Mark 14:1

Myles Coverdale Bible

And after two dayes was Easter, and the daies of swete bred. And ye hye prestes & scrybes sought how they might take him with disceate, & put him to death.

Parallel Translations

Christian Standard Bible®
It was two days before the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a cunning way to arrest Jesus and kill him.

King James Version (1611)
After two dayes was the feast of the Passeouer, and of vnleauened bread: and the chiefe Priests, and the Scribes sought how they might take him by craft, and put him to death.

King James Version
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

English Standard Version
It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him,

New American Standard Bible
Now the Passover and Festival of Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to arrest Him covertly and kill Him;

New Century Version
It was now only two days before the Passover and the Feast of Unleavened Bread. The leading priests and teachers of the law were trying to find a trick to arrest Jesus and kill him.

Amplified Bible
It was now two days before the Passover and [the festival of] Unleavened Bread, and the chief priests and the scribes were searching for a deceitful way to arrest Jesus and kill Him;

New American Standard Bible (1995)
Now the Passover and Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to seize Him by stealth and kill Him;

Legacy Standard Bible
Now the Passover and Unleavened Bread were two days away; and the chief priests and the scribes were seeking how, after seizing Him in secret, they might kill Him;

Berean Standard Bible
Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him.

Contemporary English Version
It was now two days before Passover and the Festival of Thin Bread. The chief priests and the teachers of the Law of Moses were planning how they could sneak around and have Jesus arrested and put to death.

Complete Jewish Bible
It was now two days before Pesach (that is, the festival of Matzah), and the head cohanim and the Torah-teachers were trying to find some way to arrest Yeshua surreptitiously and have him put to death;

Darby Translation
Now the passover and the [feast of] unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.

Easy-to-Read Version
It was now only two days before the Passover and the Festival of Unleavened Bread. The leading priests and teachers of the law were trying to find a way to arrest Jesus without the people seeing it. Then they could kill him.

Geneva Bible (1587)
And two daies after followed the feast of the Passeouer, and of vnleauened bread: and the hie Priests, & Scribes sought how they might take him by craft, and put him to death.

George Lamsa Translation
AFTER two days, the passover of un leavened bread was to come; and the high priests and the scribes were seeking how to seize him by craft and kill him.

Good News Translation
It was now two days before the Festival of Passover and Unleavened Bread. The chief priests and the teachers of the Law were looking for a way to arrest Jesus secretly and put him to death.

Lexham English Bible
Now after two days it was the Passover and the feast of Unleavened Bread, and the chief priests and the scribes were seeking how, after arresting him by stealth, they could kill him.

Literal Translation
And it was the Passover, and the Feast of Unleavened Bread after two days. And the chief priests and the scribes sought how, having seized Him by guile, they might kill Him .

American Standard Version
Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:

Bible in Basic English
It was now two days before the feast of the Passover and the unleavened bread: and the chief priests and the scribes made designs how they might take him by deceit and put him to death:

Hebrew Names Version
It was now two days before the feast of the Pesach and the matzah, and the chief Kohanim and the Sofrim sought how they might sieze him by deception, and kill him.

International Standard Version
Now it was two days before the Passover and the Festival of Unleavened Bread. So the high priests and the scribes were looking for a way to arrest Jesus secretly and to have him put to death.Matthew 26:2; Luke 22:1; John 11:55; 13:1;">[xr]

Etheridge Translation
BUT after two days was the Petscha of unleavened cakes : [fn] and the chief priests and the Sophree sought how with guile they might apprehend and kill him.

Murdock Translation
And after two days, was the passover of unleavened cakes. And the chief priests and the Scribes sought how they might take him by stratagem, and kill him.

Bishop's Bible (1568)
After two dayes was [the feaste] of the Passouer, & of vnleuened bread. And the hye priestes and the scribes, sought howe they myght take him by craft, and put hym to death.

English Revised Version
Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtilty, and kill him:

World English Bible
It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might sieze him by deception, and kill him.

Wesley's New Testament (1755)
And after two days was the feast of the passover and of unleavened bread; and the chief priests and the scribes sought how they might apprehend him by subtlety, and put him to death.

Weymouth's New Testament
It was now two days before the Passover and the feast of Unleavened Bread, and the High Priests and Scribes were bent on finding how to seize Him by stratagem and put Him to death.

Wycliffe Bible (1395)
Pask and the feest of therf looues was after twei daies. And the hiyest preestis and scribis souyten, hou thei schulden holde hym with gile, and sle.

Update Bible Version
Now after two days was [the feast of] the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:

Webster's Bible Translation
After two days was [the feast of] the passover, and of unleavened bread: and the chief priests, and the scribes, sought how they might take him by craft, and put [him] to death.

