2 Chronicles 30:2

THE MESSAGE

Parallel Translations

Christian Standard Bible®
For the king and his officials and the entire congregation in Jerusalem decided to observe the Passover of the Lord in the second month,

Hebrew Names Version
For the king had taken counsel, and his princes, and all the assembly in Yerushalayim, to keep the Pesach in the second month.

King James Version
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

English Standard Version
For the king and his princes and all the assembly in Jerusalem had taken counsel to keep the Passover in the second month—

New Century Version
King Hezekiah, his officers, and all the people in Jerusalem agreed to celebrate the Passover in the second month.

New English Translation
The king, his officials, and the entire assembly in Jerusalem decided to observe the Passover in the second month.

Amplified Bible
For the king and his officials and all the assembly in Jerusalem had decided to celebrate the Passover in the second month,

New American Standard Bible
For the king and his princes and all the assembly in Jerusalem had decided to celebrate the Passover in the second month,

World English Bible
For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the Passover in the second month.

Geneva Bible (1587)
And the King and his princes and all the Congregation had taken counsel in Ierusalem to keepe the Passeouer in the second moneth.

Legacy Standard Bible
And the king and his princes and all the assembly in Jerusalem had taken counsel to celebrate the Passover in the second month,

Berean Standard Bible
For the king and his officials and the whole assembly in Jerusalem had decided to keep the Passover in the second month,

Complete Jewish Bible
For the king, his officials and the entire Yerushalayim community had agreed to keep the Pesach in the second month.

Darby Translation
And the king took counsel, and his princes, and the whole congregation in Jerusalem, to hold the passover in the second month.

Easy-to-Read Version
King Hezekiah agreed with all his officials and all the assembly in Jerusalem to have the Passover in the second month.

George Lamsa Translation
For the king and his princes and all the congregation of Israel who were in Jerusalem had taken counsel to celebrate the passover to the LORD God of Israel in the second month.

Lexham English Bible
Now the king and his princes, and all the assembly in Jerusalem had taken counsel to make the Passover feast in the second month—

Literal Translation
And the king and his leaders, and all the congregation in Jerusalem, took counsel to keep the Passover in the second month;

Miles Coverdale Bible (1535)
And the kynge helde a councell with his rulers, and all the cogregacion at Ierusalem, to kepe Passeouer in the seconde moneth:

American Standard Version
For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the passover in the second month.

Bible in Basic English
For the king, after discussion with his chiefs and all the body of the people in Jerusalem, had made a decision to keep the Passover in the second month.

Bishop's Bible (1568)
And the king helde a counsell with his lordes, and all the congregation of Hierusalem, to kepe the feast of passouer in the second moneth:

JPS Old Testament (1917)
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

King James Version (1611)
For the king had taken counsell, and his Princes, and all the congregation in Ierusalem, to keepe the Passeouer in the second moneth.

Brenton's Septuagint (LXX)
For the king, and the princes, and all the congregation in Jerusalem, designed to keep the passover in the second month.

English Revised Version
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

Wycliffe Bible (1395)
Therfor whanne counseil was takun of the kyng, and of princes, and of al the cumpeny of Jerusalem, thei demyden to make paske in the secounde moneth.

Update Bible Version
For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the passover in the second month.

Webster's Bible Translation
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.

New King James Version
For the king and his leaders and all the assembly in Jerusalem had agreed to keep the Passover in the second month.

New Living Translation
The king, his officials, and all the community of Jerusalem decided to celebrate Passover a month later than usual.

New Life Bible
For the king and his rulers and all the people in Jerusalem had decided to keep the Passover in the second month.

New Revised Standard
For the king and his officials and all the assembly in Jerusalem had taken counsel to keep the passover in the second month

J.B. Rotherham Emphasized Bible
Yea, the king and his rulers and all the convocation in Jerusalem, had taken counsel, - to keep the passover in the second month.

Douay-Rheims Bible
For the king, taking counsel, and the princes, and all the assembly of Jerusalem, decreed to keep the phase the second month.

Revised Standard Version
For the king and his princes and all the assembly in Jerusalem had taken counsel to keep the passover in the second month--

Young's Literal Translation
And the king taketh counsel, and his heads, and all the assembly in Jerusalem, to make the passover in the second month,

New American Standard Bible (1995)
For the king and his princes and all the assembly in Jerusalem had decided to celebrate the Passover in the second month,

Contextual Overview

¹Then Hezekiah invited all of Israel and Judah, with personal letters to Ephraim and Manasseh, to come to The Temple of God in Jerusalem to celebrate the Passover to Israel's God. The king and his officials and the congregation in Jerusalem had decided to celebrate Passover in the second month. They hadn't been able to celebrate it at the regular time because not enough of the priests were yet personally prepared and the people hadn't had time to gather in Jerusalem. Under these circumstances, the revised date was approved by both king and people and they sent out the invitation from one end of the country to the other, from Beersheba in the south to Dan in the north: "Come and celebrate the Passover to Israel's God in Jerusalem." No one living had ever celebrated it properly. ⁶The king gave the orders, and the couriers delivered the invitations from the king and his leaders throughout Israel and Judah. The invitation read: "O Israelites! Come back to God , the God of Abraham, Isaac, and Israel, so that he can return to you who have survived the predations of the kings of Assyria. Don't repeat the sins of your ancestors who turned their backs on God , the God of their ancestors who then brought them to ruin—you can see the ruins all around you. Don't be pigheaded as your ancestors were. Clasp God 's outstretched hand. Come to his Temple of holy worship, consecrated for all time. Serve God , your God. You'll no longer be in danger of his hot anger. If you come back to God , your captive relatives and children will be treated compassionately and allowed to come home. Your God is gracious and kind and won't snub you—come back and he'll welcome you with open arms." ¹⁰So the couriers set out, going from city to city through the country of Ephraim and Manasseh, as far north as Zebulun. But the people poked fun at them, treated them as a joke. But not all; some from Asher, Manasseh, and Zebulun weren't too proud to accept the invitation and come to Jerusalem. It was better in Judah—God worked powerfully among them to make it unanimous, responding to the orders sent out by the king and his officials, orders backed up by the word of God .

