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Lexham English Bible

Matthew 18:8

And if your hand or your foot causes you to sin, cut it off and throw it from you! It is better for you to enter into life crippled or lame than, having two hands or two feet, to be thrown into the eternal fire!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Commandments;   Eternity;   Fire;   Foot;   Hand;   Hell;   Jesus, the Christ;   Punishment;   Self-Denial;   Temptation;   Wicked (People);   Scofield Reference Index - Life;   Parables;   Thompson Chain Reference - Body;   Eternal;   Everlasting;   Fire;   Flesh, the;   Future State of the Wicked;   Future, the;   Mortify the Flesh;   Punishment;   Self-Denial;   Self-Indulgence-Self-Denial;   The Topic Concordance - Despisement;   Hell;  

Dictionaries:

- American Tract Society Bible Dictionary - Offence;   Bridgeway Bible Dictionary - Child;   Hell;   Stumbling block;   Baker Evangelical Dictionary of Biblical Theology - Baptism of Fire;   Eternal Life, Eternality, Everlasting Life;   Eternal Punishment;   Fire;   Hell;   Jesus Christ;   Lake of Fire;   Charles Buck Theological Dictionary - Hutchinsonians;   Easton Bible Dictionary - Eternal Death;   Eternal Life;   Holman Bible Dictionary - Halt;   Maimed;   Matthew, the Gospel of;   Hastings' Dictionary of the Bible - Death;   Text of the New Testament;   Hastings' Dictionary of the New Testament - Brotherhood (2);   Character;   Childhood;   Children of God;   Discourse;   Eternal Everlasting;   Eternal Fire (2);   Eternal Punishment;   Feet (2);   Fire ;   Foot;   Games (2);   Good ;   Halting;   Hindrance;   Ideal;   Ideas (Leading);   Immortality (2);   Judgment Damnation;   Lame;   Life ;   Little Ones;   Matthew, Gospel According to;   Meals;   Offence (2);   Personality;   Physician (2);   Poverty (2);   Publishing ;   Quotations (2);   Reality;   Regeneration;   Regeneration (2);   Renunciation;   Sanctify, Sanctification;   Self-Control;   Sermon on the Mount;   Trinity (2);   Turning;   Wilson's Dictionary of Bible Types - Fire;   Foot;   Watson's Biblical & Theological Dictionary - Divorce;  

Encyclopedias:

- International Standard Bible Encyclopedia - Everlasting;   Good;   Jesus Christ (Part 2 of 2);   Life;   Maimed;   Punishment, Everlasting;   Resurrection;   Salvation;   The Jewish Encyclopedia - Gehenna;   New Testament;  

Devotionals:

- Every Day Light - Devotion for February 18;  