New English Translation
Two days before the Passover and the Feast of Unleavened Bread, the chief priests and the experts in the law were trying to find a way to arrest Jesus by stealth and kill him.

New King James Version
Matthew 26:1-5; Luke 22:1,2; John 11:45-53">[xr] After two days it was the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes sought how they might take Him by trickery and put Him to death.

New Living Translation
It was now two days before Passover and the Festival of Unleavened Bread. The leading priests and the teachers of religious law were still looking for an opportunity to capture Jesus secretly and kill him.

New Life Bible
It was now two days before the supper of the special religious gathering to remember how the Jews left Egypt and the supper of bread without yeast. The religious leaders and the teachers of the Law tried to trap Jesus. They tried to take Him so they could put Him to death.

New Revised Standard
It was two days before the Passover and the festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus by stealth and kill him;

J.B. Rotherham Emphasized Bible
Now it was the Passover and the Unleavened cakes , after two days. And the High-priests and Scribes were seeking, how, with guile, they might secure, and lay him;

Douay-Rheims Bible
Now the feast of the pasch and of the Azymes was after two days: and the chief priests and the scribes sought how they might by some wile lay hold on him and kill him.

Revised Standard Version
It was now two days before the Passover and the feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth, and kill him;

Tyndale New Testament (1525)
After two dayes folowed ester and the dayes of swete breed. And the hye prestes and the Scrybes sought meanes how they myght take hym by crafte and put him to deeth.

Young's Literal Translation
And the passover and the unleavened food were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of him, they might kill him;

Mace New Testament (1729)
Within two days was the feast of the passover, and of unleavened bread. and the chief priests, with the Scribes, contriv'd how they might seize Jesus by surprize, and put him to death.

THE MESSAGE
In only two days the eight-day Festival of Passover and the Feast of Unleavened Bread would begin. The high priests and religion scholars were looking for a way they could seize Jesus by stealth and kill him. They agreed that it should not be done during Passover Week. "We don't want the crowds up in arms," they said.

Simplified Cowboy Version
Two days before the Passover and the Feast of the Flatbread, the bigwig preachers and religious lawmakers were trying to figure out a way to have Jesus killed. They all agreed that they would have to do it before the feast, and

Contextual Overview

¹ And after two dayes was Easter, and the daies of swete bred. And ye hye prestes & scrybes sought how they might take him with disceate, & put him to death. ² But they sayde: Not in the feast daye, lest there be an vproure in the people. ³ And when he was at Bethanye in the house of Symon the leper, and sat at the table, there came a woman, which had a boxe of pure and costly Nardus oyntment. And she brake ye boxe, & poured it vpo his heade. ⁴ Then were there some, yt disdayned and sayde: Where to serueth this waist? ⁵ This oyntment might haue bene solde for more then thre hundreth pens, & bene geue to ye poore. And they grudged agaynst her. ⁶ But Iesus sayde: let her be in rest. Why trouble ye her? She hath done a good worke vpo me. ⁷ Ye haue allwaye the poore with you, and wha so euer ye wil, ye maye do the good: but me haue ye not allwaie. ⁸ She hath done what she coulde, she is come before, to anoynte my body for my buriall. ⁹ Verely I saye vnto you: Where so euer this gospell shalbe preached in all the worlde, there shal this also that she hath now done, be tolde for a remembraunce of her. ¹⁰ And Iudas Iscarioth one of the twolue wente vnto the hye prestes, to betraye him vnto them.

Bible Verse Review
  from Treasury of Scripure Knowledge

two: Matthew 6:2, Luke 22:1, Luke 22:2, John 11:53-57, John 13:1

the passover: Exodus 12:6-20, Leviticus 23:5-7, Numbers 28:16-25, Deuteronomy 16:1-8

chief: Psalms 2:1-5, John 11:47, Acts 4:25-28

by: Psalms 52:3, Psalms 62:4, Psalms 62:9, Psalms 64:2-6, Matthew 26:4

Reciprocal: Genesis 37:18 - conspired Exodus 34:18 - General Leviticus 2:6 - General 1 Samuel 23:23 - take knowledge Hosea 6:9 - so Matthew 14:5 - when Matthew 26:2 - know Mark 11:18 - and Mark 11:27 - the chief Luke 19:47 - the chief priests Acts 4:27 - the people

Cross-References

Genesis 10:22
And these are his children: Ela, Assur, Arphachad, Lud & Aram.

Genesis 11:2
Now as they wente towarde the East, they founde a playne in ye londe of Synear, & there they dwelt,

Isaiah 11:11
At the same tyme shal the LORDE take in honde agayne, to conquere ye remnaunt of his people (which are lefft alyue) From the Assirias, Egiptians, Arabians, Morians, Elamites, Caldeyes, Antiochias and Ilodes of the see.

