Isaiah 10:11

THE MESSAGE

Parallel Translations

Christian Standard Bible®
and as I did to Samaria and its worthless imageswill I not also do to Jerusalem and its idols?”

Hebrew Names Version
shall I not, as I have done to Shomron and her idols, so do to Yerushalayim and her idols?

King James Version
Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?

English Standard Version
shall I not do to Jerusalem and her idols as I have done to Samaria and her images?"

New American Standard Bible
Shall I not do the same to Jerusalem and her images Just as I have done to Samaria and her idols?"

New Century Version
As I defeated Samaria and her idols, I will also defeat Jerusalem and her idols.'"

Amplified Bible
Shall I not do to Jerusalem and her images Just as I have done to Samaria and her idols?" [declares Assyria].

World English Bible
shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?

Geneva Bible (1587)
Shall not I, as I haue done to Samaria, and to the idoles thereof, so doe to Ierusalem and to the idoles thereof?

Legacy Standard Bible
Shall I not do to Jerusalem and her imagesJust as I have done to Samaria and her idols?"

Berean Standard Bible
and as I have done to Samaria and its idols, will I not also do to Jerusalem and her idols?"

Complete Jewish Bible
so won't I do to Yerushalayim and her non-gods what I did to Shomron and her idols?'"

Darby Translation
—shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her images?

Easy-to-Read Version
I defeated Samaria and her gods. I will also defeat Jerusalem and the idols her people have made.'"

George Lamsa Translation
And as I have done to Samaria and her idols, so will I do to Jerusalem and her idols.

Good News Translation
I have destroyed Samaria and all its idols, and I will do the same to Jerusalem and the images that are worshiped there."

Lexham English Bible
shall I not do to Jerusalem and its idols what I have done to Samaria and her idols?"

Literal Translation
shall I not do to Jerusalem and her idols as I have done to Samaria and her idols?

Miles Coverdale Bible (1535)
Shal I not do vnto Ierusalem and their ymages, as I dyd vnto Samaria and their ymages?

American Standard Version
shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?

Bible in Basic English
So, as I have done to Samaria and her images, I will do to Jerusalem and her images.

JPS Old Testament (1917)
Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?'

King James Version (1611)
Shall I not, as I haue done vnto Samaria and her idoles, so doe to Ierusalem and her idoles?

Bishop's Bible (1568)
Shall I not do vnto Hierusalem and her images, as I dyd vnto Samaria and her idols?

Brenton's Septuagint (LXX)
For as I did to Samaria and her idols, so will I do also to Jerusalem and her idols.

English Revised Version
shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?

Wycliffe Bible (1395)
Whether not as Y dide to Samarie, and to the idols therof, so Y schal do to Jerusalem, and to the simylacris therof?

Update Bible Version
shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?

Webster's Bible Translation
Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?

New English Translation
As I have done to Samaria and its idols, so I will do to Jerusalem and its idols."

New King James Version
As I have done to Samaria and her idols, Shall I not do also to Jerusalem and her idols?"'

New Living Translation
So we will defeat Jerusalem and her gods, just as we destroyed Samaria with hers.'"

New Life Bible
Should I not do to Jerusalem and her gods just as I have done to Samaria and her gods?"

New Revised Standard
shall I not do to Jerusalem and her idols what I have done to Samaria and her images?"

J.B. Rotherham Emphasized Bible
Shall I not as I have done to Samaria and her idols, so, do to Jerusalem and her images?

Douay-Rheims Bible
Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?

Revised Standard Version
shall I not do to Jerusalem and her idols as I have done to Sama'ria and her images?"

Young's Literal Translation
Do I not -- as I have done to Samaria, And to her worthless things, So do to Jerusalem and to her grievous things?

New American Standard Bible (1995)
Shall I not do to Jerusalem and her images Just as I have done to Samaria and her idols?"