Bible Verse Review
  from Treasury of Scripure Knowledge

the king: 1 Chronicles 13:1-3, Proverbs 11:14, Proverbs 15:22, Ecclesiastes 4:13

in the second month: In Ijar, as they could not celebrate in Nisan, the 14th of which month was the proper time. But Hezekiah and his counsellors justly concluded, that the regulation of the 14th day of the second month, which had been made for individuals who were hindered from eating the passover at the appointed season, might in their present circumstances be extended to the people at large. Numbers 9:10, Numbers 9:11

Reciprocal: Leviticus 8:3 - General Numbers 9:3 - the fourteenth 2 Kings 23:1 - the king 2 Chronicles 1:2 - to the captains 2 Chronicles 30:13 - the second month 2 Chronicles 30:23 - took counsel 2 Chronicles 32:3 - took counsel 2 Chronicles 34:29 - gathered

Cross-References

Genesis 25:21
Isaac prayed hard to God for his wife because she was barren. God answered his prayer and Rebekah became pregnant. But the children tumbled and kicked inside her so much that she said, "If this is the way it's going to be, why go on living?" She went to God to find out what was going on. God told her, Two nations are in your womb, two peoples butting heads while still in your body. One people will overpower the other, and the older will serve the younger.

Genesis 29:31
When God realized that Leah was unloved, he opened her womb. But Rachel was barren. Leah became pregnant and had a son. She named him Reuben (Look-It's-a-Boy!). "This is a sign," she said, "that God has seen my misery; and a sign that now my husband will love me."

Genesis 30:6
Rachel said, "God took my side and vindicated me. He listened to me and gave me a son." She named him Dan (Vindication). Rachel's maid Bilhah became pregnant again and gave Jacob a second son. Rachel said, "I've been in an all-out fight with my sister—and I've won." So she named him Naphtali (Fight).

Genesis 30:14
One day during the wheat harvest Reuben found some mandrakes in the field and brought them home to his mother Leah. Rachel asked Leah, "Could I please have some of your son's mandrakes?"

Genesis 31:36
Now it was Jacob's turn to get angry. He lit into Laban: "So what's my crime, what wrong have I done you that you badger me like this? You've ransacked the place. Have you turned up a single thing that's yours? Let's see it—display the evidence. Our two families can be the jury and decide between us.

Genesis 50:19
Joseph replied, "Don't be afraid. Do I act for God? Don't you see, you planned evil against me but God used those same plans for my good, as you see all around you right now—life for many people. Easy now, you have nothing to fear; I'll take care of you and your children." He reassured them, speaking with them heart-to-heart.

Exodus 32:19
And that's what it was. When Moses came near to the camp and saw the calf and the people dancing, his anger flared. He threw down the tablets and smashed them to pieces at the foot of the mountain. He took the calf that they had made, melted it down with fire, pulverized it to powder, then scattered it on the water and made the Israelites drink it.

2 Kings 5:7
When the king of Israel read the letter, he was terribly upset, ripping his robe to pieces. He said, "Am I a god with the power to bring death or life that I get orders to heal this man from his disease? What's going on here? That king's trying to pick a fight, that's what!"

Psalms 127:3
Don't you see that children are God 's best gift? the fruit of the womb his generous legacy? Like a warrior's fistful of arrows are the children of a vigorous youth. Oh, how blessed are you parents, with your quivers full of children! Your enemies don't stand a chance against you; you'll sweep them right off your doorstep.

Mark 3:5
He looked them in the eye, one after another, angry now, furious at their hard-nosed religion. He said to the man, "Hold out your hand." He held it out—it was as good as new! The Pharisees got out as fast as they could, sputtering about how they would join forces with Herod's followers and ruin him.

Gill's Notes on the Bible

For the king had taken counsel, and his princes, and all the congregation in Jerusalem,.... He and his nobles, and the great sanhedrim or senate of the nation, had consulted together:

to keep the passover in the second month; in the month Ijar, as the Targum, because they could not keep it in the first month, as it should have been kept, according to the law of God, for the reasons following.

Barnes' Notes on the Bible

In the second month - Hezekiah and his counselors considered that the permission of the Law (see the marginal reference) might, under the circumstances, be extended to the whole people. It had been found impossible to complete the cleansing of the temple until the fourteenth day of the first month was past 2 Chronicles 29:17. It was, therefore, determined to defer it to the 14th of the second month, which allowed time for the priests generally to purify themselves, and for proclamation of the festival to be made throughout all Israel.

Clarke's Notes on the Bible

Verse 2 Chronicles 30:2. In the second month. — In Ijar, as they could not celebrate it in Nisan, the fourteenth of which month was the proper time. But as they could not complete the purgation of the temple, till the sixteenth of that month, therefore they were obliged to hold it now, or else adjourn it till the next year, which would have been fatal to that spirit of reformation which had now taken place. The law itself had given permission to those who were at a distance, and could not attend to the fourteenth of the first month, and to those who were accidentally defiled, and ought not to attend, to celebrate the passover on the fourteenth of the second month; see Numbers 9:10-11. Hezekiah therefore, and his counsellors, thought that they might extend that to the people at large, because of the delay necessarily occasioned by the cleansing of the temple, which was granted to individuals in such cases as the above, and the result showed that they had not mistaken the mind of the Lord upon the subject.