Isaiah 21:2
Who so maye disceaue (sayde the voyce) let him disceaue: Who so maye distroye, let him distroye. Vp Elam, besege it o Madai, for I will still all their gronynges.

Isaiah 22:6
I sawe the Elamites take the quyuers to carte and to horse, and that the walles were bare from harnesse.

Isaiah 37:12
Were the people of the Getiles (whom my progenitours coquered) deliuered at eny tyme thorow their goddes? As namely, Gozan, Haran, Rezeph, & the childre of Eden, which dwell at Thalassar.

Jeremiah 25:25
all the kinges of Simri, all the kinges of Elam, all ye kinges of the Meedes,

Ezekiel 32:24
There is Elam also with all his people, and their graues rounde aboute: which all beynge wounded and slayne with the swearde, are gone downe vncircumcised vnder the earth, which neuertheles somtyme brought feare in to the londe off the lyuynge: for the which they beare their shame, with the other that be gone downe to ye graue.

Daniel 1:2
and the LORDE delyuered Ioachim the kynge off Iuda in to his honde, with certayne ornamentes of the house off God, which he caried awaye vnto the londe of Sennar, to the house of his god and there brought them in to his gods treasury.

Zechariah 5:11
And he sayde vnto me: in to the londe of Synear, to buylde them an house: which when it is prepared, the measure shall be set there in his place.

Gill's Notes on the Bible

After two days was [the feast of] the passover,.... That is, two days after Christ had delivered the foregoing discourse concerning the destruction of the temple at Jerusalem, was the feast of the passover; which was kept in commemoration of God's passing over the houses of the Israelites, when he destroyed the firstborn of Egypt, and made way for the deliverance of the children of Israel from thence: and which was kept by eating the passover lamb; and which, properly speaking, is the feast of the passover:

and of unleavened bread; which was the same feast with the other, called so from the unleavened bread which was then eaten; though with this difference, the passover lamb was only eaten on the first night, but unleavened bread was eaten for seven days together. The Syriac, Persic, and Ethiopic versions render it, "the passover of unleavened bread", leaving out the copulative "and".

And the chief priests and Scribes sought how they might take him by craft; that is, Jesus,

and put him to death: for which purpose they assembled together in Caiaphas the high priest's palace, and there took counsel together how to accomplish it; see Matthew 26:2.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 26:1-16.

Mark 14:1

And of unleavened bread - So called because at that feast no other bread was used but that which had been made without leaven or yeast.

By craft - By subtlety (Matthew); that is, by some secret plan that would secure possession of him without exciting the opposition of the people.

Mark 14:3

Ointment - This word does not convey quite the proper meaning. This was a perfume. It was used only to give a pleasant odor, and was liquid.

Of spikenard - The “nard,” from which this perfume was made, is a plant of the East Indies, with a small, slender stalk, and a heavy, thick root. The best perfume is obtained from the root, though the stalk and fruit are used for that purpose.

And she brake the box - This may mean no more than that she broke the “seal” of the box, so that it could be poured out. Boxes of perfumes are often sealed or made fast with wax, to prevent the perfume from escaping. It was not likely that she would break the box itself when it was unnecessary, and when the unguent, being liquid, would have been wasted; nor from a broken box or vial could she easily have “poured it” on his head.

Mark 14:5

Three hundred pence - About forty dollars (or 9 British pounds). See the notes at Matthew 26:7.

Mark 14:8

She hath done what she could - She has showed the highest attachment in her power; and it was, as it is now, a sufficient argument against there being any “real” waste, that it was done for the honor of Christ. See this passage explained in the notes at Matthew 26:1-16.

Clarke's Notes on the Bible

CHAPTER XIV.

The Jews conspire against Christ, 1, 2.

He is anointed in the house of Simon the Leper, 3-9.

Judas Iscariot sells him to the chief priests for thirty pieces

of money, 10, 11.

He orders his disciples to prepare the passover, 12-16.

Predicts his approaching death, 17-21.

Institutes the holy eucharist, 22-26.

Foretells the unfaithfulness of his disciples in general,

27, 28,

and Peter's denial, 29-31.

His agony in the garden, 32-36.

The disciples overcome by sleep, 37-42.

Judas comes with a mob from the chief priests, and betrays him

with a kiss; they seize him, 43-49.

The disciples flee, 50.

A young man following, and about to be apprehended, makes his

escape, 51, 52.

Jesus is brought before the chief priests, and Peter follows at

a distance, 53, 54.

He is examined, insulted, and abused, and condemned on false

evidence, 55-65.

Peter thrice denies him, reflects on his wickedness, and repents

of his sin, 66-72.

NOTES ON CHAP. XIV.

Verse Mark 14:1. Unleavened breed — After they began to eat unleavened bread: Matthew 26:2; Matthew 26:2.