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THE MESSAGE

Nehemiah 2:8

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Asaph;   Country;   Letters;   Nehemiah;   Passports;   Scofield Reference Index - Israel;   Thompson Chain Reference - Forests;   Torrey's Topical Textbook - Palaces;  

Dictionaries:

- American Tract Society Bible Dictionary - Asaph;   Paradise;   Bridgeway Bible Dictionary - Artaxerxes;   Canon;   Israel;   Jerusalem;   Malachi;   Persia;   Baker Evangelical Dictionary of Biblical Theology - Paradise;   Easton Bible Dictionary - Asaph;   Fenced Cities;   Forest;   Gate;   Palace;   Fausset Bible Dictionary - Asaph;   Ezra, the Book of;   Forest;   Hananiah;   Hand;   Nehemiah;   Nehemiah, the Book of;   Paradise;   Persia;   Holman Bible Dictionary - Castle;   Hananel;   Hundred, Tower of;   Nehemiah;   Paradise;   Rivers and Waterways in the Bible;   Hastings' Dictionary of the Bible - Asaph;   Castle;   Fortification and Siegecraft;   Garden;   Isaiah, Book of;   Nehemiah;   Nehemiah, Book of;   Orchard;   Hastings' Dictionary of the New Testament - Jerusalem (2);   Morrish Bible Dictionary - Asaph ;   Forest;   The Hawker's Poor Man's Concordance And Dictionary - Paradise;   People's Dictionary of the Bible - Asaph;   Persia;   Smith Bible Dictionary - A'saph;   Per'sia;   Watson's Biblical & Theological Dictionary - Paradise;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Appertain;   Beam;   Epistle;   Forest;   Fortification;   Orchard;   Paradise;   Park;   Kitto Biblical Cyclopedia - Asaph;   The Jewish Encyclopedia - Antonia;   Aristeas, Letter of;   Asaph;   Forest;   Horticulture;   Jerusalem;   Paradise;  

