Jeremiah 34:12

Hebrew Names Version

Therefore the word of the LORD came to Yirmeyahu from the LORD, saying,

Parallel Translations

Christian Standard Bible®
Then the word of the Lord came to Jeremiah from the Lord:

King James Version
Therefore the word of the Lord came to Jeremiah from the Lord , saying,

English Standard Version
The word of the Lord came to Jeremiah from the Lord :

New American Standard Bible
Then the word of the LORD came to Jeremiah from the LORD, saying,

New Century Version
Then the Lord spoke his word to Jeremiah:

Amplified Bible
Therefore the word of the LORD came to Jeremiah from the LORD, saying,

World English Bible
Therefore the word of Yahweh came to Jeremiah from Yahweh, saying,

Geneva Bible (1587)
Therefore the worde of the Lorde came vnto Ieremiah from the Lord, saying,

Legacy Standard Bible
Then the word of Yahweh came to Jeremiah from Yahweh, saying,

Berean Standard Bible
Then the word of the LORD came to Jeremiah from the LORD, saying,

Contemporary English Version
That's when the Lord told me to say to the people:

Complete Jewish Bible
Therefore this word of Adonai came to Yirmeyahu from Adonai :

Darby Translation
And the word of Jehovah came to Jeremiah from Jehovah, saying,

Easy-to-Read Version
Then this message from the Lord came to Jeremiah:

George Lamsa Translation
Therefore the word of the LORD came to Jeremiah, saying,

Good News Translation
Then the Lord ,

Lexham English Bible
And the word of Yahweh came to Jeremiah from Yahweh, saying,

Literal Translation
For this reason the Word of Jehovah came to Jeremiah from Jehovah, saying,

Miles Coverdale Bible (1535)
For the which cause the worde of the LORDE came vnto Ieremy from the LORDE him self, sayenge:

American Standard Version
Therefore the word of Jehovah came to Jeremiah from Jehovah, saying,

Bible in Basic English
For this reason the word of the Lord came to Jeremiah from the Lord, saying,

JPS Old Testament (1917)
therefore the word of the LORD came to Jeremiah from the LORD, saying:

King James Version (1611)
Therefore the worde of the Lord came to Ieremiah, from the Lord, saying,

Bishop's Bible (1568)
For whiche cause, the worde of the Lorde came vnto Ieremie from the Lorde hym selfe, saying:

Brenton's Septuagint (LXX)
I spoke also to Sedekias king of Juda according to all these words, saying, Put your neck into the yoke, and serve the king of Babylon.

English Revised Version
Therefore the word of the LORD came to Jeremiah from the LORD, saying,

Wycliffe Bible (1395)
And the word of the Lord was maad of the Lord to Jeremye, and seide,

Update Bible Version
Therefore the word of Yahweh came to Jeremiah from Yahweh, saying,

Webster's Bible Translation
Therefore the word of the LORD came to Jeremiah from the LORD, saying,

New English Translation
That was when the Lord spoke to Jeremiah,

New King James Version
Therefore the word of the LORD came to Jeremiah from the LORD, saying,

New Living Translation
So the Lord gave them this message through Jeremiah:

New Life Bible
Then the Word of the Lord came to Jeremiah, saying,

New Revised Standard
The word of the Lord came to Jeremiah from the Lord :

J.B. Rotherham Emphasized Bible
So then the word of Yahweh came unto Jeremiah from Yahweh, saying:

Douay-Rheims Bible
And the word of the Lord came to Jeremias from the Lord, saying:

Revised Standard Version
The word of the LORD came to Jeremiah from the LORD:

Young's Literal Translation
And there is a word of Jehovah unto Jeremiah from Jehovah, saying:

THE MESSAGE
Then Jeremiah received this Message from God : " God , the God of Israel, says, ‘I made a covenant with your ancestors when I delivered them out of their slavery in Egypt. At the time I made it clear: "At the end of seven years, each of you must free any fellow Hebrew who has had to sell himself to you. After he has served six years, set him free." But your ancestors totally ignored me.

New American Standard Bible (1995)
Then the word of the LORD came to Jeremiah from the LORD, saying,

