the Fourth Week after Easter
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King James Version
Numbers 25:8
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and he went after the man of Yisra'el into the pavilion, and thrust both of them through, the man of Yisra'el, and the woman through her body. So the plague was stayed from the children of Yisra'el.
He went after the man of Israel into the woman's section of the tent, and he drove the two of them, the man of Israel and the woman, into her belly. And the plague among the Israelites stopped.
and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped.
He followed the Israelite into his tent and drove his spear through both the Israelite man and the Midianite woman. Then the terrible sickness among the Israelites stopped.
and went after the Israelite man into the tent and thrust through the Israelite man and into the woman's abdomen. So the plague was stopped from the Israelites.
and he went after the man of Israel into the tent, and pierced both of them through the body, the man of Israel and the woman. Then the plague on the Israelites stopped.
and he went after the man of Israel into the inner room of the tent and pierced both of them, the man of Israel and the woman, through the abdomen. So the plague on the sons of Israel was brought to a halt.
And followed ye man of Israel into the tent, and thrust them both through: to wit, the man of Israel, and the woman, through her belly: so the plague ceased from the children of Israel.
and he went after the man of Israel into the tent and pierced both of them through, the man of Israel and the woman, through the body. Then the plague on the sons of Israel was checked.
and followed the man into his tent, where he ran the spear through the man and into the woman's stomach. The Lord immediately stopped punishing Israel with a deadly disease,
and pursued the man from Isra'el right into the inner part of the tent, where he thrust his spear through both of them — the man from Isra'el and the woman through her stomach. Thus was the plague among the people of Isra'el stopped;
and he went after the man of Israel into the tent-chamber, and thrust both of them through, the man of Israel and the woman through her belly. And the plague was stayed from the children of Israel.
He followed the Israelite into the tent. Then he used the spear to kill the Israelite man and the Midianite woman in her tent. He pushed the spear through both of their bodies. At that time there was a great sickness among the Israelites. But when Phinehas killed these two people, the sickness stopped.
And he went in after the man of Israel into the private chamber and thrust both of them through, the man of Israel and the woman through her belly. So the plague was stayed from the children of Israel.
followed the man and the woman into the tent, and drove the spear through both of them. In this way the epidemic that was destroying Israel was stopped,
followed the Israelite man into the tent, and drove it through both the Israelite man and the woman—through her belly. Then the plague on the Israelites was stopped,
and went in after the man of Israel, into the tent room. And he pierced both of them through, the man of Israel and the woman, through her belly. So the plague was stayed from the sons of Israel.
& wente after the man of Israel in to the whore house, & thrust the thorow, both the man of Israel and the woman, eue thorow the bely of her. Then ceassed the plage from the children of Israel,
and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.
And went after the man of Israel into the tent, driving the spear through the two of them, through the man of Israel and through the stomach of the woman. So the disease was stopped among the children of Israel.
And went after the man of Israel into the tent, & thrust them through both the man of Israel & also the woman, euen thorowe the belly of her: And the plague ceassed fro the chyldre of Israel.
And he went after the man of Israel into the chamber, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
And he went after the man of Israel into the tent, and thrust both of them thorow, the man of Israel, and the woman, thorow her belly: So the plague was stayed from the children of Israel.
and went in after the Israelitish man into the chamber, and pierced them both through, both the Israelitish man, and the woman through her womb; and the plague was stayed from the children of Israel.
and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
followed the Israelite into his tent, and drove the spear through both of them-through the Israelite and on through the belly of the woman. So the plague against the Israelites was halted,
he entride aftir the man of Israel in to the `hoore hows, and stikide thorou both togidere, that is, the man and the womman, in the places of gendryng. And the veniaunce ceesside fro the sones of Israel,
and goeth in after the man of Israel unto the hollow place, and pierceth them both, the man of Israel and the woman -- unto her belly, and the plague is restrained from the sons of Israel;
and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the sons of Israel.
And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly: So the plague was stayed from the children of Israel.
and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.
and he went after the man of Israel into the tent and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stopped among the children of Israel.
and rushed after the man into his tent. Phinehas thrust the spear all the way through the man's body and into the woman's stomach. So the plague against the Israelites was stopped,
and went after the man of Israel into the tent. Then he cut through the bodies of both the man of Israel and the woman. So the very bad disease that spread on the people of Israel was stopped.
he went after the Israelite man into the tent, and pierced the two of them, the Israelite and the woman, through the belly. So the plague was stopped among the people of Israel.
and went in after the man of Israel into the pleasure-tent, and thrust both of them through, the man of Israel and the woman, in her parts of shame, - so the plague was restrained from against the sons of Israel.