Contextual Overview

⁵"Doom to Assyria, weapon of my anger. My wrath is a cudgel in his hands! I send him against a godless nation, against the people I'm angry with. I command him to strip them clean, rob them blind, and then push their faces in the mud and leave them. But Assyria has another agenda; he has something else in mind. He's out to destroy utterly, to stamp out as many nations as he can. Assyria says, ‘Aren't my commanders all kings? Can't they do whatever they like? Didn't I destroy Calno as well as Carchemish? Hamath as well as Arpad? Level Samaria as I did Damascus? I've eliminated kingdoms full of gods far more impressive than anything in Jerusalem and Samaria. So what's to keep me from destroying Jerusalem in the same way I destroyed Samaria and all her god-idols?'" ¹²When the Master has finished dealing with Mount Zion and Jerusalem, he'll say, "Now it's Assyria's turn. I'll punish the bragging arrogance of the king of Assyria, his high and mighty posturing, the way he goes around saying, "‘I've done all this by myself. I know more than anyone. I've wiped out the boundaries of whole countries. I've walked in and taken anything I wanted. I charged in like a bull and toppled their kings from their thrones. I reached out my hand and took all that they treasured as easily as a boy taking a bird's eggs from a nest. Like a farmer gathering eggs from the henhouse, I gathered the world in my basket, And no one so much as fluttered a wing or squawked or even chirped.'" Does an ax take over from the one who swings it? Does a saw act more important than the sawyer? As if a shovel did its shoveling by using a ditch digger! As if a hammer used the carpenter to pound nails! Therefore the Master, God -of-the-Angel-Armies, will send a debilitating disease on his robust Assyrian fighters. Under the canopy of God's bright glory a fierce fire will break out. Israel's Light will burst into a conflagration. The Holy will explode into a firestorm, And in one day burn to cinders every last Assyrian thornbush. God will destroy the splendid trees and lush gardens. The Assyrian body and soul will waste away to nothing like a disease-ridden invalid. A child could count what's left of the trees on the fingers of his two hands. And on that Day also, what's left of Israel, the ragtag survivors of Jacob, will no longer be fascinated by abusive, battering Assyria. They'll lean on God , The Holy—yes, truly. The ragtag remnant—what's left of Jacob—will come back to the Strong God. Your people Israel were once like the sand on the seashore, but only a scattered few will return. Destruction is ordered, brimming over with righteousness. For the Master, God -of-the-Angel-Armies, will finish here what he started all over the globe. Therefore the Master, God -of-the-Angel-Armies, says: "My dear, dear people who live in Zion, don't be terrorized by the Assyrians when they beat you with clubs and threaten you with rods like the Egyptians once did. In just a short time my anger against you will be spent and I'll turn my destroying anger on them. I, God -of-the-Angel-Armies, will go after them with a cat-o'-nine-tails and finish them off decisively—as Gideon downed Midian at the rock Oreb, as Moses turned the tables on Egypt. On that day, Assyria will be pulled off your back, and the yoke of slavery lifted from your neck." Assyria's on the move: up from Rimmon, on to Aiath, through Migron, with a bivouac at Micmash. They've crossed the pass, set camp at Geba for the night. Ramah trembles with fright. Gibeah of Saul has run off. Cry for help, daughter of Gallim! Listen to her, Laishah! Do something, Anathoth! Madmenah takes to the hills. The people of Gebim flee in panic. The enemy's soon at Nob—nearly there! In sight of the city he shakes his fist At the mount of dear daughter Zion, the hill of Jerusalem. But now watch this: The Master, God -of-the-Angel-Armies, swings his ax and lops the branches, Chops down the giant trees, lays flat the towering forest-on-the-march. His ax will make toothpicks of that forest, that Lebanon-like army reduced to kindling. ¹⁴You Who Legislate Evil Doom to you who legislate evil, who make laws that make victims— Laws that make misery for the poor, that rob my destitute people of dignity, Exploiting defenseless widows, taking advantage of homeless children. What will you have to say on Judgment Day, when Doomsday arrives out of the blue? Who will you get to help you? What good will your money do you? A sorry sight you'll be then, huddled with the prisoners, or just some corpses stacked in the street. Even after all this, God is still angry, his fist still raised, ready to hit them again. "Doom to Assyria, weapon of my anger. My wrath is a cudgel in his hands! I send him against a godless nation, against the people I'm angry with. I command him to strip them clean, rob them blind, and then push their faces in the mud and leave them. But Assyria has another agenda; he has something else in mind. He's out to destroy utterly, to stamp out as many nations as he can. Assyria says, ‘Aren't my commanders all kings? Can't they do whatever they like? Didn't I destroy Calno as well as Carchemish? Hamath as well as Arpad? Level Samaria as I did Damascus? I've eliminated kingdoms full of gods far more impressive than anything in Jerusalem and Samaria. So what's to keep me from destroying Jerusalem in the same way I destroyed Samaria and all her god-idols?'" When the Master has finished dealing with Mount Zion and Jerusalem, he'll say, "Now it's Assyria's turn. I'll punish the bragging arrogance of the king of Assyria, his high and mighty posturing, the way he goes around saying, "‘I've done all this by myself. I know more than anyone. I've wiped out the boundaries of whole countries. I've walked in and taken anything I wanted. I charged in like a bull and toppled their kings from their thrones. I reached out my hand and took all that they treasured as easily as a boy taking a bird's eggs from a nest. Like a farmer gathering eggs from the henhouse, I gathered the world in my basket, And no one so much as fluttered a wing or squawked or even chirped.'" ¹⁵Does an ax take over from the one who swings it? Does a saw act more important than the sawyer? As if a shovel did its shoveling by using a ditch digger! As if a hammer used the carpenter to pound nails! Therefore the Master, God -of-the-Angel-Armies, will send a debilitating disease on his robust Assyrian fighters. Under the canopy of God's bright glory a fierce fire will break out. Israel's Light will burst into a conflagration. The Holy will explode into a firestorm, And in one day burn to cinders every last Assyrian thornbush. God will destroy the splendid trees and lush gardens. The Assyrian body and soul will waste away to nothing like a disease-ridden invalid. A child could count what's left of the trees on the fingers of his two hands.

