Jeremiah 34:19

King James Version (1611 Edition)

The princes of Iudah and the princes of Ierusalem, the eunuches, and the priests, and all the people of the land which passed betweene the parts of the calfe,

Parallel Translations

Christian Standard Bible®
The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf—

Hebrew Names Version
the princes of Yehudah, and the princes of Yerushalayim, the eunuchs, and the Kohanim, and all the people of the land, who passed between the parts of the calf;

King James Version
The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;

English Standard Version
the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf.

New American Standard Bible
the officials of Judah and the officials of Jerusalem, the high officials and the priests, and all the people of the land who passed between the parts of the calf—

New Century Version
These people made the agreement before me by walking between the pieces of the calf: the leaders of Judah and Jerusalem, the officers of the court, the priests, and all the people of the land.

Amplified Bible
'The princes of Judah, the princes of Jerusalem, the high officials, the priests, and all the people of the land who passed between the parts of the calf,

World English Bible
the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf;

Geneva Bible (1587)
The princes of Iudah, and the princes of Ierusalem, the Eunuches, and the Priestes, and all the people of the lande, which passed betweene the partes of the calfe,

Legacy Standard Bible
the officials of Judah and the officials of Jerusalem, the court officers and the priests and all the people of the land who passed between the parts of the calf—

Berean Standard Bible
The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf,

Contemporary English Version
I will let your enemies take all of you prisoner, including the leaders of Judah and Jerusalem, the royal officials, the priests, and everyone else who walked between the two parts of the calf. These enemies will kill you and leave your bodies lying on the ground as food for birds and wild animals.

Complete Jewish Bible
the leaders of Y'hudah, the leaders of Yerushalayim, the officials, the cohanim and all the people of the land who passed between the parts of the calf;

Darby Translation
—the princes of Judah and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf;

Easy-to-Read Version
These are the people who walked between the two pieces of the calf when they made the agreement before me: the leaders of Judah and Jerusalem, the important officials of the court, the priests, and the people of the land.

George Lamsa Translation
The princes of Judah and the princes of Jerusalem, the eunuchs and the priests and all the people of the land, who passed between the parts of the calf;

Lexham English Bible
the officials of Judah, and the officials of Jerusalem, the eunuchs, and the priests, and all the people of the land who passed between the parts of the calf—

Literal Translation
the rulers of Judah and the rulers of Jerusalem, the eunuchs and the priests, and all the people of the land who passed between the parts of the calf;

Miles Coverdale Bible (1535)
The prynces of Iuda, the prynces of Ierusalem, the gelded men, the prestes and all the people of the londe (which wete thorow the two sydes of the calfe.)

American Standard Version
the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf;

Bible in Basic English
The rulers of Judah and the rulers of Jerusalem, the unsexed servants and the priests and all the people of the land who went between the parts of the ox,

JPS Old Testament (1917)
the princes of Judah, and the princes of Jerusalem, the officers, and the priests, and all the people of the land, that passed between the parts of the calf;

Bishop's Bible (1568)
The princes of Iuda, the princes of Hierusalem, the gelded me, the priestes, and all the people of the lande, whiche went thorowe the two sydes of the calfe:

Brenton's Septuagint (LXX)
And as for the remaining vessels,

English Revised Version
the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;

Wycliffe Bible (1395)
and the princes of Jerusalem, and the onest seruauntis, and preestis yeden bytwixe the partyngis therof, and al the puple of the lond, that yeden bitwixe the departyngis of the calf;

Update Bible Version
the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf;

Webster's Bible Translation
The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf;

New English Translation
I will punish the leaders of Judah and Jerusalem, the court officials, the priests, and all the other people of the land who passed between the pieces of the calf.

New King James Version
the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf--

New Living Translation
Yes, I will cut you apart, whether you are officials of Judah or Jerusalem, court officials, priests, or common people—for you have broken your oath.