Contextual Overview

⁸ The word that came to Yirmeyahu from the LORD, after that the king Tzidkiyahu had made a covenant with all the people who were at Yerushalayim, to proclaim liberty to them; ⁹ that every man should let his man-servant, and every man his maid-servant, who is a Hebrew or a Hebrewess, go free; that none should make bondservants of them, [to wit], of a Yehudi his brother. ¹⁰ All the princes and all the people obeyed, who had entered into the covenant, that everyone should let his man-servant, and everyone his maid-servant, go free, that none should make bondservants of them any more; they obeyed, and let them go: ¹¹ but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids. ¹² Therefore the word of the LORD came to Yirmeyahu from the LORD, saying, ¹³ Thus says the LORD, the God of Yisra'el: I made a covenant with your fathers in the day that I brought them forth out of the land of Mitzrayim, out of the house of bondage, saying, ¹⁴ At the end of seven years you shall let go every man his brother who is a Hebrew, who has been sold to you, and has served you six years, you shall let him go free from you: but your fathers didn't listen to me, neither inclined their ear. ¹⁵ You were now turned, and had done that which is right in my eyes, in proclaiming liberty every man to his neighbor; and you had made a covenant before me in the house which is called by my name: ¹⁶ but you turned and profaned my name, and caused every man his servant, and every man his handmaid, whom you had let go free at their pleasure, to return; and you brought them into subjection, to be to you for servants and for handmaids. ¹⁷ Therefore thus says the LORD: you have not listened to me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim to you a liberty, says the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be tossed back and forth among all the kingdoms of the eretz.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 24:53
The servant brought forth jewels of silver, and jewels of gold, and clothing, and gave them to Rivka. He gave also to her brother and to her mother precious things.

Genesis 29:18
Ya`akov loved Rachel. He said, "I will serve you seven years for Rachel, your younger daughter."

Genesis 31:41
These twenty years have I been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times.

Genesis 34:16
then will we give our daughters to you, and we will take your daughters to us, and we will dwell with you, and we will become one people.

Genesis 34:17
But if you will not listen to us, to be circumcised, then we will take our sister, and we will be gone.

Genesis 34:25
It happened on the third day, when they were sore, that two of Ya`akov's sons, Shim`on and Levi, Dinah's brothers, each took his sword, came upon the unsuspecting city, and killed all the males.

Genesis 34:27
Ya`akov's sons came on the dead, and plundered the city, because they had defiled their sister.

Genesis 34:28
They took their flocks, their herds, their donkeys, that which was in the city, that which was in the field;

Genesis 34:29
and all their wealth. They took captive all their little ones and their wives, and took as plunder everything that was in the house.

2 Samuel 3:14
David sent messengers to Ish-Boshet, Sha'ul's son, saying, Deliver me my wife Mikhal, whom I pledged to be married to me for one hundred foreskins of the Pelishtim.

Gill's Notes on the Bible

Therefore the word of the Lord came to Jeremiah from the Lord,.... The word of Jehovah the Son, from Jehovah the Father, because of this transgression of the princes and people, and as soon as it was committed by them; for it is plain, from Jeremiah 34:21, that it was before the Chaldean army returned to Jerusalem, after its departure from it:

saying; as follows:

Barnes' Notes on the Bible

It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let their own selfish interests prevail; but the minority made might give way to right, and Zedekiah supported their efforts though only in a weak way.

Early in January, in the ninth year of Zedekiah, the Chaldaean army approached Jerusalem. The people made a covenant with the king, who appears as the abettor of the measure, to let their slaves go free. Possibly patriotism had its share in this: and as Jerusalem was strongly fortified, all classes possibly hoped that if the slaves were manumitted, they too would labor with a more hearty good-will in resisting the enemy. In the summer of the same year the Egyptians advanced to the rescue, and Nebuchadnezzar withdrew to meet their attack. The Jews with a strange levity, which sets them before us in a most despicable light, at once forced the manumitted slaves back into bondage. With noble indignation Jeremiah rebukes them for their treachery, assures them that the Chaldaean army will return, and warns them of the certainty of the punishment which they so richly merited.

Jeremiah 34:8

As the Chaldaean army swept over the country the wealthier classes would all flee to Jerusalem, taking with them their households. And as the Mosaic Law was probably more carefully kept there than in the country, the presence in these families of slaves who had grown grey in service may have given offence to the stricter classes at the capital.

To proclaim liberty unto them - The words are those of the proclamation of the year of jubile to the people, whereupon it became their duty to set their slaves free.

Jeremiah 34:9

Should serve himself of them - Should make them serve him (see Jeremiah 25:14).

Jeremiah 34:11

They turned, and caused ... to return - But afterward they again made the slaves return.

Jeremiah 34:13

The house of bondmen - The miserable prison in which, after being worked in the fields all day in gangs, the slaves were shut up at night.

Jeremiah 34:16

At their pleasure - literally, for themselves.

Jeremiah 34:17

I will make you to be removed into - “I will cause you to be a terror unto.” Men would shudder at them.

Jeremiah 34:18

The words ... - The Jews spoke of “cutting” a covenant, because the contracting parties cut a calf in twain and passed between the pieces. Thus cutting a covenant and cutting a calf in twain, meant the same thing.

Jeremiah 34:21

Which are gone up from you - i. e., which have departed for the present, and have raised the siege.