2 Samuel 19:11

THE MESSAGE

When David heard what was being said, he sent word to Zadok and Abiathar, the priests, "Ask the elders of Judah, ‘Why are you so laggard in bringing the king back home? You're my brothers! You're my own flesh and blood! So why are you the last ones to bring the king back home?' And tell Amasa, ‘You, too, are my flesh and blood. As God is my witness, I'm making you the permanent commander of the army in place of Joab.'"

Parallel Translations

Christian Standard Bible®
King David sent word to the priests Zadok and Abiathar: “Say to the elders of Judah, ‘Why should you be the last to restore the king to his palace? The talk of all Israel has reached the king at his house.

Hebrew Names Version
King David sent to Tzadok and to Avyatar the Kohanim, saying, Speak to the Zakenim of Yehudah, saying, Why are you the last to bring the king back to his house? seeing the speech of all Yisra'el is come to the king, [to bring him] to his house.

King James Version
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.

Lexham English Bible
Then King David sent to Zadok and to Abiathar the priests, saying, "Speak to the elders of Judah: ‘Why are you last to bring back the king to his house? The talk of all Israel has come to the king in his house.

English Standard Version
And King David sent this message to Zadok and Abiathar the priests: "Say to the elders of Judah, ‘Why should you be the last to bring the king back to his house, when the word of all Israel has come to the king?

New Century Version
King David sent a message to Zadok and Abiathar, the priests, that said, "Speak to the elders of Judah. Say, ‘Even in my house I have heard what all the Israelites are saying. So why are you the last tribe to bring the king back to his palace?

New English Translation
Then King David sent a message to Zadok and Abiathar the priests saying, "Tell the elders of Judah, ‘Why should you delay any further in bringing the king back to his palace, when everything Israel is saying has come to the king's attention.

Amplified Bible
Then King David sent word to Zadok and to Abiathar the priests, saying, "Say to the elders of Judah, 'Why are you the last to bring the king back to his house [in Jerusalem], since the word of all Israel has come to the king, and to his house?

New American Standard Bible
Then King David sent word to Zadok and Abiathar the priests, saying, "Speak to the elders of Judah, saying, 'Why are you the last to bring the king back to his house, since the word of all Israel has come to the king, even to his house?

Geneva Bible (1587)
But King Dauid sent to Zadok and to Abiathar the Priestes, saying, Speake vnto the Elders of Iudah, & say, Why are ye behind to bring the King againe to his house, (for the saying of al Israel is come vnto the king, euen to his house)

Legacy Standard Bible
Now King David had sent to Zadok and Abiathar the priests, saying, "Speak to the elders of Judah, saying, ‘Why are you the last to have the king return to his house, while the word of all Israel has come to the king, even to his house?

Contemporary English Version
When David found out what they were saying, he sent a message to Zadok and Abiathar the priests. It said: Say to the leaders of Judah, "Why are you the last tribe to think about bringing King David back home?

Complete Jewish Bible
However, Avshalom, whom we anointed to rule us, is dead in battle. So now, why doesn't anyone suggest bringing the king back?"

Darby Translation
And king David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, to his house.

Easy-to-Read Version
King David sent a message to Zadok and Abiathar the priests. David said, "Speak to the leaders of Judah and tell them, ‘Why are you the last tribe to bring King David back home? See, all the Israelites are talking about bringing the king back home.

George Lamsa Translation
Come, therefore, let us bring him back to his house. And the words of the Israelites came to the king.

Good News Translation
The news of what the Israelites were saying reached King David. So he sent the priests Zadok and Abiathar to ask the leaders of Judah, "Why should you be the last to help bring the king back to his palace?

Literal Translation
And King David sent to Zadok and Abiathar the priests, saying, Speak to the elders of Judah, saying, Why are you the last to bring back the king to his house? For the word of all Israel had come to the king, to his house.

Miles Coverdale Bible (1535)
The kynge sent vnto Sadoc & Abiathar the prestes, & caused to saye vnto the: Speake to the Elders of Iuda, & saye: Why wyl ye be the last to fetch the kynge agayne vnto his house? (for ye sayenge of all Israel was come before the kynge into his house)

American Standard Version
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, to bring him to his house.

