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THE MESSAGE
Ezekiel 32:13
Bible Study Resources
Dictionaries:
- CharlesParallel Translations
I will slaughter all its cattlethat are beside many waters.No human foot will churn them again,and no cattle hooves will disturb them.
I will destroy also all the animals of it from beside many waters; neither shall the foot of man trouble them any more, nor the hoofs of animals trouble them.
I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.
I will destroy all its beasts from beside many waters; and no foot of man shall trouble them anymore, nor shall the hoofs of beasts trouble them.
"I will also eliminate all its cattle from beside many waters; And a human foot will not muddy them anymore, And the hoofs of animals will not muddy them.
I will also destroy all Egypt's cattle which live alongside much water. The foot of a human will not stir the water, and the hoofs of cattle will not muddy it anymore.
"I will also destroy all its cattle from beside its great waters; And the foot of man will not muddy them anymore Nor will the hoofs of the animals muddy them.
I will destroy also all the animals of it from beside many waters; neither shall the foot of man trouble them any more, nor the hoofs of animals trouble them.
I will destroy also all the beastes thereof from the great watersides, neither shall the foote of man trouble them any more, nor the hooues of beast trouble them.
"I will also destroy all its cattle from beside many waters; And the foot of man will not muddy them anymore And the hoofs of beasts will not muddy them.
I will also make all its cattle perish from beside many waters;And the foot of man will not muddy them anymore,And the hoofs of beasts will not muddy them.
I will slaughter all her cattle beside the abundant waters. No human foot will muddy them again, and no cattle hooves will disturb them.
I will slaughter your cattle that graze by the river, and no people or livestock will be left to muddy its water.
I will destroy all her cattle beside her plentiful waters. No human foot will trouble them again, nor the hoof of any animal.
And I will destroy all the beasts thereof, from beside the great waters; and the foot of man shall not trouble them any more, nor shall the cloven hoofs of beasts trouble them.
There are many animals by the rivers in Egypt. I will also destroy all those animals. People will not make the waters muddy with their feet anymore. The hoofs of cattle will not make the water muddy anymore.
I will also destroy its cattle from beside the great waters; neither shall the foot of man trouble them any more, nor the hoof of cattle trouble them.
I will slaughter your cattle at every water hole. There will be no people or cattle to muddy the water any more.
And I will destroy all her domestic livestock beside many waters. The feet of humans will not make them turbid again, and the hooves of domestic livestock will not make them turbid.
I will also destroy all her beasts from on the great waters, and the foot of man shall not stir them any longer, and the hoofs of beasts shall not stir them up.
All the catell also of Egipte wil I destroye, that they shal come nomore vpo the waters: so that nether mas fote ner beastes clawe, shal stere them enymore.
I will destroy also all the beasts thereof from beside many waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.
And I will put an end to all her beasts which are by the great waters, and they will never again be troubled by the foot of man or by the feet of beasts.
I will destroy also all the beasts thereof from beside many waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.
I will destroy also all the beasts thereof from besides the great waters, neither shall the foote of man trouble them any more, nor the hoofes of beasts trouble them.
I wyll destroy also al the beastes therof from the great waters sides, neither shall the foote of man trouble them any more, nor the hooues of beastes trouble them.
And I will destroy all her cattle from beside the great water; and the foot of man shall not trouble it any more, and the step of cattle shall no more trample it.
I will destroy also all the beasts thereof from beside many waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.
And Y schal leese alle the beestis therof, that weren on ful many watris; and the foot of a man schal no more troble tho watris, nether the clee of beestis schal troble tho.
I will destroy also all the beasts thereof from beside many waters; neither shall the foot of man trouble them anymore, nor the hoofs of beasts trouble them.
I will destroy also all its beasts from beside the great waters; neither shall the foot of man disturb them any more, nor the hoofs of beasts disturb them.
I will destroy all its cattle beside the plentiful waters; and no human foot will disturb the waters again, nor will the hooves of cattle disturb them.
Also I will destroy all its animals From beside its great waters; The foot of man shall muddy them no more, Nor shall the hooves of animals muddy them.
