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THE MESSAGE
Leviticus 27:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
But if he will indeed redeem it, then he shall add the fifth part of it to your estimation.
But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.
And if he indeed wants to redeem it, then he shall add a fifth of it onto your proper value.
If the person wants to buy back the animal, an additional one-fifth must be added to the price.
If, however, the person who made the vow redeems the animal, he must add one fifth to its conversion value.
'But if he ever wishes to redeem it, then he shall add one-fifth of it to your valuation.
'But if he should ever want to redeem it, then he shall add a fifth of it to your assessment.
But if he will bye it againe, then hee shall giue the fift part of it more, aboue thy valuation.
But if he should ever wish to redeem it, then he shall add one-fifth of it to your valuation.
But if you want to buy it back, you must pay an additional twenty percent.
But if the person making the vow wishes to redeem the animal, he must add one-fifth to your valuation.
And if they will in any wise redeem it, then they shall add a fifth [part] thereof unto thy valuation.
If you want to buy back the animal, then you must add one-fifth to the price.
But if he wishes to redeem it, he shall add a fifth to the valuation.
But if he wishes to redeem it, then he shall add a fifth part to its valuation.
If you wish to buy it back, you must pay the price plus an additional 20 percent.
If the one who brought it decides to redeem it, he must add a fifth to the assessed value.
But if he really redeems it, then he shall add its fifth to your evaluation.
But yf eny man wil bye it out, he shal geue the fifth parte more, to that it was set at.
But if he will indeed redeem it, then he shall add the fifth part thereof unto thy estimation.
But if he has a desire to get it back for himself, let him give a fifth more than your value.
But if he wyll bye it agayne, he shall geue the fift part more aboue that it was set at.
But if he will indeed redeem it, then he shall add the fifth part thereof unto thy valuation.
But if hee will at all redeeme it, then he shall adde a fift part thereof vnto thy estimation.
And if the worshipper will at all redeem it, he shall add the fifth part to its value.
But if he will indeed redeem it, then he shall add the fifth part thereof unto thy estimation.
If, however, the owner decides to redeem the animal, he must add a fifth to its value.
which prijs if he that offrith wole yyue, he schal adde the fifthe part ouer the valu.
and if he really redeem it, then he hath added its fifth to thy valuation.
But if he will indeed redeem it, then he shall add the fifth part thereof to your estimation.
But if he will at all redeem it, then he shall add a fifth [part] of it to thy estimation.
But if he will indeed redeem it, then he shall add the fifth part of it to your estimation.
But if he wants at all to redeem it, then he must add one-fifth to your valuation.
If you want to buy back the animal, you must pay the value set by the priest, plus 20 percent.
If the man wants to buy it again, he will add a fifth to your price.
But if it is to be redeemed, one-fifth must be added to the assessment.
But if he should please to redeem, it, then shall he add the fifth part thereof unto thine estimate.
Which, if he that offereth it will give, he shall add above the estimation the fifth part.
But if he wishes to redeem it, he shall add a fifth to the valuation.
'But if he should ever wish to redeem it, then he shall add one-fifth of it to your valuation.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 27:10, Leviticus 27:15, Leviticus 27:19, Leviticus 5:16, Leviticus 6:4, Leviticus 6:5, Leviticus 22:14
Reciprocal: Leviticus 27:31 - General
Cross-References
Jacob said, "First, swear to me." And he did it. On oath Esau traded away his rights as the firstborn. Jacob gave him bread and the stew of lentils. He ate and drank, got up and left. That's how Esau shrugged off his rights as the firstborn.
"Now, my son, listen to me. Do what I tell you. Go to the flock and get me two young goats. Pick the best; I'll prepare them into a hearty meal, the kind that your father loves. Then you'll take it to your father, he'll eat and bless you before he dies."
When Isaac had become an old man and was nearly blind, he called his eldest son, Esau, and said, "My son." "Yes, Father?" "I'm an old man," he said; "I might die any day now. Do me a favor: Get your quiver of arrows and your bow and go out in the country and hunt me some game. Then fix me a hearty meal, the kind that you know I like, and bring it to me to eat so that I can give you my personal blessing before I die." Rebekah was eavesdropping as Isaac spoke to his son Esau. As soon as Esau had gone off to the country to hunt game for his father, Rebekah spoke to her son Jacob. "I just overheard your father talking with your brother, Esau. He said, ‘Bring me some game and fix me a hearty meal so that I can eat and bless you with God 's blessing before I die.' "Now, my son, listen to me. Do what I tell you. Go to the flock and get me two young goats. Pick the best; I'll prepare them into a hearty meal, the kind that your father loves. Then you'll take it to your father, he'll eat and bless you before he dies." "But Mother," Jacob said, "my brother Esau is a hairy man and I have smooth skin. What happens if my father touches me? He'll think I'm playing games with him. I'll bring down a curse on myself instead of a blessing." "If it comes to that," said his mother, "I'll take the curse on myself. Now, just do what I say. Go and get the goats." So he went and got them and brought them to his mother and she cooked a hearty meal, the kind his father loved so much. Rebekah took the dress-up clothes of her older son Esau and put them on her younger son Jacob. She took the goatskins and covered his hands and the smooth nape of his neck. Then she placed the hearty meal she had fixed and fresh bread she'd baked into the hands of her son Jacob. He went to his father and said, "My father!" "Yes?" he said. "Which son are you?" Jacob answered his father, "I'm your firstborn son Esau. I did what you told me. Come now; sit up and eat of my game so you can give me your personal blessing." Isaac said, "So soon? How did you get it so quickly?" "Because your God cleared the way for me." Isaac said, "Come close, son; let me touch you—are you really my son Esau?" So Jacob moved close to his father Isaac. Isaac felt him and said, "The voice is Jacob's voice but the hands are the hands of Esau." He didn't recognize him because his hands were hairy, like his brother Esau's. But as he was about to bless him he pressed him, "You're sure? You are my son Esau?" "Yes. I am."
Esau said, "Not for nothing was he named Jacob, the Heel. Twice now he's tricked me: first he took my birthright and now he's taken my blessing." He begged, "Haven't you kept back any blessing for me?"
"I'll take all responsibility for what happens," the woman of Tekoa said. "I don't want to compromise the king and his reputation."
The crowd answered, "We'll take the blame, we and our children after us."
Gill's Notes on the Bible
But if he will at all redeem it,.... The owner of it, or he that has devoted it, if he is determined to have it again at any rate:
then he shall add a fifth [part] thereof unto thy estimation; he shall give the full price for it, as rated by the priest, and for which it might be sold to another man, and a fifth part of the value of it besides; this was done that the full price might be paid for it, the priest not knowing, as it might be, the worth of it so well as the owner; and that the value of consecrated things might be kept to, and to make men careful how and what they devoted, since, though redeemable, they were obliged to pay a large price for them.
Clarke's Notes on the Bible
Verse Leviticus 27:13. Shall add a fifth part] This was probably intended to prevent rash vows and covetous redemptions. The priest alone was to value the thing; and to whatever his valuation was, a fifth part must be added by him who wished to redeem the consecrated thing. Thus, if the priest valued it at forty shekels, if the former owner redeemed it he was obliged to give forty-eight.