Parallel Translations

Christian Standard Bible®
If your hand or your foot causes you to fall away, cut it off and throw it away. It is better for you to enter life maimed or lame than to have two hands or two feet and be thrown into the eternal fire.
King James Version (1611)
Wherefore if thy hand or thy foote offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather then hauing two hands or two feete, to be cast into euerlasting fire.
King James Version
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
English Standard Version
And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire.
New American Standard Bible
"And if your hand or your foot is causing you to sin, cut it off and throw it away from you; it is better for you to enter life maimed or without a foot, than to have two hands or two feet and be thrown into the eternal fire.
New Century Version
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to lose part of your body and live forever than to have two hands and two feet and be thrown into the fire that burns forever.
Amplified Bible
"If your hand or your foot causes you to stumble and sin, cut it off and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life crippled or lame, than to have two hands or two feet and be thrown into everlasting fire.
Geneva Bible (1587)
Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire.
New American Standard Bible (1995)
"If your hand or your foot causes you to stumble, cut it off and throw it from you; it is better for you to enter life crippled or lame, than to have two hands or two feet and be cast into the eternal fire.
Legacy Standard Bible
"And if your hand or your foot causes you to stumble, cut it off and throw it from you; it is better for you to enter life crippled or lame, than, having two hands or two feet, to be cast into the eternal fire.
Berean Standard Bible
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
Contemporary English Version
If your hand or foot causes you to sin, chop it off and throw it away! You would be better off to go into life crippled or lame than to have two hands or two feet and be thrown into the fire that never goes out.
Complete Jewish Bible
"So if your hand or foot becomes a snare for you, cut it off and throw it away! Better that you should be maimed or crippled and obtain eternal life than keep both hands or both feet and be thrown into everlasting fire!
Darby Translation
And if thy hand or thy foot offend thee, cut it off and cast [it] from thee; it is good for thee to enter into life lame or maimed, [rather] than having two hands or two feet to be cast into eternal fire.
Easy-to-Read Version
"If your hand or your foot makes you sin, cut it off and throw it away. It is better for you to lose part of your body and have eternal life than to have two hands and two feet and be thrown into the fire that burns forever.
George Lamsa Translation
If your hand or your foot offends you, cut it off and throw it away from you; for it is much better for you to go through life lamed or maimed, rather than having two hands or two feet, and fall into the everlasting fire.
Good News Translation
"If your hand or your foot makes you lose your faith, cut it off and throw it away! It is better for you to enter life without a hand or a foot than to keep both hands and both feet and be thrown into the eternal fire.
Literal Translation
And if your hand or your foot offends you, cut it off and throw it from you; it is good for you to enter into life lame or maimed, than having two hands or two feet to be thrown into the everlasting fire.
American Standard Version
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.
Bible in Basic English
And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire.
Hebrew Names Version
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
International Standard Version
"So if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life injured or crippled than to have two hands or two feet and be thrown into eternal fire.Matthew 5:29-30; Mark 9:43,45;">[xr]
Etheridge Translation
but woe to the man by whom [fn] the causes of offence shall come! If, then, thine hand or thy foot shall be a cause of offence to thee, cut it off, and cast it from thee; for it is good for thee that thou enter into life [fn] lame or mutilated; and not that, having two hands or two feet, thou fall into the fire of eternity.
Murdock Translation
If then thy hand or thy foot make thee stumble, cut it off and cast it from thee: for it is good for thee to enter into life lame or mutilated, and not that, with two hands or two feet, thou fall into eternal fire.
Bishop's Bible (1568)
If then thy hande or thy foote offende thee, cut them of, and cast [them] from thee. It is better for thee to enter into lyfe, halt or maymed, [rather] then thou shouldest, hauyng two handes, or two feete, be cast into euerlastyng fyre.
English Revised Version
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.
World English Bible
If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
Wesley's New Testament (1755)
Wherefore if thy hand or thy foot offend thee, cut them off and cast them from thee; it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into the everlasting fire.
Weymouth's New Testament
If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages.
Wycliffe Bible (1395)
And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier.
Update Bible Version
And if your hand or your foot causes you to stumble, cut it off, and cast it from you: it is good for you to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.
Webster's Bible Translation
Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.
New English Translation
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands or two feet and be thrown into eternal fire.
New King James Version
"If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire.
New Living Translation
So if your hand or foot causes you to sin, cut it off and throw it away. It's better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet.
New Life Bible
If your hand or your foot is the reason you sin, cut it off and throw it away. It is better for you to go into life without a hand or a foot, than to have two hands or two feet and to be thrown into the fire of hell.
New Revised Standard
"If your hand or your foot causes you to stumble, cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire.
J.B. Rotherham Emphasized Bible
But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.
Douay-Rheims Bible
And if thy hand, or thy foot, scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.
Revised Standard Version
And if your hand or your foot causes you to sin, cut it off and throw it away; it is better for you to enter life maimed or lame than with two hands or two feet to be thrown into the eternal fire.
Tyndale New Testament (1525)
Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre.
Young's Literal Translation
`And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.
Miles Coverdale Bible (1535)
But yf thy hande or thy fote offende the, cut him of, and cast him from the. It is better for ye to entre in vnto life lame or crepell, the yt thou shuldest haue two hodes or two fete, and be cast in to euerlastinge fyre.
Mace New Testament (1729)
wherefore if thy hand or thy foot occasions thee to relapse, lop them off, and cast them away: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.
THE MESSAGE
"If your hand or your foot gets in the way of God, chop it off and throw it away. You're better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.
Simplified Cowboy Version
If something is causin' you to sin, you better get rid of it. I don't care if it means you have to cut off one of your hands or shoot your best horse, it's better to have eternal life without a hand and a horse than to ride straight to hell with both hands.