I will destroy all your flocks and herds that graze beside the streams. Never again will people or animals muddy those waters with their feet.
I will also destroy all its cattle from beside many waters. No foot of man or animal will fill them with mud any more.
I will destroy all its livestock from beside abundant waters; and no human foot shall trouble them any more, nor shall the hoofs of cattle trouble them.
And I will cause to perish all her beasts, from beside the many waters, - And the foot of man shall not trouble them any more, Nor shall hoof of beast, trouble them.
I will destroy also all the beasts thereof that were beside the great waters: and the foot of man shall trouble them no more, neither shall the hoof of beasts trouble them.
I will destroy all its beasts from beside many waters; and no foot of man shall trouble them any more, nor shall the hoofs of beasts trouble them.
And I have destroyed all her beasts, From beside many waters, And trouble them not doth a foot of man any more, Yea, the hoofs of beasts trouble them not.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
destroy: Ezekiel 29:8, Ezekiel 30:12
neither: Ezekiel 32:2, Ezekiel 29:11, Ezekiel 34:18
Reciprocal: Hebrews 6:13 - he sware
Cross-References
So his gifts went before him while he settled down for the night in the camp.
Jacob said, "Please. If you can find it in your heart to welcome me, accept these gifts. When I saw your face, it was as the face of God smiling on me. Accept the gifts I have brought for you. God has been good to me and I have more than enough." Jacob urged the gifts on him and Esau accepted.
Joseph was running the country; he was the one who gave out rations to all the people. When Joseph's brothers arrived, they treated him with honor, bowing to him. Joseph recognized them immediately, but treated them as strangers and spoke roughly to them. He said, "Where do you come from?" "From Canaan," they said. "We've come to buy food."
Their father Israel gave in. "If it has to be, it has to be. But do this: stuff your packs with the finest products from the land you can find and take them to the man as gifts—some balm and honey, some spices and perfumes, some pistachios and almonds. And take plenty of money—pay back double what was returned to your sacks; that might have been a mistake. Take your brother and get going. Go back to the man. And may The Strong God give you grace in that man's eyes so that he'll send back your other brother along with Benjamin. For me, nothing's left; I've lost everything."
When Joseph got home, they presented him with the gifts they had brought and bowed respectfully before him.
To Fight God's Battles Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon. There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man's name was Nabal (Fool), a Calebite, and his wife's name was Abigail. The woman was intelligent and good-looking, the man brutish and mean. David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: "Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it's sheep-shearing time. Here's the point: When your shepherds were camped near us we didn't take advantage of them. They didn't lose a thing all the time they were with us in Carmel. Ask your young men—they'll tell you. What I'm asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.'" David's young men went and delivered his message word for word to Nabal. Nabal tore into them, "Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I'm going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I've never laid eyes on? Who knows where they've come from?" David's men got out of there and went back and told David what he had said. David said, "Strap on your swords!" They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp. Meanwhile, one of the young shepherds told Abigail, Nabal's wife, what had happened: "David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn't take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He's impossible—a real brute!" Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, "Go ahead and pave the way for me. I'm right behind you." But she said nothing to her husband Nabal. As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, "That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren't dead meat by morning!" As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. "I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master.
Receiving a gift is like getting a rare gemstone; any way you look at it, you see beauty refracted.
A gift gets attention; it buys the attention of eminent people.
Lots of people flock around a generous person; everyone's a friend to the philanthropist.
A quietly given gift soothes an irritable person; a heartfelt present cools a hot temper.
Gill's Notes on the Bible
I will destroy also all the beasts thereof from beside the great waters,.... Which used to graze beside the river Nile, and the canal, of it, in the plains and meadows, valley, and hills, which these ran by; meaning both horses, which Egypt abounded with, and would be good booty for the Chaldeans, and oxen and sheep, which they would kill for present use, or drive away for future service:
neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them; there should so few remain of men and beasts, that the waters of the rivers would not be disturbed, either by men passing over them, and doing any business upon them, or by beasts drinking at them.