Bible Verse Review
  from Treasury of Scripure Knowledge

as I have: Isaiah 36:19, Isaiah 36:20, Isaiah 37:10-13

Reciprocal: 2 Kings 17:3 - king of Assyria 2 Kings 18:11 - the king 2 Chronicles 12:4 - came 2 Chronicles 32:14 - among Hosea 8:11 - many

Cross-References

Genesis 10:1
This is the family tree of the sons of Noah: Shem, Ham, and Japheth. After the flood, they themselves had sons.

2 Kings 19:36
Sennacherib king of Assyria got out of there fast, headed straight home for Nineveh, and stayed put. One day when he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer murdered him and then escaped to the land of Ararat. His son Esarhaddon became the next king.

Ezekiel 27:23
"‘Haran, Canneh, and Eden from the east in Assyria and Media traded with you, bringing elegant clothes, dyed textiles, and elaborate carpets to your bazaars.

Ezekiel 32:22
"Assyria is there and its congregation, the whole nation a cemetery. Their graves are in the deepest part of the underworld, a congregation of graves, all killed in battle, these people who terrorized the land of the living.

Nahum 1:1
A report on the problem of Nineveh, the way God gave Nahum of Elkosh to see it:

Zephaniah 2:13
Then God will reach into the north and destroy Assyria. He will waste Nineveh, leave her dry and treeless as a desert. The ghost town of a city, the haunt of wild animals, Nineveh will be home to raccoons and coyotes— they'll bed down in its ruins. Owls will hoot in the windows, ravens will croak in the doorways— all that fancy woodwork now a perch for birds. Can this be the famous Fun City that had it made, That boasted, "I'm the Number-One City! I'm King of the Mountain!" So why is the place deserted, a lair for wild animals? Passersby hardly give it a look; they dismiss it with a gesture.

Gill's Notes on the Bible

Shall I not, as I have done to Samaria, and her idols,.... Kimchi observes, that what is said in the preceding verses was said before Samaria was taken, but this after it was taken:

so do to Jerusalem, and her idols; he had taken Samaria, and carried the ten tribes captive, and now his eye was upon Judah and Jerusalem; and such was his insolence, impiety, and blasphemy, that he reckons the true God, whom the Jews worshipped, among the idols of the Gentiles, and upon a level with them, if not inferior to them, especially to his own idol, and thought himself superior to him.

Barnes' Notes on the Bible

The argument in these two verses is this: ‘The nations which I have subdued were professedly under the protection of idol gods. Yet those idols were not able to defend them - though stronger than the gods worshipped by Jerusalem and Samaria. And is there any probability, therefore, that the protection on which you who are Jews are leaning, will be able to deliver you?’ Jerusalem he regarded as an idolatrous city, like others; and as all others had hitherto been unable to retard his movements, he inferred that it would be so with Jerusalem. This is, therefore, the confident boasting of “a man” who regarded himself as able to vanquish all “the gods” that the nations worshipped. The same confident boasting he uttered when he sent messengers to Hezekiah; 2 Kings 19:12 : ‘Have the gods of the nations delivered them which my father destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden, which were in Thelasar?’ Isaiah 36:18-20 : ‘Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and of Arphad? Where are the gods of Sepharvaim? And have they delivered Samaria out of my hand?’

Hath found - That is, ‘I have found them unable to defend themselves by their trust in their idols, and have subdued them.’

The kingdoms of the idols - The kingdoms that worship idols.

And whose graven images - That is, whose idols; or whose representations of the gods. The word properly signifies that which is hewn or cut out; and then the block of wood, or stone, that is carved into an image of the god. Here it, refers to the gods themselves, probably, as having been found to be impotent, though he supposed them to be more powerful that those of Jerusalem and Samaria.

Did excel - Hebrew, ‘More than Jerusalem,’ where the inseperable preposition מ m, is used to denote comparison. They were “more” to be dreaded; or more mighty than those of Jerusalem.

Of Jerusalem - Jerusalem and Samaria had often been guilty of the worship of idols; and it is probable that Sennacherib regarded them as idolaters in the same sense as other nations. They had given occasion for this suspicion by their having often fallen into idolatrous habits; and the Assyrian monarch did not regard them as in any manner distinguished from surrounding nations. It is not improbable that he was aware that Jerusalem worshipped Yahweh (compare Isaiah 36:20); but he doubtless regarded Yahweh as a mere tutelary divinity - the special god of that land, as Baal, Ashtaroth, etc., were of the countries in which they were adored. For it was a common doctrine among ancient idolaters, that each nation had its special god; that the claims of that god were to be respected and regarded in that nation; and that thus all nations should worship their own gods undisturbed. Yahweh was thus regarded as the tutelary god of the Jewish nation. The sin of Sennacherib consisted in confounding Yahweh with false gods, and in then setting him at defiance.

Isaiah 10:11

Shall I not ... - ‘Shall I not meet with the same success at Jerusalem that I have elsewhere? As I have overcome all others and as Jerusalem has no particular advantages; as the gods of other nations were more in number, and mightier than those of Jerusalem, and yet were unable to resist me; what is there in Jerusalem that can stay my progress?’