Bible in Basic English
And King David sent word to Zadok and Abiathar, the priests, Say to the responsible men of Judah, Why are you the last to take steps to get the king back to his house?

Bishop's Bible (1568)
And king Dauid sent to Sadoc & Abiathar the priestes, saying: Speake vnto the elders of Iuda, and say: Why are ye behinde to bring the king againe to his house (seyng that such tydinges is come from all Israel vnto the king, euen to his house?)

JPS Old Testament (1917)
And Absalom, whom we anointed over us, is dead in battle. Now, therefore, why speak ye not a word of bringing the king back?'

King James Version (1611)
And King Dauid sent to Zadok and to Abiathar the priests, saying, Speake vnto the Elders of Iudah, saying, Why are ye the last to bring the king backe to his house? (seeing the speech of all Israel is come to the king, euen to his house.)

Brenton's Septuagint (LXX)
And king David sent to Sadoc and Abiathar the priests, saying, Speak to the elders of Israel, saying, Why are ye the last to bring back the king to his house? whereas the word of all Israel is come to the king to his house.

English Revised Version
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, [to bring him] to his house.

Berean Standard Bible
Then King David sent this message to Zadok and Abiathar, the priests: "Say to the elders of Judah, 'Why should you be the last to restore the king to his palace, since the talk of all Israel has reached the king at his quarters?

Wycliffe Bible (1395)
Forsothe kyng Dauid sente to Sadoch and to Abiathar, preestis, and seide, Speke ye to the grettere men in birthe of Juda, and seie ye, Whi camen ye the laste to brynge ayen the kyng in to his hows? Sotheli the word of al Israel cam to the kyng, that thei wolden brynge hym ayen in to his hows. For the kyng seide, Ye schulen seie these thingis to the puple,

Young's Literal Translation
And king David sent unto Zadok and unto Abiathar the priests, saying, `Speak ye unto the elders of Judah, saying, Why are ye last to bring back the king unto his house? (and the word of all Israel hath come unto the king, unto his house;)

Update Bible Version
And king David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah, saying, Why are you the last to bring the king back to his house? seeing the speech of all Israel has come to the king.

Webster's Bible Translation
And king David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, [even] to his house.

World English Bible
King David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah, saying, Why are you the last to bring the king back to his house? seeing the speech of all Israel is come to the king, [to bring him] to his house.

New King James Version
So King David sent to Zadok and Abiathar the priests, saying, "Speak to the elders of Judah, saying, "Why are you the last to bring the king back to his house, since the words of all Israel have come to the king, to his very house?

New Living Translation
Then King David sent Zadok and Abiathar, the priests, to say to the elders of Judah, "Why are you the last ones to welcome back the king into his palace? For I have heard that all Israel is ready.

New Life Bible
Then King David sent word to Zadok and Abiathar the religious leaders, saying, "Speak to the leaders of Judah. Say to them, ‘Why are you the last to bring the king back to his house? I have heard from all Israel for me to return to my house.

New Revised Standard
King David sent this message to the priests Zadok and Abiathar, "Say to the elders of Judah, ‘Why should you be the last to bring the king back to his house? The talk of all Israel has come to the king.

J.B. Rotherham Emphasized Bible
And, King David, sent unto Zadok and unto Abiathar the priests, saying, Speak ye unto the elders of Judah, saying, Wherefore should ye be behindhand, in bringing back the king unto his home, - seeing that, the speech of all Israel, hath come unto the king, regarding his home?

Douay-Rheims Bible
And king David sent to Sadoc, and Abiathar the priests, saying: Speak to the ancients of Juda, saying: Why are you the last to bring the king back to his house? (For the talk of all Israel was come to the king in his house.)

Revised Standard Version
And King David sent this message to Zadok and Abi'athar the priests, "Say to the elders of Judah, 'Why should you be the last to bring the king back to his house, when the word of all Israel has come to the king?

New American Standard Bible (1995)
Then King David sent to Zadok and Abiathar the priests, saying, "Speak to the elders of Judah, saying, 'Why are you the last to bring the king back to his house, since the word of all Israel has come to the king, even to his house?

