Deuteronomy 14:14

Myles Coverdale Bible

& all Rauens in their kynde,

Parallel Translations

Christian Standard Bible®
every kind of raven,

Hebrew Names Version
and every orev after its kind,

King James Version
And every raven after his kind,

Lexham English Bible
and any kind of crow according to its kind,

English Standard Version
every raven of any kind;

New Century Version
any kind of raven,

New English Translation
every raven after its species,

Amplified Bible
and every raven of any variety,

New American Standard Bible
and every raven in its kind,

Geneva Bible (1587)
Nor all kinde of rauens,

Legacy Standard Bible
and every raven in its kind,

Complete Jewish Bible
any kind of raven,

Darby Translation
and every raven after its kind;

Easy-to-Read Version
any kind of raven,

George Lamsa Translation
The owl, the pelican, the crow,

Literal Translation
and all ravens by their kinds;

American Standard Version
and every raven after its kind,

Bible in Basic English
Every raven, and all birds of that sort;

Bishop's Bible (1568)
And all kinde of Rauens.

JPS Old Testament (1917)
and every raven after its kinds;

King James Version (1611)
And euery rauen after his kinde,

English Revised Version
and every raven after its kind;

Berean Standard Bible
any kind of raven,

Wycliffe Bible (1395)
and al thing of rauenys kynde,

Young's Literal Translation
and every raven after its kind;

Update Bible Version
and every raven after its kind,

Webster's Bible Translation
And every raven after his kind,

World English Bible
and every raven after its kind,

New King James Version
every raven after its kind;

New Living Translation
ravens of all kinds,

New Life Bible
every kind of raven,

New Revised Standard
every raven of any kind;

J.B. Rotherham Emphasized Bible
and every raven after its kind;

Douay-Rheims Bible
And all of the raven’s kind:

Revised Standard Version
every raven after its kind;

New American Standard Bible (1995)
and every raven in its kind,

Contextual Overview

¹ Ye are the children of the LORDE youre God, Cut not youre selues therfore, & make you no baldnesse betwene youre eyes ouer eny deed. ² For thou art an holy people vnto the LORDE thy God. And the LORDE hath chosen the to be his awne peculier people, from amoge all the nacions that are vpon the earth. ³ Thou shalt eate no abhominacion. ⁴ These are the beestes which ye shal eate: Oxen, shepe, Goates, ⁵ Hert, Roo, Bugle, wylde goate, Unicorne, Origen, and Camelion. ⁶ And euery beest that deuydeth his clawe, & cheweth cudd, shal ye eate. ⁷ Neuertheles these shal ye not eate of them that chewe cudd, and deuyde not the hoffe in to two clawes: The Camell, the hayre, & the conye, for though they chewe cudd, yet deuyde they not the hoffe, therfore shal they be vncleane vnto you. ⁸ The swyne, though he deuyde the hoffe, yet cheweth he not cudd, he shall be vncleane vnto you: ye shall not eate of the flesh of the, and their deed carcases shal ye not touche. ⁹ This is it that ye shall eate of all that is in the waters: All that hath fynnes and scales, shall ye eate. ¹⁰ But what so euer hath no fynnes ner scales, that shal ye not eate, for it is vncleane vnto you.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 12:5
So Abram toke Sarai his wife, and Lot his brothers sonne, wt all their goodes which they had gotten, and soules which they begat in Hara, and departed to go in to ye londe of Canaan.

Genesis 12:16
and Abram was well intreated for hir sake: and he had shepe, oxe, and he Asses, seruauntes, maydes, she Asses and Camels.

Genesis 13:8
Then sayde Abram vnto Lot: O let there be no strife betwene me and the, and betwene my hyrdmen and thine, for we are brethre.

Genesis 14:1
And it chaunsed in the tyme of Amraphel the kynge of Synear, Arioch the kynge of Ellasar, Kedorlaomer the kinge of Elam, & Thy deal the kynge of ye Heithen,

Genesis 14:2
That they made warre wt Bera ye kynge of Sodome, and wt Birsa the kynge of Gomorra, & with Sineab the kynge of Adama, & with Semeaber the kynge of Zeboim, and with the kynge of Bela, which is called Zoar.

Genesis 14:3
These came all together in to the brode valley, where now the salt see is:

Genesis 14:5
Therfore in the fourtenth yeare came Kedorlaomer, and the kynges yt were with him, & smote the Giauntes in Astaroth Karnaim, & Susim at Ham, & Emim in the felde of Kiriathaim,

Genesis 14:11
Then toke they all the goodes at Sodoma and Gomorra, & all their vytales, & wente their waye.

Genesis 14:12
They toke Lot also Abrams brothers sonne, & his good (for he dwelt at Sodome) and departed.

Genesis 15:3
And Abram sayde morouer: Beholde, vnto me hast thou geuen no sede: and lo, the sonne of my housholde shal be myne heyre.

Gill's Notes on the Bible

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Barnes' Notes on the Bible

Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.

Deuteronomy 14:5

The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.

Deuteronomy 14:21

The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.