the Week of Proper 20 / Ordinary 25
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Myles Coverdale Bible
Judges 4:11
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Now Heber the Kenite had moved away from the Kenites, the sons of Hobab, Moses’s father-in-law, and pitched his tent beside the oak tree of Zaanannim, which was near Kedesh.
Now Hever the Keni had separated himself from the Kinim, even from the children of Hovav the brother-in-law of Moshe, and had pitched his tent as far as the oak in Tza`anannim, which is by Kedesh.
Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
And Heber the Kenite was separated from the other Kenites, that is, from the descendants of Hobab the father-in-law of Moses. And he was encamped at Elon-bezaanannim, which is near Kedesh.
Now Heber the Kenite had separated from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.
Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses' brother-in-law. Heber had put up his tent by the great tree in Zaanannim, near Kedesh.
Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab, Moses' father-in-law. He lived near the great tree in Zaanannim near Kedesh.
Now Heber the Kenite had separated himself from the Kenites, from the sons of Hobab the father-in-law of Moses, and had pitched his tent as far away as the terebinth tree in Zaanannim, which is near Kedesh.
Now Heber the Kenite had separated himself from the Kenites, from the sons of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.
(Now Heber the Kenite, which was of the children of Hobab the father in lawe of Moses, was departed from the Kenites, and pitched his tent vntill the playne of Zaanaim, which is by Kedesh)
Woe to them! For they have gone the way of Cain, and for pay they have poured themselves into the error of Balaam, and perished in the rebellion of Korah.
At this time, Heber of the Kenite clan was living near the village of Oak in Zaanannim, not far from Kedesh. The Kenites were descendants of Hobab, the father-in-law of Moses, but Heber had moved and had set up his tents away from the rest of the clan.
Now Hever the Keini had cut himself off from the rest of Kayin, the descendants of Hovav Moshe's father-in-law; he had pitched his tent near the oak at Tza‘ananim, which is close to Kedesh.
(Now Heber the Kenite had severed himself from the Kenites, from the children of Hobab the father-in-law of Moses, and had pitched his tent as far as the oak of Zaannaim, which is by Kedesh.)
There was a man named Heber who was from the Kenites. The Kenites were descendants of Moses' father-in-law, Hobab. Heber had left the other Kenites and had made his home by the oak tree in Zaanannim, near the city of Kedesh.
Now Heber the Kenite had left the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far as the oak which is in Zaanaim, which is by Rakim.
In the meantime Heber the Kenite had set up his tent close to Kedesh near the oak tree at Zaanannim. He had moved away from the other Kenites, the descendants of Hobab, the brother-in-law of Moses.
And Heber the Kenite had broken away from the Kenites, he being of the children of Hobab, the father-in-law of Moses. And he pitched his tent by the oak in Zaanaim, near Kedesh.
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite, separating himself from the rest of the Kenites, from the children of Hobab, the brother-in-law of Moses, had put up his tent as far away as the oak-tree in Zaanannim, by Kedesh.
(But Haber the Kenite which was of the childre of Hobab, the father in lawe of Moyses, remoued from the Kenites, and pitched his tent vntill the playne of Zaanaim, whiche is by Kedes.)
Now Heber the Kenite had severed himself from the Kenites, even from the children of Hobab the father-in-law of Moses, and had pitched his tent as far as Elon-bezaanannim, which is by Kedesh.
Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had seuered himselfe from the Kenites, and pitched his tent vnto the plaine of Zaanaim, which is by Kedesh.
And Chaber the Kenite had removed from Caina, from the sons of Jobab the father-in-law of Moses, and pitched his tent by the oak of the covetous ones, which is near Kedes.
Now Heber the Kenite had severed himself from the Kenites, even from the children of Hobab the brother in law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent by the great tree of Zaanannim, which was near Kedesh.
Forsothe Aber of Cyneth hadde departid sum tyme fro othere Cyneys hise britheren, sones of Obab, `alie of Moises; and he hadde set forth tabernaclis `til to the valei, which is clepid Sennym, and was bisidis Cedes.
And Heber the Kenite hath been separated from the Kenite, from the sons of Hobab father-in-law of Moses, and he stretcheth out his tent unto the oak in Zaanaim, which [is] by Kedesh.
Now Heber the Kenite had separated himself from the Kenites, even from the sons of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite, [who was] of the children of Hobab the father-in-law of Moses, had severed himself from the Kenites, and pitched his tent to the plain of Zaanaim, which [is] by Kedesh.
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Now Heber the Kenite, of the children of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent near the terebinth tree at Zaanaim, which is beside Kedesh.
Now Heber the Kenite, a descendant of Moses' brother-in-law Hobab, had moved away from the other members of his tribe and pitched his tent by the oak of Zaanannim near Kedesh.
Now Heber the Kenite had gone away from the Kenites, from the sons of Hobab the father-in-law of Moses. He had put up his tent as far away as the big tree in Zaanannim, near Kedesh.
Now Heber the Kenite had separated from the other Kenites, that is, the descendants of Hobab the father-in-law of Moses, and had encamped as far away as Elon-bezaanannim, which is near Kedesh.
Now, Heber the Kenite, had separated himself from the Kenites, even from the sons of Hobab, father-in-law of Moses, - and moved his tent as far as the oak of Zaanaim, which is near Kadesh.