Contextual Overview

⁹Meanwhile, the whole populace was now complaining to its leaders, "Wasn't it the king who saved us time and again from our enemies, and rescued us from the Philistines? And now he has had to flee the country on account of Absalom. And now this Absalom whom we made king is dead in battle. So what are you waiting for? Why don't you bring the king back?" ¹¹When David heard what was being said, he sent word to Zadok and Abiathar, the priests, "Ask the elders of Judah, ‘Why are you so laggard in bringing the king back home? You're my brothers! You're my own flesh and blood! So why are you the last ones to bring the king back home?' And tell Amasa, ‘You, too, are my flesh and blood. As God is my witness, I'm making you the permanent commander of the army in place of Joab.'" ¹⁴ He captured the hearts of everyone in Judah. They were unanimous in sending for the king: "Come back, you and all your servants." ¹⁵So the king returned. He arrived at the Jordan just as Judah reached Gilgal on their way to welcome the king and escort him across the Jordan. Even Shimei son of Gera, the Benjaminite from Bahurim, hurried down to join the men of Judah so he could welcome the king, a thousand Benjaminites with him. And Ziba, Saul's steward, with his fifteen sons and twenty servants, waded across the Jordan to meet the king and brought his entourage across, doing whatever they could to make the king comfortable. Shimei son of Gera bowed deeply in homage to the king as soon as he was across the Jordan and said, "Don't think badly of me, my master! Overlook my irresponsible outburst on the day my master the king left Jerusalem—don't hold it against me! I know I sinned, but look at me now—the first of all the tribe of Joseph to come down and welcome back my master the king!" Abishai son of Zeruiah interrupted, "Enough of this! Shouldn't we kill him outright? Why, he cursed God 's anointed!" But David said, "What is it with you sons of Zeruiah? Why do you insist on being so contentious? Nobody is going to be killed today. I am again king over Israel!" Then the king turned to Shimei, "You're not going to die." And the king gave him his word. Next Mephibosheth grandson of Saul arrived from Jerusalem to welcome the king. He hadn't combed his hair or trimmed his beard or washed his clothes from the day the king left until the day he returned safe and sound. The king said, "And why didn't you come with me, Mephibosheth?" "My master the king," he said, "my servant betrayed me. I told him to saddle my donkey so I could ride it and go with the king, for, as you know, I am lame. And then he lied to you about me. But my master the king has been like one of God's angels: he knew what was right and did it. Wasn't everyone in my father's house doomed? But you took me in and gave me a place at your table. What more could I ever expect or ask?" "That's enough," said the king. "Say no more. Here's my decision: You and Ziba divide the property between you." Mephibosheth said, "Oh, let him have it all! All I care about is that my master the king is home safe and sound!" Barzillai the Gileadite had come down from Rogelim. He crossed the Jordan with the king to give him a good send-off. Barzillai was a very old man—eighty years old! He had supplied the king's needs all the while he was in Mahanaim since he was very wealthy. "Join me in Jerusalem," the king said to Barzillai. "Let me take care of you." But Barzillai declined the offer, "How long do you think I'd live if I went with the king to Jerusalem? I'm eighty years old and not much good anymore to anyone. Can't taste food; can't hear music. So why add to the burdens of my master the king? I'll just go a little way across the Jordan with the king. But why would the king need to make a great thing of that? Let me go back and die in my hometown and be buried with my father and mother. But my servant Kimham here; let him go with you in my place. But treat him well!" The king said, "That's settled; Kimham goes with me. And I will treat him well! If you think of anything else, I'll do that for you, too." The army crossed the Jordan but the king stayed. The king kissed and blessed Barzillai, who then returned home. Then the king, Kimham with him, crossed over at Gilgal. The whole army of Judah and half the army of Israel processed with the king. The men of Israel came to the king and said, "Why have our brothers, the men of Judah, taken over as if they owned the king, escorting the king and his family and close associates across the Jordan?" The men of Judah retorted, "Because the king is related to us, that's why! But why make a scene? You don't see us getting treated special because of it, do you?" The men of Israel shot back, "We have ten shares in the king to your one. Besides we're the firstborn—so why are we having to play second fiddle? It was our idea to bring him back." But the men of Judah took a harder line than the men of Israel.