Went in after the Israelite into the brothel house, and thrust both of them through together, to wit, the man and the woman in the genital parts. And the scourge ceased from the children of Israel.
and went after the man of Israel into the inner room, and pierced both of them, the man of Israel and the woman, through her body. Thus the plague was stayed from the people of Israel.
and he went after the man of Israel into the tent and pierced both of them through, the man of Israel and the woman, through the body. So the plague on the sons of Israel was checked.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
thrust: Numbers 25:5, Numbers 25:11, Psalms 106:29-31
So the plague: Numbers 16:46-48, 2 Samuel 24:25, 1 Chronicles 21:22
Reciprocal: Exodus 22:20 - sacrificeth Numbers 1:23 - General Numbers 16:48 - General Numbers 25:18 - which Judges 3:21 - thrust it 1 Samuel 15:33 - hewed 2 Samuel 24:21 - the plague 1 Kings 18:45 - there was Proverbs 7:23 - a dart Ezekiel 9:5 - Go
Cross-References
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years.
Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.
And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;
And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.
And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.
And Jacob sod pottage: and Esau came from the field, and he was faint:
And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.
And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,
Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.
Gill's Notes on the Bible
And he went after the man of Israel into the tent,.... Into which he went with his harlot; the word here used is different from what is commonly used for a tent: Aben Ezra observes that in the Kedarene or Arabic language there is a word near to it, which Bochart, putting the article "al" to it, says a, is "alkobba", from whence is the word "alcove" with us; and Aben Ezra says, there was some little difference between the form of a tent and this, as well as others observe b there was in the matter of it, this being of skins and leather, and the other of hair, boughs of trees, c. the author of Aruch c says, it was short, or narrow above and broad below, and interprets it a place in which whores were put and so it is used in the Talmud d for a brothel house, and is so translated here by some interpreters e:
and thrust both of them through; with his javelin, spear, or pike;
the man of Israel, and the woman through her belly; by which, it seems, they were killed in the very act of uncleanness; this was an extraordinary action, done by a person of public authority, and under a more than common emotion of spirit, and not to be drawn into an example by persons of a private character:
so the plague was stayed from the children of Israel; which had broke out among them and carried off many; even a disease, the pestilence, according to Josephus f; it ceasing upon this fact of Phinehas, shows that that was approved of by the Lord.
a "conclave est camerati operis, quo lectus circumdatur", Hierozoic. par. 1. l. 4. c. 8. col. 1092. Vid. Schultens Animadv. Philolog. in Job. p. 183. b Castel. Lex. Heptaglot. col. 3261. c Baal Aruch, fol. 133. 4. d T. Bab. Avoda Zara, fol. 17. 2. e ×× ×ק×× "in lupanar", V. L. "ad lupanar", Montanus; "in lupanar ipsum", Junius Tremellius "in fornicem", Tigurine version. f Ut supra. (Antiqu. l. 4. c. 6. sect. 12.)
Barnes' Notes on the Bible
Into the tent - The inner recess in the tent, fashioned archwise, and appropriated as the sleeping-chamber and womenâs apartment.
Clarke's Notes on the Bible
Verse Numbers 25:8. Thrust both of them through — Inspired undoubtedly by the Spirit of the God of justice to do this act, which can never be a precedent on any common occasion. An act something similar occurs in our own history. In 1381, in the minority of Richard II., a most formidable insurrection took place in Kent and Essex; about 100,000 men, chiefly under the direction of Wat Tyler, seized on London, massacred multitudes of innocent people, and were proceeding to the greatest enormities, when the king requiring a conference in Smithfield with the rebel leader, Sir William Walworth, then mayor of London, provoked at the insolence with which Tyler behaved to his sovereign, knocked him off his horse with his mace, after which he was instantly despatched. While his partisans were bending their bows to revenge the death of their leader, Richard, then only sixteen years of age, rode up to them, and with great courage and presence of mind thus addressed them: "What, my people, will you kill your king! be not concerned for the death of your leader; follow me, and I will be your general." They were suddenly appeased, and the rebellion terminated. The action of Sir William Walworth was that of a zealot, of essential benefit at the time, and justified only by the pressing exigencies of the case.
