the Fourth Week after Easter
Click here to join the effort!
Read the Bible
Good News Translation
Mark 3:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Andrew; Philip and Bartholomew; Matthew and Thomas; James the son of Alphaeus, and Thaddaeus; Simon the Zealot,
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and Iames the sonne of Alpheus, and Thaddeus, and Simon the Canaanite,
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,
and Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, and Simon the Zealot;
Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot,
and [He also appointed] Andrew, and Philip, and Bartholomew (Nathanael), and Matthew (Levi the tax collector), and Thomas, and James the son of Alphaeus, and Thaddaeus (Judas the son of James), and Simon the Zealot;
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot;
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot;
Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,
Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, and Thaddaeus were also apostles. The others were Simon, known as the Eager One,
Andrew, Philip, Bar-Talmai, Mattityahu, T'oma, Ya‘akov Ben-Halfai, Taddai, Shim‘on the Zealot,
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananaean,
Andrew, Philip, Bartholomew, Matthew, Thomas, James, the son of Alphaeus, Thaddaeus, Simon, the Zealot,
And Andrew, and Philippe, & Bartlemew, and Matthewe, and Thomas, and Iames, the sonne of Alpheus, and Thaddeus, and Simon the Cananite,
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,
Also He appointed Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddaeus, and Simon the Canaanite,
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James, the son of Alphaeus, and Thaddaeus, and Simon the Zealot;
Andrai; Pilipos; Bar-Talmai; Mattityahu; T'oma; Ya`akov, the son of Halfai; Taddi; Shim`on the Zealot;
Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddeus;Lebbaeus">[fn] Simon the Cananaean;Cananaean is Aram. for Zealot.">[fn]
And Andreas, and Philipos, and Bar-Thulmai, and Mathai, and Thoma, and Jacub bar Chalphai, and Thadai, and Shemun the Zealous,
And [fn] Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Canaanite,
And Andrewe, and Philip, and Bartholomewe, and Matthewe, and Thomas, and Iames the sonne of Alphee, and Thaddeus, and Simon Cananite,
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,
Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
that is, the sons of thunder) And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus,
Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananaean,
And he clepide Andrew and Filip, and Bartholomew and Matheu, and Thomas and James Alfey, and Thadee,
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananaean,
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alpheus, and Thaddeus, and Simon the Canaanite,
and Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot,
Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananite;
Andrew, Philip, Bartholomew, Matthew, Thomas, James (son of Alphaeus), Thaddaeus, Simon (the zealot),
The others were Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Canaanite,
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean,
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the zealot;
And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus and Simon the Cananean:
Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,
And Andrew and Philip and Bartlemew and Mathew and Thomas and Iames the sonne of Alphey and Taddeus and Symon of Cane
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alpheus, and Thaddeus, and Simon the Cananite,
and Andrew, and Philippe, and Bartylmew, and Mathew, and Thomas, and Iames ye sonne of Alpheus, and Taddeus, and Symon of Cana,
Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alpheus, Thaddeus, Simon the Canaanite,
Andy, Phil, Bart, Matt, Tom, the other James, Thad, Simon the Fanatic,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Andrew: John 1:40, John 6:8, John 12:21, John 12:22, Acts 1:13
Philip: John 1:43-45, John 6:5-7, John 14:8, John 14:9
Bartholomew: Matthew 10:3, Luke 6:14, Acts 1:13
Matthew: Mark 2:14, Matthew 9:9, Luke 5:27-29, Levi, Luke 6:15
Thomas: John 11:16, John 20:24-29, John 21:2, Acts 1:13
James: Mark 6:3, Matthew 10:3, Matthew 13:55, Luke 6:15, Acts 15:13, Acts 21:18, 1 Corinthians 9:5, 1 Corinthians 15:7, Galatians 1:19, Galatians 2:9, James 1:1
Alphaeus: Mark 2:14
Thaddaeus: Matthew 10:3, Luke 6:16, John 14:22, Acts 1:13, Judas the brother of James, Jude 1:1
Simon: Matthew 10:4, Luke 6:15, Acts 1:13, Simon Zelotes
Canaanite: בםבםיפחע [Strong's G2581], so called, not from being a native of Canaan, בםבבם [Strong's G5477], which would have been בםבםבןע, but from the Hebrew Kana, to be zealous, whence he is called in Greek חכשפחע [Strong's G2208], Zelotes, or the Zealot, from זחכןש [Strong's G2206], to be zealous.
Reciprocal: Matthew 10:2 - Andrew Mark 1:16 - Simon John 1:44 - Philip
Cross-References
Then the Lord God said to the snake, "You will be punished for this; you alone of all the animals must bear this curse: From now on you will crawl on your belly, and you will have to eat dust as long as you live.
I will make you and the woman hate each other; her offspring and yours will always be enemies. Her offspring will crush your head, and you will bite her offspring's heel."
you may be sure that the Lord your God will no longer drive these nations out as you advance. Rather, they will be as dangerous for you as a trap or a pit and as painful as a whip on your back or thorns in your eyes. And this will last until none of you are left in this good land which the Lord your God has given you.
He said, "I was born with nothing, and I will die with nothing. The Lord gave, and now he has taken away. May his name be praised!"
Hungry people will eat the fool's crops— even the grain growing among thorns— and thirsty people will envy his wealth.
then instead of wheat and barley, may weeds and thistles grow. The words of Job are ended.
You tell us to return to what we were; you change us back to dust.
you cover yourself with light. You have spread out the heavens like a tent
If you love your life, stay away from the traps that catch the wicked along the way.
They were full of thorn bushes and overgrown with weeds. The stone wall around them had fallen down.
Gill's Notes on the Bible
And Andrew,.... The brother of Peter;
and Philip, who was of Bethsaida;
and Bartholomew, whom Dr. Lightfoot thinks is the same with Nathaniel: the name may be the same with בר תלמיון, "Bar Talmion", with the Jews y; :-.
:-.
and Matthew, the publican, who was called Levi;
and Thomas, who was called Didymus, from his being a twin;
and James, the son of Alphaeus, to distinguish him from the other James, the son of Zebedee, and who is sometimes called "the less";
and Thaddaeus, whose name was also Lebbaeus, and likewise Jude, the author of the Epistle that bears that name;
and Simon the Canaanite, or Zelotes; of these men, and their several names, :-.
:-.
:-.
y Vajikra Rabba, sect. 6. fol. 151. 1.
Barnes' Notes on the Bible
For an account of the appointment of the apostles, see the notes at Matthew 10:1-4.
And calleth unto him whom he would - Those whom he chose; whom he was about to appoint to the apostleship. See the notes at John 15:16.
Mark 3:14
He ordained twelve - The word rendered “ordained” here does not express our notion of ordination to the ministry. It means, literally, “he made” - that is, he “appointed” twelve to be with him.
Twelve - The reason why “twelve” were chosen was, probably, that such a number would be deemed competent witnesses of what they saw; that they could not be easily charged with being excited by sympathy, or being deluded, as a multitude might; and that, being destined to go into all the world, a considerable number seemed indispensable. Perhaps, also, there was some reference to the fact that “twelve” was the number of the twelve tribes of Israel.
Mark 3:17
Boanerges - This word is made up of two Hebrew words signifying “sons of thunder,” meaning that they, on some accounts, “resembled” thunder. See the notes at Matthew 1:1. It is not known why this name was given to James and John. They are nowhere else called by it. Some suppose it was because they wished to call down fire from heaven and consume a certain village of the Samaritans, Luke 9:54. It is, however, more probable that it was on account of something fervid, and glowing, and powerful in their genius and eloquence.