Contextual Overview

7 Woe to the world because of causes for stumbling, for it is a necessity that causes for stumbling come; nevertheless, woe to the person through whom the cause for stumbling comes. 8 And if your hand or your foot causes you to sin, cut it off and throw it from you! It is better for you to enter into life crippled or lame than, having two hands or two feet, to be thrown into the eternal fire! 9 And if your eye causes you to sin, tear it out and throw it from you! It is better for you to enter into life one-eyed than, having two eyes, to be thrown into fiery hell! 10 "See to it that you do not despise one of these little ones, for I tell you that their angels in heaven constantly see the face of my Father who is in heaven. What do you think? If a certain man has a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go and look for the one that wandered away? And if he happens to find it, truly I say to you that he rejoices over it more than over the ninety-nine that did not wander away. In the same way it is not the will of your Father who is in heaven that one of these little ones perish. "Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take with you in addition one or two others, so that by the testimony of two or three witnesses every matter may be established. And if he refuses to listen to them, tell it to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector. "Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you release on earth will be released in heaven. Again, truly I say to you that if two of you agree on earth about any matter that they ask, it will be done for them from my Father who is in heaven. For where two or three are gathered in my name, I am there in the midst of them." Then Peter came up to him and said, "Lord, how many times will my brother sin against me and I will forgive him? Up to seven times?" Jesus said to him, "I do not say to you up to seven times, but up to seventy times seven! "For this reason the kingdom of heaven may be compared to a man—a king—who wanted to settle accounts with his slaves. And when he began to settle them, someone was brought to him who owed ten thousand talents. And because he did not have enough to repay it, the master ordered him to be sold, and his wife and his children and everything that he had, and to be repaid. Then the slave threw himself to the ground and began to do obeisance to him, saying, ‘Be patient with me, and I will pay back everything to you!' So the master of that slave, because he had compassion, released him and forgave him the loan. But that slave went out and found one of his fellow slaves who owed him a hundred denarii, and taking hold of him, he began to choke him, saying, ‘Pay back everything that you owe!' Then his fellow slave threw himself to the ground and began to implore him, saying, ‘Be patient with me and I will repay you!' But he did not want to, but rather he went and threw him into prison until he would repay what was owed. So when his fellow slaves saw what had happened, they were extremely distressed, and went and reported to their master everything that had happened. Then his master summoned him and said to him, ‘Wicked slave! I forgave you all that debt because you implored me! Should you not also have shown mercy to your fellow slave as I also showed mercy to you?' And because he was angry, his master handed him over to the merciless jailers until he would repay everything that was owed. So also my heavenly Father will do to you, unless each of you forgives his brother from your hearts!" 11The Question About Who Is Greatest At that time the disciples came up to Jesus, saying, "Who then is the greatest in the kingdom of heaven?" And calling a child to himself, he had him stand in their midst and said, "Truly I say to you, unless you turn around and become like young children, you will never enter into the kingdom of heaven! Therefore whoever humbles himself like this child, this person is the greatest in the kingdom of heaven, and whoever welcomes one child such as this in my name welcomes me. But whoever causes one of these little ones who believe in me to sin, it would be better for him that a large millstone be hung on his neck and he be drowned in the depths of the sea. Woe to the world because of causes for stumbling, for it is a necessity that causes for stumbling come; nevertheless, woe to the person through whom the cause for stumbling comes. And if your hand or your foot causes you to sin, cut it off and throw it from you! It is better for you to enter into life crippled or lame than, having two hands or two feet, to be thrown into the eternal fire! And if your eye causes you to sin, tear it out and throw it from you! It is better for you to enter into life one-eyed than, having two eyes, to be thrown into fiery hell! "See to it that you do not despise one of these little ones, for I tell you that their angels in heaven constantly see the face of my Father who is in heaven. 12 What do you think? If a certain man has a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go and look for the one that wandered away? 13 And if he happens to find it, truly I say to you that he rejoices over it more than over the ninety-nine that did not wander away. 14 In the same way it is not the will of your Father who is in heaven that one of these little ones perish.