New Life Bible
I will take these leaders of Judah, and leaders of Jerusalem, the king's servants, the religious leaders, and all the people of the land who passed between the parts of the calf.

New Revised Standard
the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf

J.B. Rotherham Emphasized Bible
even the princes of Judah, and the princes of Jerusalem, the eunuchs and the priests, and all the people of the land, - who passed between the parts of the calf,

Douay-Rheims Bible
The princes of Juda, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land that passed between the parts of the calf:

Revised Standard Version
the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf;

Young's Literal Translation
heads of Judah, and heads of Jerusalem, the officers, and the priests, and all the people of the land those passing through between the pieces of the calf --

New American Standard Bible (1995)
the officials of Judah and the officials of Jerusalem, the court officers and the priests and all the people of the land who passed between the parts of the calf—

Contextual Overview

⁸ This is the word that came vnto Ieremiah from the Lord, after that the king Zedekiah had made a couenant with all the people which were at Ierusalem to proclaime liberty vnto them, ⁹ That euery man should let his man seruant, and euery man his maide seruant, being an Hebrewe, or an Hebrewesse, goe free, that none should serue himselfe of them, to wit, of a Iew his brother. ¹⁰ Now when all the princes and all the people which had entred into the couenant, heard that euery one should let his man seruant, and euery one his maid seruant goe free, that none should serue themselues of them any more, then they obeyed and let them goe. ¹¹ But afterwards they turned, and caused the seruants and the handmaids whom they had let goe free, to returne, and brought them into subiection for seruants and for handmaids. ¹² Therefore the worde of the Lord came to Ieremiah, from the Lord, saying, ¹³ Thus saith the Lord the God of Israel, I made a couenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying, ¹⁴ At the end of seuen yeeres, let ye go euery man his brother an Hebrew which hath bene sold vnto thee: and when he hath serued thee sixe yeeres, thou shalt let him goe free from thee, but your fathers hearkened not vnto me, neither inclined their eare. ¹⁵ And ye were now turned, and had done right in my sight, in proclaiming libertie euery man to his neighbour, and ye had made a couenant before me in the house, which is called by my Name. ¹⁶ But yee turned and polluted my Name, and caused euery man his seruant, and euery man his handmaide, whome yee had set at libertie at their pleasure, to returne; and brought them into subiection, to bee vnto you for seruants and for handmaids. ¹⁷ Therfore thus saith the Lord, Ye haue not hearkened vnto me, in proclaiming libertie euery one to his brother, and euery man to his neighbour: behold, I proclaime a libertie for you, saith the Lord, to the sword, to the pestilence, and to the famine, and I wil make you to be remoued into all the kingdomes of the earth.

Bible Verse Review
  from Treasury of Scripure Knowledge

princes: Jeremiah 34:10, Ezekiel 22:27-31, Daniel 9:6, Daniel 9:8, Daniel 9:12, Micah 7:1-5, Zephaniah 3:3, Zephaniah 3:4

the eunuchs: Jeremiah 29:2, Jeremiah 38:7, 2 Kings 24:12, 2 Kings 24:15, *marg.

Reciprocal: Genesis 15:10 - divided them Genesis 15:17 - passed Nehemiah 9:32 - on our kings Jeremiah 21:7 - I will Jeremiah 26:10 - the princes Jeremiah 38:18 - then Jeremiah 39:6 - slew all

Cross-References

Genesis 29:20
And Iacob serued seuen yeeres for Rachel: and they seemed vnto him but a few dayes, for the loue hee had to her.

Genesis 34:3
And his soule claue vnto Dinah the daughter of Iacob, and hee loued the damsell, and spake kindly vnto the damsell.

Genesis 34:5
And Iacob heard that he had defiled Dinah his daughter (now his sonnes were with his cattel in the field) and Iacob helde his peace vntill they were come.

Genesis 34:8
And Hamor communed with them, saying, The soule of my sonne Shechem longeth for your daughter: I pray you giue her him to wife.

