the Week of Proper 10 / Ordinary 15
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THE MESSAGE
Lamentations 3:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- TheParallel Translations
I am the man who has seen affliction
I am the man that has seen affliction by the rod of his wrath.
I Am the man that hath seen affliction by the rod of his wrath.
I am the man who has seen affliction under the rod of his wrath;
I am the man who has seen misery Because of the rod of His wrath.
I am a man who has seen the suffering that comes from the rod of the Lord 's anger.
I am [Jeremiah] the man who has seen affliction Because of the rod of His wrath.
I am the man that has seen affliction by the rod of his wrath.
I am the man, that hath seene affliction in the rod of his indignation.
I am the man who has seen affliction Because of the rod of His wrath.
I am the man who has seen afflictionBecause of the rod of His wrath.
I am the man who has seen affliction under the rod of God's wrath.
The Prophet Speaks: I have suffered much because God was angry.
I am the man who has seen affliction under the rod of his fury,
I am the man that hath seen affliction by the rod of his wrath.
I am a man who has seen much trouble. God beat us with a stick, and I saw it happen.
O MIGHTY God, see my affliction; I am chastised by the rod of his wrath.
I am one who knows what it is to be punished by God.
I am a man who has seen misery, under the rod of his wrath.
I, the man, have seen affliction by the rod of His wrath.
I am the ma, that (thorow the rodd of his wrath) haue experiece of misery.
I am the man that hath seen affliction by the rod of his wrath.
I am the man who has seen trouble by the rod of his wrath.
I am the man that hath seen affliction by the rod of His wrath.
I Am the man that hath seene affliction by the rod of his wrath.
I am the man that thorowe the rodde of his wrath haue experience of miserie.
ALEPH. I am the man that sees poverty, through the rod of his wrath upon me.
I AM the man that hath seen affliction by the rod of his wrath.
Aleph. I am a man seynge my pouert in the yerde of his indignacioun.
I am the [noble] man that has seen affliction by the rod of his wrath.
I [am] the man [that] hath seen affliction by the rod of his wrath.
א (Alef)
I am the man who has experienced affliction from the rod of his wrath.I am the man who has seen affliction by the rod of His wrath.
I am the one who has seen the afflictions that come from the rod of the Lord 's anger.
I am the man who has been suffering because of the power of God's anger.
I am one who has seen affliction under the rod of God's wrath;
I, am the man, that hath seen affliction, by the rod of his indignation;
Aleph. I am the man that see my poverty by the rod of his indignation.
I am the man who has seen affliction under the rod of his wrath;
I [am] the man [who] hath seen affliction By the rod of His wrath.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the man: Lamentations 1:12-14, Job 19:21, Psalms 71:20, Psalms 88:7, Psalms 88:15, Psalms 88:16, Isaiah 53:3, Jeremiah 15:17, Jeremiah 15:18, Jeremiah 20:14-18, Jeremiah 38:6
his wrath: That is, the wrath of God.
Reciprocal: Ruth 1:20 - dealt Job 30:28 - General Jeremiah 20:18 - came Jeremiah 43:6 - Jeremiah Jeremiah 45:3 - added
Cross-References
"The serpent seduced me," she said, "and I ate."
At that time God will unsheathe his sword, his merciless, massive, mighty sword. He'll punish the serpent Leviathan as it flees, the serpent Leviathan thrashing in flight. He'll kill that old dragon that lives in the sea.
"Stay alert. This is hazardous work I'm assigning you. You're going to be like sheep running through a wolf pack, so don't call attention to yourselves. Be as cunning as a snake, inoffensive as a dove.