Bible Verse Review
  from Treasury of Scripure Knowledge

sent: 2 Samuel 15:29, 2 Samuel 15:35, 2 Samuel 15:36, 1 Kings 2:25, 1 Kings 2:26, 1 Kings 2:35

Speak: 2 Corinthians 5:20

Why are: Matthew 5:16, 2 Thessalonians 3:9

Reciprocal: 2 Samuel 2:4 - the men of Judah 2 Samuel 19:40 - all the people

Cross-References

Genesis 19:29
And that's the story: When God destroyed the Cities of the Plain, he was mindful of Abraham and first got Lot out of there before he blasted those cities off the face of the Earth.

2 Kings 6:18
When the Arameans attacked, Elisha prayed to God , "Strike these people blind!" And God struck them blind, just as Elisha said.

Ecclesiastes 10:15
A decent day's work so fatigues fools That they can't find their way back to town.

Jeremiah 2:36
"You think it's just a small thing, don't you, to try out another sin-project when the first one fails? But Egypt will leave you in the lurch the same way that Assyria did. You're going to walk away from there wringing your hands. I, God , have blacklisted those you trusted. You'll get not a lick of help from them."

Acts 13:11
Barnabas, Saul, and Doctor Know-It-All The congregation in Antioch was blessed with a number of prophet-preachers and teachers: Barnabas, Simon, nicknamed Niger, Lucius the Cyrenian, Manaen, an advisor to the ruler Herod, Saul. One day as they were worshiping God—they were also fasting as they waited for guidance—the Holy Spirit spoke: "Take Barnabas and Saul and commission them for the work I have called them to do." So they commissioned them. In that circle of intensity and obedience, of fasting and praying, they laid hands on their heads and sent them off. Sent off on their new assignment by the Holy Spirit, Barnabas and Saul went down to Seleucia and caught a ship for Cyprus. The first thing they did when they put in at Salamis was preach God's Word in the Jewish meeting places. They had John along to help out as needed. They traveled the length of the island, and at Paphos came upon a Jewish wizard who had worked himself into the confidence of the governor, Sergius Paulus, an intelligent man not easily taken in by charlatans. The wizard's name was Bar-Jesus. He was as crooked as a corkscrew. The governor invited Barnabas and Saul in, wanting to hear God's Word firsthand from them. But Dr. Know-It-All (that's the wizard's name in plain English) stirred up a ruckus, trying to divert the governor from becoming a believer. But Saul (or Paul), full of the Holy Spirit and looking him straight in the eye, said, "You bag of wind, you parody of a devil—why, you stay up nights inventing schemes to cheat people out of God. But now you've come up against God himself, and your game is up. You're about to go blind—no sunlight for you for a good long stretch." He was plunged immediately into a shadowy mist and stumbled around, begging people to take his hand and show him the way.

Gill's Notes on the Bible

And King David sent to Zadok and to Abiathar the priests,.... Who were at Jerusalem, and in his interest; perhaps by Ahimaaz and Jonathan their sons:

saying, speak unto the elders of Judah; particularly those that were at Jerusalem, with whom they had an interest:

saying, why are ye the last to bring back the king to his house? to his palace at Jerusalem, since David was of their tribe, and was first anointed their king: what might make them the more backward to it was their being so deep in the rebellion, which was formed and cherished among them, and brought to the height it was, through their connivance and encouragement, both at Hebron and Jerusalem; and therefore they might fear the resentment of David, and that he would not be easily reconciled unto them:

seeing the speech of all Israel is come to the king, [even] to his house: or he has received invitations from all the tribes of Israel to return to his house or palace at Jerusalem; and so this was a part of the message of David to the priests, to be told to the elders as an aggravation of their backwardness, and as an argument to excite them to their duty; though some think these are the words of the historian, to be inserted in a parenthesis, as in our version.

Clarke's Notes on the Bible

Verse 2 Samuel 19:11. Speak unto the elders of Judah — David was afraid to fall out with this tribe: they were in possession of Jerusalem, and this was a city of great importance to him. They had joined Absalom in his rebellion; and doubtless were now ashamed of their conduct. David appears to take no notice of their infidelity, but rather to place confidence in them, that their confidence in him might be naturally excited: and, to oblige them yet farther, purposes to make Amasa captain of the host in the place of Joab.