Genesis 34:9
And make ye mariages with vs, and giue your daughters vnto vs, and take our daughters vnto you.

Genesis 41:20
And the leane, & the ill fauoured kine, did eate vp the first seuen fat kine.

Numbers 22:15
And Balak sent yet againe Princes, moe, and more honourable then they.

1 Samuel 22:14
Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house?

2 Kings 5:1
Now Naaman captaine of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had giuen deliuerance vnto Syria: He was also a mighty man in valour, but he was a leper.

1 Chronicles 4:9
And Iabez was more honourable then his brethren: and his mother called his name Iabez, saying, Because I bare him with sorrow.

Gill's Notes on the Bible

The princes of Judah, and the princes of Jerusalem,.... Here is a particular enumeration of the persons that had made the covenant, and transgressed it, and that should suffer for so doing; the princes of Judah, distinguished from the princes of Jerusalem, design such princes as lived without Jerusalem, in the cities of Judah, and presided over them, though now at Jerusalem, having fled thither, upon the invasion of the king of Babylon, for their safety; as the princes of Jerusalem, or the magistrates of that city, are distinguished from the princes of the blood, and from the courtiers, both in this and

Jeremiah 34:21;

the eunuchs, and the priests, and all the people of the land; that is, as many as had got into Jerusalem to secure themselves from the common enemy: the "priests" also were concerned herein, who had menservants, and maidservants, as well as others; and, besides, were persons doubtless concerned in drawing up the covenant and the form of an oath, as well as in slaying the sacrifice, and cutting it into pieces, and laying the parts in order: it is more surprising that there should be "eunuchs" here; that such should be in the court of the king of Judah, and have offices in it, and preside in them, as among the Gentiles. The Targum renders the word "princes":

which passed between the parts of the calf; signifying their assent to the covenant, and wishing they might be so used if they broke it.

Barnes' Notes on the Bible

It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let their own selfish interests prevail; but the minority made might give way to right, and Zedekiah supported their efforts though only in a weak way.

Early in January, in the ninth year of Zedekiah, the Chaldaean army approached Jerusalem. The people made a covenant with the king, who appears as the abettor of the measure, to let their slaves go free. Possibly patriotism had its share in this: and as Jerusalem was strongly fortified, all classes possibly hoped that if the slaves were manumitted, they too would labor with a more hearty good-will in resisting the enemy. In the summer of the same year the Egyptians advanced to the rescue, and Nebuchadnezzar withdrew to meet their attack. The Jews with a strange levity, which sets them before us in a most despicable light, at once forced the manumitted slaves back into bondage. With noble indignation Jeremiah rebukes them for their treachery, assures them that the Chaldaean army will return, and warns them of the certainty of the punishment which they so richly merited.

Jeremiah 34:8

As the Chaldaean army swept over the country the wealthier classes would all flee to Jerusalem, taking with them their households. And as the Mosaic Law was probably more carefully kept there than in the country, the presence in these families of slaves who had grown grey in service may have given offence to the stricter classes at the capital.

To proclaim liberty unto them - The words are those of the proclamation of the year of jubile to the people, whereupon it became their duty to set their slaves free.

Jeremiah 34:9

Should serve himself of them - Should make them serve him (see Jeremiah 25:14).

Jeremiah 34:11

They turned, and caused ... to return - But afterward they again made the slaves return.

Jeremiah 34:13

The house of bondmen - The miserable prison in which, after being worked in the fields all day in gangs, the slaves were shut up at night.

Jeremiah 34:16

At their pleasure - literally, for themselves.

Jeremiah 34:17

I will make you to be removed into - “I will cause you to be a terror unto.” Men would shudder at them.

Jeremiah 34:18

The words ... - The Jews spoke of “cutting” a covenant, because the contracting parties cut a calf in twain and passed between the pieces. Thus cutting a covenant and cutting a calf in twain, meant the same thing.

Jeremiah 34:21

Which are gone up from you - i. e., which have departed for the present, and have raised the siege.