Bible Verse Review
  from Treasury of Scripure Knowledge

if: Matthew 5:29, Matthew 5:30, Matthew 14:3, Matthew 14:4, Deuteronomy 13:6-8, Mark 9:43-48, Luke 14:26, Luke 14:27, Luke 14:33, Luke 18:22, Luke 18:23

and cast: Isaiah 2:20, Isaiah 2:21, Isaiah 30:22, Ezekiel 18:31, Romans 13:12, Philippians 3:8, Philippians 3:9

maimed: Matthew 15:30, Matthew 15:31

everlasting: Matthew 25:41, Matthew 25:46, Isaiah 33:14, Mark 9:48, Mark 9:49, Luke 16:24, 2 Thessalonians 1:8, 2 Thessalonians 1:9, Revelation 14:10, Revelation 20:15, Revelation 21:8

Reciprocal: Psalms 18:23 - I kept Proverbs 23:2 - General Isaiah 30:33 - Tophet Matthew 5:22 - hell

Cross-References

Genesis 19:3
But he urged them strongly, and they turned aside with him and came into his house. And he made a meal for them and baked unleavened bread, and they ate.
Deuteronomy 32:14
With curds from the herd, and with milk from the flock, with the fat of young rams, and rams, the offspring of Bashan, and with goats along with the finest kernels of wheat, and from the blood of grapes you drank fermented wine.
Judges 5:25
He asked for water, and she gave milk; in a drinking bowl for nobles, she brought curds.
Judges 13:15
And Manoah said to the angel of Yahweh, "Please stay, and let us prepare a young goat for you."
Nehemiah 12:44
On that day men were appointed for the storehouse rooms, the offerings, the first fruits, and the tithes, in order to gather in them from the fields of the cities the requirements of the law for the priests and Levites; for the joy of Judah was upon the priests and Levites standing there.
Luke 12:37
Blessed are those slaves whom the master will find on the alert when he returns! Truly I say to you that he will dress himself for service and have them recline at the table and will come by and serve them.
Luke 17:8
Will he not rather say to him, ‘Prepare something that I may eat, and dress yourself to serve me while I eat and drink, and after these things you will eat and drink.'
Luke 24:30
And it happened that when he reclined at the table with them, he took the bread and gave thanks, and after breaking it, he gave it to them.
Luke 24:43
and he took it and ate it in front of them.
John 12:2
So they made him a dinner there, and Martha was serving, but Lazarus was one of the ones reclining at table with him.

Gill's Notes on the Bible

Ver. 8, 9. Wherefore if thy hand or thy foot,.... The same words are repeated here on occasion of offences, as are spoken by Christ, Matthew 5:29 on account of unchaste looks, desires and lusts: giving offence to Christ's disciples, or endeavouring, by any means whatever, to cause them to stumble and fall, is equally gratifying the flesh, and no more to be indulged, than the other, on pain of eternal damnation. See Gill "Mt 5:29" See Gill "Mt 5:30"

Barnes' Notes on the Bible

If thy hand ... - See the notes at Matthew 5:29-30. The sense in all these instances is the same. Worldly attachments, friendships, and employments of any kind, that cannot be pursued without leading us into sin, be they ever so dear to us, must be abandoned, or the soul will be lost.

It is better for thee to enter into life halt or maimed ... - It is not meant, by this, that when the body shall be raised it will be maimed and disfigured in this manner. It will be perfect. See 1 Corinthians 15:42-44. But these things are said for the purpose of carrying out or making complete the figure or the representation of cutting off the hands, etc. The meaning is, it is better to go to heaven without enjoying the things that caused us to sin, than to enjoy them here and then be lost.

Halt - Lame.

Maimed - With a loss of limbs.

Into hell fire - It is implied, in all this, that if their sins, however dear to them, were not abandoned, the soul must go into everlasting fire. This is conclusive proof that the sufferings of the wicked will be eternal. See the notes at Mark 9:44, Mark 9:46, Mark 9:48.

Clarke's Notes on the Bible

Verse Matthew 18:8-9. If thy hand, c.] See the notes on Matthew 5:29-30.


 
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