read Version
These are the people who walked between the two pieces of the calf when they made the agreement before me: the leaders of Judah and Jerusalem, the important officials of the court, the priests, and the people of the land.
George Lamsa Translation
The princes of Judah and the princes of Jerusalem, the eunuchs and the priests and all the people of the land, who passed between the parts of the calf;
Lexham English Bible
the officials of Judah, and the officials of Jerusalem, the eunuchs, and the priests, and all the people of the land who passed between the parts of the calf—
Literal Translation
the rulers of Judah and the rulers of Jerusalem, the eunuchs and the priests, and all the people of the land who passed between the parts of the calf;
Miles Coverdale Bible (1535)
The prynces of Iuda, the prynces of Ierusalem, the gelded men, the prestes and all the people of the londe (which wete thorow the two sydes of the calfe.)
American Standard Version
the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf;
Bible in Basic English
The rulers of Judah and the rulers of Jerusalem, the unsexed servants and the priests and all the people of the land who went between the parts of the ox,
JPS Old Testament (1917)
the princes of Judah, and the princes of Jerusalem, the officers, and the priests, and all the people of the land, that passed between the parts of the calf;
King James Version (1611)
The princes of Iudah and the princes of Ierusalem, the eunuches, and the priests, and all the people of the land which passed betweene the parts of the calfe,
Bishop's Bible (1568)
The princes of Iuda, the princes of Hierusalem, the gelded me, the priestes, and all the people of the lande, whiche went thorowe the two sydes of the calfe:
Brenton's Septuagint (LXX)
And as for the remaining vessels,
English Revised Version
the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;
Wycliffe Bible (1395)
and the princes of Jerusalem, and the onest seruauntis, and preestis yeden bytwixe the partyngis therof, and al the puple of the lond, that yeden bitwixe the departyngis of the calf;
Update Bible Version
the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf;
Webster's Bible Translation
The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf;
New English Translation
I will punish the leaders of Judah and Jerusalem, the court officials, the priests, and all the other people of the land who passed between the pieces of the calf.
New King James Version
the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf--
New Living Translation
Yes, I will cut you apart, whether you are officials of Judah or Jerusalem, court officials, priests, or common people—for you have broken your oath.
New Life Bible
I will take these leaders of Judah, and leaders of Jerusalem, the king's servants, the religious leaders, and all the people of the land who passed between the parts of the calf.
New Revised Standard
the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf
J.B. Rotherham Emphasized Bible
even the princes of Judah, and the princes of Jerusalem, the eunuchs and the priests, and all the people of the land, - who passed between the parts of the calf,
Douay-Rheims Bible
The princes of Juda, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land that passed between the parts of the calf:
Revised Standard Version
the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf;
Young's Literal Translation
heads of Judah, and heads of Jerusalem, the officers, and the priests, and all the people of the land those passing through between the pieces of the calf --
New American Standard Bible (1995)
the officials of Judah and the officials of Jerusalem, the court officers and the priests and all the people of the land who passed between the parts of the calf—

Contextual Overview

8 This is the worde that came vnto Ieremiah from the Lorde, after that the King Zedekiah had made a couenant with all the people, which were at Ierusalem, to proclaime libertie vnto them, 9 That euery man should let his seruant go free, and euery man his handmayde, which was an Ebrue or an Ebruesse, and that none should serue himselfe of them, to wit, of a Iewe his brother. 10 Now when all the princes, and all the people which had agreed to the couenant, heard that euery one should let his seruant go free, & euery one his handmaide, and that none should serue them selues of them any more, they obeyed and let them go. 11 But afterwarde they repented and caused the seruants and the handmayds, whom they had let go free, to returne, and helde them in subiection as seruants and handmayds. 12 Therefore the worde of the Lorde came vnto Ieremiah from the Lord, saying, 13 Thus saith the Lord God of Israel, I made a couenant with your fathers, when I brought them out of the land of Egypt, out of the house of seruants, saying, 14 At the terme of seuen yeres let ye go, euery man his brother an Ebrewe which hath bene solde vnto thee: and when he hath serued the sixe yeres, thou shalt let him go free fro thee: but your fathers obeyed me not, neither inclined their eares. 15 And ye were nowe turned, and had done right in my sight in proclayming libertie, euery man to his neighbour, and ye had made a couenant before mee in the house, whereupon my Name is called. 16 But ye repented, and polluted my Name: for ye haue caused euery man his seruant, and euery man his handmayde, whom ye had set at libertie at their pleasure, to returne, and holde them in subiection to bee vnto you as seruantes and as handmaydes. 17 Therefore thus saith the Lord, Ye haue not obeyed mee, in proclayming freedome euery man to his brother, and euery man to his neighbour: beholde, I proclaime a libertie for you, saith the Lorde, to the sworde, to the pestilence, and to the famine, and I will make you a terrour to all the kingdomes of the earth.

Bible Verse Review
  from Treasury of Scripure Knowledge

princes: Jeremiah 34:10, Ezekiel 22:27-31, Daniel 9:6, Daniel 9:8, Daniel 9:12, Micah 7:1-5, Zephaniah 3:3, Zephaniah 3:4

the eunuchs: Jeremiah 29:2, Jeremiah 38:7, 2 Kings 24:12, 2 Kings 24:15, *marg.