Now Haber, the Cinite, had some time before departed from the rest of the Cinites, his brethren, the sons of Hobab, the kinsman of Moses: and had pitched his tents unto the valley, which is called Sennim, and was near Cedes.
Now Heber the Ken'ite had separated from the Ken'ites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Za-anan'nim, which is near Kedesh.
It happened that Heber the Kenite had parted company with the other Kenites, the descendants of Hobab, Moses' in-law. He was now living at Zaanannim Oak near Kedesh. They told Sisera that Barak son of Abinoam had gone up to Mount Tabor. Sisera immediately called up all his chariots to the Kishon River—nine hundred iron chariots!—along with all his troops who were with him at Harosheth Haggoyim.
Now Heber the Kenite had separated himself from the Kenites, from the sons of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Heber: Judges 1:16, Numbers 10:29, Numbers 24:21
Hobab: Exodus 2:18, Exodus 3:1, Exodus 18:1
Zaanaim: Joshua 19:33, Joshua 19:37, Zaanannim
Kedesh: Judges 4:6, Joshua 19:37
Reciprocal: Numbers 10:32 - General 1 Samuel 15:6 - the Kenites 1 Samuel 27:10 - Kenites 1 Chronicles 2:55 - Kenites
Cross-References
Then sayde the LORDE God vnto the serpent: Because thou hast done this, cursed be thou aboue all catell and aboue all beastes of the felde. Vpon thy bely shalt thou go, & earth shalt thou eate all the dayes of thy life.
Beholde, thou castest me out this daye from out of ye londe, and from yi sight must I hyde myself, and must be a vagabunde and a rennagate vpon ye earth. And thus shal it go with me: that who so fyndeth me, shal slaye me.
But the LORDE sayde thus vnto him: Who so euer slayeth Cain, it shalbe auenged seuenfolde. And the LORDE put a marck vpon Cain, that no man which founde him, shulde kyll him.
So Cain wente out from ye face of the LORDE, and dwelt in the lande Nod, vpon the east syde of Eden.
And Lamech toke him two wyues: ye one was called Ada, & the other Zilla.
And Ada bare Iabel, of whom came they that dwelt in tentes and had catell.
And his brothers name was Iuball: Of him came they that occupied harpes & pypes.
And Seth begat a sonne also, and called him Enos. At the same tyme beganne men to call vpon the name of the LORDE.
O earth, couer not my bloude, and let my crienge fynde no rowme.
For beholde, the LORDE wil go out of his habitacion, & vyset the wickednes of the that dwell vpon earth. He wil discouer the bloude that she hath deuoured, she shal neuer hyde the, that she hath murthured.
Gill's Notes on the Bible
Now Heber the Kenite,.... A descendant of Kain, a principal man among the Midianites; the Targum calls him the Salmaean:
[which was] of the children of Hobab the father in law of Moses; who came along with the children of Israel through the wilderness into the land of Canaan, and first settled about Jericho, and then removed into the wilderness of Judah, Judges 1:16;
had severed himself from the Kenites; which dwelt in the said wilderness; to whom he belonged when this separation was made, and on what account is not certain. Abarbinel thinks that it was done now, and with a design to help Israel, that hearing Barak was gone up to Mount Tabor, and seeing Sisera prepared to fight with him, he made as if he was disgusted with his own people, and separated from them, that Jabin, with whom he was at peace, might the more confide in him; when it was out of love to Israel, and with a view to assist them, as occasion should offer, that he removed; but this is not very likely, as these Kenites were a people that kept themselves from meddling with military affairs as much as possible:
and pitched his tent unto the plain of Zaanaim, which [is] by Kedesh: for these people dwelt in tents as the Midianites did, from whence they sprung, and as the Scenite Arabs; and yet near to cities, as here, and in places fit for the pasturage of their cattle, in which they were chiefly employed, and here pitched upon a plain where were fields and meadows: the Targum calls it a plain of pools, where were pools of water for the watering of their flocks; or rather it might be rendered the oak or grove of oaks of Zaanaim, the same with Alonzaanannim,
Judges 1:16- :. This place lay between Harosheth of the Gentiles, from whence Sisera came, and Mount Tabor, where Barak was. This little piece of history is inserted here, partly to account for it that there should be any Kenites here, when we are told before they settled in the wilderness of Judah, and partly on account of the following narrative of Sisera being slain by this man's wife.
Barnes' Notes on the Bible
Read, “Heber the Kenitc had severed himself from the Kenites which were of the children of Hobab,” etc., “unto the oak (or terebinth tree) in Zaanaim” (or Bitzaanaim, which Conder identifies with Bessum, twelve miles southeast of Tabor, and near Kedesh on the Sea of Galilee). This migration of Heber the Kenite, with a portion of his tribe, from the south of Judah to the north of Naphtali, perhaps caused by Philistine oppression, had clearly taken place recently. It is mentioned here to account for the subsequent narrative, but possibly also because the news of the great muster of the Israelites at Kedesh had been carried to Sisera by some of the tribe Judges 4:12, whose tents we are here informed were in the immediate neighborhood of Kedesh.
Clarke's Notes on the Bible
Verse Judges 4:11. Hohab the father-in-law of Moses — For a circumstantial account of this person, and the meaning of the original word חתן chothen, which is translated son-in-law in Genesis 19:14, see the notes on Exodus 2:15-16; Exodus 2:18; Exodus 3:1; Exodus 4:20; Exodus 4:24; Exodus 18:5.