Pseudo-Servants of God Will you put up with a little foolish aside from me? Please, just for a moment. The thing that has me so upset is that I care about you so much—this is the passion of God burning inside me! I promised your hand in marriage to Christ, presented you as a pure virgin to her husband. And now I'm afraid that exactly as the Snake seduced Eve with his smooth patter, you are being lured away from the simple purity of your love for Christ. It seems that if someone shows up preaching quite another Jesus than we preached—different spirit, different message—you put up with him quite nicely. But if you put up with these big-shot "apostles," why can't you put up with simple me? I'm as good as they are. It's true that I don't have their voice, haven't mastered that smooth eloquence that impresses you so much. But when I do open my mouth, I at least know what I'm talking about. We haven't kept anything back. We let you in on everything. I wonder, did I make a bad mistake in proclaiming God's Message to you without asking for something in return, serving you free of charge so that you wouldn't be inconvenienced by me? It turns out that the other churches paid my way so that you could have a free ride. Not once during the time I lived among you did anyone have to lift a finger to help me out. My needs were always supplied by the believers from Macedonia province. I was careful never to be a burden to you, and I never will be, you can count on it. With Christ as my witness, it's a point of honor with me, and I'm not going to keep it quiet just to protect you from what the neighbors will think. It's not that I don't love you; God knows I do. I'm just trying to keep things open and honest between us. And I'm not changing my position on this. I'd die before taking your money. I'm giving nobody grounds for lumping me in with those money-grubbing "preachers," vaunting themselves as something special. They're a sorry bunch—pseudo-apostles, lying preachers, crooked workers—posing as Christ's agents but sham to the core. And no wonder! Satan does it all the time, dressing up as a beautiful angel of light. So it shouldn't surprise us when his servants masquerade as servants of God. But they're not getting by with anything. They'll pay for it in the end. Let me come back to where I started—and don't hold it against me if I continue to sound a little foolish. Or if you'd rather, just accept that I am a fool and let me rant on a little. I didn't learn this kind of talk from Christ. Oh, no, it's a bad habit I picked up from the three-ring preachers that are so popular these days. Since you sit there in the judgment seat observing all these shenanigans, you can afford to humor an occasional fool who happens along. You have such admirable tolerance for impostors who rob your freedom, rip you off, steal you blind, put you down—even slap your face! I shouldn't admit it to you, but our stomachs aren't strong enough to tolerate that kind of stuff. Since you admire the egomaniacs of the pulpit so much (remember, this is your old friend, the fool, talking), let me try my hand at it. Do they brag of being Hebrews, Israelites, the pure race of Abraham? I'm their match. Are they servants of Christ? I can go them one better. (I can't believe I'm saying these things. It's crazy to talk this way! But I started, and I'm going to finish.) I've worked much harder, been jailed more often, beaten up more times than I can count, and at death's door time after time. I've been flogged five times with the Jews' thirty-nine lashes, beaten by Roman rods three times, pummeled with rocks once. I've been shipwrecked three times, and immersed in the open sea for a night and a day. In hard traveling year in and year out, I've had to ford rivers, fend off robbers, struggle with friends, struggle with foes. I've been at risk in the city, at risk in the country, endangered by desert sun and sea storm, and betrayed by those I thought were my brothers. I've known drudgery and hard labor, many a long and lonely night without sleep, many a missed meal, blasted by the cold, naked to the weather. And that's not the half of it, when you throw in the daily pressures and anxieties of all the churches. When someone gets to the end of his rope, I feel the desperation in my bones. When someone is duped into sin, an angry fire burns in my gut. If I have to "brag" about myself, I'll brag about the humiliations that make me like Jesus. The eternal and blessed God and Father of our Master Jesus knows I'm not lying. Remember the time I was in Damascus and the governor of King Aretas posted guards at the city gates to arrest me? I crawled through a window in the wall, was let down in a basket, and had to run for my life.
The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God's grace, you're equals. Treat your wives, then, as equals so your prayers don't run aground.
Gill's Notes on the Bible
I [am] the man [that] hath seen affliction,.... Had a much experience of it, especially ever since he had been a prophet; being reproached and ill used by his own people, and suffering with them in their calamities; particularly, as Jarchi observes, his affliction was greater than the other prophets, who indeed prophesied of the destruction of the city and temple, but did not see it; whereas he lived to see it: he was not indeed the only man that endured affliction, but he was remarkable for his afflictions; he had a large share of them, and was herein a type of Christ, who was a man of sorrows, and acquainted with griefs:
by the rod of his wrath; that is, by the rod of the wrath of God, for he is understood; it is a relative without an antecedent, as in Song of Solomon 1:1; unless the words are to be considered in connection Lamentations 2:22. The Targum is,
"by the rod of him that chastiseth in his anger;''
so Jarchi; but God's chastisements of his own people are in love, though thought sometimes by them to be in wrath and hot displeasure; so the prophet imagined, but it was not so; perhaps some regard may be had to the instrument of Jerusalem's destruction, the king of Babylon, called the rod of the Lord's anger, Isaiah 10:5; all this was true of Christ, as the surety of his people, and as sustaining their persons, and standing in their room.
Barnes' Notes on the Bible
That hath seen affliction - i. e. hath experienced, suffered it.
Clarke's Notes on the Bible
CHAPTER III
The prophet, by enumerating his own severe trials, 1-20,
and showing his trust in God, 21,
encourages his people to the like resignation and trust in the
Divine and never-failing mercy, 22-27.
He vindicates the goodness of God in all his dispensations, and
the unreasonableness of murmuring under them, 28-39.
He recommends self-examination and repentance; and then, from
their experience of former deliverances from God, encourages
them to look for pardon for their sins, and retribution to
their enemies, 40-66.
NOTES ON CHAP. III
Verse Lamentations 3:1. I am the man that hath seen affliction — Either the prophet speaks here of himself, or he is personating his miserable countrymen. This and other passages in this poem have been applied to Jesus Christ's passion; but, in my opinion, without any foundation.