Reciprocal: Genesis 15:10 - divided them Genesis 15:17 - passed Nehemiah 9:32 - on our kings Jeremiah 21:7 - I will Jeremiah 26:10 - the princes Jeremiah 38:18 - then Jeremiah 39:6 - slew all

Cross-References

Genesis 29:20
And Iaakob serued seuen yeres for Rahel, and they seemed vnto him but a few dayes, because he loued her.
Genesis 34:3
So his heart claue vnto Dinah the daughter of Iaakob: and he loued the maide, & spake kindely vnto the maide.
Genesis 34:5
(Nowe Iaakob heard that he had defiled Dinah his daughter, and his sonnes were with his cattell in the fielde: therefore Iaakob helde his peace, vntill they were come.)
Genesis 34:8
And Hamor communed with them, saying, the soule of my sonne Shechem longeth for your daughter: giue her him to wife, I pray you.
Genesis 34:9
So make affinitie wt vs: giue your daughters vnto vs, and take our daughters vnto you,
Genesis 41:20
And the leane and euilfauoured kine did eate vp the first seuen fat kine.
Numbers 22:15
Balak yet sent againe moe princes, and more honourable then they.
1 Samuel 22:14
And Ahimelech answered the King, and sayde, Who is so faithfull among all thy seruants as Dauid, being also the Kings sonne in lawe, and goeth at thy commandement, and is honourable in thine house?
2 Kings 5:1
Now was there one Naaman captaine of the hoste of the King of Aram, a great man, and honourable in the sight of his lorde, because that by him the Lorde had deliuered the Aramites. He also was a mightie man and valiant, but a leper.
1 Chronicles 4:9
But Iabez was more honourable then his brethren: and his mother called his name Iabez, saying, Because I bare him in sorowe.

Gill's Notes on the Bible

The princes of Judah, and the princes of Jerusalem,.... Here is a particular enumeration of the persons that had made the covenant, and transgressed it, and that should suffer for so doing; the princes of Judah, distinguished from the princes of Jerusalem, design such princes as lived without Jerusalem, in the cities of Judah, and presided over them, though now at Jerusalem, having fled thither, upon the invasion of the king of Babylon, for their safety; as the princes of Jerusalem, or the magistrates of that city, are distinguished from the princes of the blood, and from the courtiers, both in this and

Jeremiah 34:21;

the eunuchs, and the priests, and all the people of the land; that is, as many as had got into Jerusalem to secure themselves from the common enemy: the "priests" also were concerned herein, who had menservants, and maidservants, as well as others; and, besides, were persons doubtless concerned in drawing up the covenant and the form of an oath, as well as in slaying the sacrifice, and cutting it into pieces, and laying the parts in order: it is more surprising that there should be "eunuchs" here; that such should be in the court of the king of Judah, and have offices in it, and preside in them, as among the Gentiles. The Targum renders the word "princes":

which passed between the parts of the calf; signifying their assent to the covenant, and wishing they might be so used if they broke it.

Barnes' Notes on the Bible

It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let their own selfish interests prevail; but the minority made might give way to right, and Zedekiah supported their efforts though only in a weak way.

Early in January, in the ninth year of Zedekiah, the Chaldaean army approached Jerusalem. The people made a covenant with the king, who appears as the abettor of the measure, to let their slaves go free. Possibly patriotism had its share in this: and as Jerusalem was strongly fortified, all classes possibly hoped that if the slaves were manumitted, they too would labor with a more hearty good-will in resisting the enemy. In the summer of the same year the Egyptians advanced to the rescue, and Nebuchadnezzar withdrew to meet their attack. The Jews with a strange levity, which sets them before us in a most despicable light, at once forced the manumitted slaves back into bondage. With noble indignation Jeremiah rebukes them for their treachery, assures them that the Chaldaean army will return, and warns them of the certainty of the punishment which they so richly merited.

Jeremiah 34:8

As the Chaldaean army swept over the country the wealthier classes would all flee to Jerusalem, taking with them their households. And as the Mosaic Law was probably more carefully kept there than in the country, the presence in these families of slaves who had grown grey in service may have given offence to the stricter classes at the capital.

To proclaim liberty unto them - The words are those of the proclamation of the year of jubile to the people, whereupon it became their duty to set their slaves free.

Jeremiah 34:9

Should serve himself of them - Should make them serve him (see Jeremiah 25:14).

Jeremiah 34:11

They turned, and caused ... to return - But afterward they again made the slaves return.

Jeremiah 34:13

The house of bondmen - The miserable prison in which, after being worked in the fields all day in gangs, the slaves were shut up at night.

Jeremiah 34:16

At their pleasure - literally, for themselves.

Jeremiah 34:17

I will make you to be removed into - “I will cause you to be a terror unto.” Men would shudder at them.

Jeremiah 34:18

The words ... - The Jews spoke of “cutting” a covenant, because the contracting parties cut a calf in twain and passed between the pieces. Thus cutting a covenant and cutting a calf in twain, meant the same thing.

Jeremiah 34:21

Which are gone up from you - i. e., which have departed for the present, and have raised the siege.


 
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