Parallel Translations

Christian Standard Bible®
And let me have a letter written to Asaph, keeper of the king’s forest, so that he will give me timber to rebuild the gates of the temple’s fortress, the city wall, and the home where I will live.” The king granted my requests, for the gracious hand of my God was on me.
Hebrew Names Version
and a letter to Asaf the keeper of the king's forest, that he may give me timber to make beams for the gates of the castle which appertains to the house, and for the wall of the city, and for the house that I shall enter into. The king granted me, according to the good hand of my God on me.
King James Version
And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
English Standard Version
and a letter to Asaph, the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress of the temple, and for the wall of the city, and for the house that I shall occupy." And the king granted me what I asked, for the good hand of my God was upon me.
New Century Version
And may I have a letter for Asaph, the keeper of the king's forest, telling him to give me timber? I will need it to make boards for the gates of the palace, which is by the Temple, and for the city wall, and for the house in which I will live." So the king gave me the letters, because God was showing kindness to me.
New English Translation
and a letter for Asaph the keeper of the king's nature preserve, so that he will give me timber for beams for the gates of the fortress adjacent to the temple and for the city wall and for the house to which I go." So the king granted me these requests, for the good hand of my God was on me.
Amplified Bible
and a letter to Asaph, the keeper of the king's forest, so that he will give me timber to construct beams for the gates of the fortress which is by the temple, and for the city wall and for the house which I will occupy." And the king granted me what I asked, for the good hand of my God was upon me.
New American Standard Bible
and a letter to Asaph the keeper of the king's forest, so that he will give me timber to make beams for the gates of the citadel which is by the temple, for the wall of the city, and for the house to which I will go." And the king granted them to me because the good hand of my God was on me.
World English Bible
and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the castle which appertains to the house, and for the wall of the city, and for the house that I shall enter into. The king granted me, according to the good hand of my God on me.
Geneva Bible (1587)
And letters vnto Asaph the keeper of the Kings parke, that hee may giue me timber to buylde the gates of the palace (which apperteined to the house) and for the walles of the citie, and for the house that I shall enter into. And the King gaue me according to the good hand of my God vpon me.
Legacy Standard Bible
and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress which is by the house of God, for the wall of the city and for the house to which I will go." And the king granted them to me because the good hand of my God was on me.
Berean Standard Bible
And may I have a letter to Asaph, keeper of the king's forest, so that he will give me timber to make beams for the gates of the citadel to the temple, for the city wall, and for the house I will occupy." And because the gracious hand of my God was upon me, the king granted my requests.
Contemporary English Version
I will need timber to rebuild the gates of the fortress near the temple and more timber to construct the city wall and to build a place for me to live. And so, I would appreciate a letter to Asaph, who is in charge of the royal forest." God was good to me, and the king did everything I asked.
Complete Jewish Bible
and also a letter for Asaf the supervisor of the royal forests, so that he will give me timber to make beams for the gates of the fortress belonging to the house, for the city wall and for the house I will be occupying." The king gave me these, according to the good hand of my God on me.
Darby Translation
and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which [appertains] to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
Easy-to-Read Version
I also need lumber for the heavy wooden beams for the gates, the walls, the walls around the Temple, and my house. So I need a letter from you to Asaph, who is in charge of your forests." The king gave me the letters and everything I asked for. The king did that because my God was kind to me.
George Lamsa Translation
And a letter to Asaph the keeper of the kings forest, that he may give me timber to make beams for the gates of the temple and for the castle and for the walls of the city and for the house that I shall dwell in it. And the king granted me, according to the good hand of my God upon me.
Good News Translation
I asked also for a letter to Asaph, keeper of the royal forests, instructing him to supply me with timber for the gates of the fort that guards the Temple, for the city walls, and for the house I was to live in. The emperor gave me all I asked for, because God was with me.
Lexham English Bible
Also, a letter to Asaph, keeper of the king's land reserve, that he should give me timber for laying the beams for the gates of the citadel of the house and for the walls of the city, and for the house which I will enter." And the king gave permission to me, according to the good hand of God on me.
Literal Translation
also a letter to Asaph the keeper of the king's forest, so that he may give me timber to make beams for the gates of the temple which is for the house, and for the city wall, and for the house into which I shall enter. And the king granted it to me, according to the good hand of my God on me.
Miles Coverdale Bible (1535)
& letters vnto Assaph the lorde of the kynges wod, yt he maye geue me wodd for balkes to the gates of the palace, which are harde on the house & harde on the walles of the cite, & for the house that I shal entre in to. And ye kynge gaue me acordinge to the good hande of God vpo me.
American Standard Version
and a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
Bible in Basic English
And a letter to Asaph, the keeper of the king's park, so that he may give me wood to make boards for the doors of the tower of the house, and for the wall of the town, and for the house which is to be mine. And the king gave me this, for the hand of my God was on me.
Bishop's Bible (1568)
And letters vnto Asaph the lorde of the kinges wood, that he may geue me timber to make beames for the gates of the palace which is harde by the house, and for the walles of the citie, and for the house that I shall enter into. And the king gaue me according to the hande of my God which was good vpon me.
JPS Old Testament (1917)
and a letter unto Asaph the keeper of the king's park, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into.' And the king granted me, according to the good hand of my God upon me.
King James Version (1611)
And a letter vnto Asaph the keeper of the kings forrest, that he may giue me timber to make beames for the gates of the palace which appertained to the house, and for the wall of the Citie, and for the house that I shall enter into: And the king granted me, according to the good hand of my God vpon me.
Brenton's Septuagint (LXX)
and a letter to Asaph the keeper of the garden which belongs to the king, that he may give me timber to cover the gates, and for the wall of the city, and for the house into which I shall enter. And the king gave to me, according as the good hand of God was upon me.
English Revised Version
and a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
Wycliffe Bible (1395)
`and a pistle to Asaph, kepere of the kyngis forest, that he yyue trees to me, that Y may hile the yatis of the tour of the hows, and of the wal of the citee, and the hows, into which Y schal entre. And `the kyng yaf to me, bi the good hond of my God with me.
Update Bible Version
and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the castle which pertains to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God on me.
Webster's Bible Translation
And a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which [appertained] to the house, and for the wall of the city, and for the house that I shall enter. And the king granted me, according to the good hand of my God upon me.
New King James Version
and a letter to Asaph the keeper of the king's forest, that he must give me timber to make beams for the gates of the citadel which pertains to the temple, [fn] for the city wall, and for the house that I will occupy." And the king granted them to me according to the good hand of my God upon me.
New Living Translation
And please give me a letter addressed to Asaph, the manager of the king's forest, instructing him to give me timber. I will need it to make beams for the gates of the Temple fortress, for the city walls, and for a house for myself." And the king granted these requests, because the gracious hand of God was on me.
New Life Bible
Send a letter with me for Asaph, the keeper of the king's trees, that he may give me cut trees. These will be for making heavy wood pieces for the gates of the strong place by the house of God, and for the city wall, and for the house where I will stay." And the king gave me what I asked for, because the good hand of my God was upon me.
New Revised Standard
and a letter to Asaph, the keeper of the king's forest, directing him to give me timber to make beams for the gates of the temple fortress, and for the wall of the city, and for the house that I shall occupy." And the king granted me what I asked, for the gracious hand of my God was upon me.
J.B. Rotherham Emphasized Bible
also a letter unto Asaph, keeper of the park that belongeth unto the king, that he may give me timber to build up the gates of the fortress which pertaineth to the house, and for the wall of the city, and for the house whereinto I shall enter. And the king gave me, according to the good hand of my God upon me.
Douay-Rheims Bible
And a letter to Asaph the keeper of the king’s forest, to give me timber that I may cover the gates of the tower of the house, and the walls of the city, and the house that I shall enter into. And the king gave me according to the good hand of my God with me.
Revised Standard Version
and a letter to Asaph, the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress of the temple, and for the wall of the city, and for the house which I shall occupy." And the king granted me what I asked, for the good hand of my God was upon me.
Young's Literal Translation
and a letter unto Asaph, keeper of the paradise that the king hath, that he give to me trees for beams [for] the gates of the palace that the house hath, and for the wall of the city, and for the house into which I enter;' and the king giveth to me, according to the good hand of my God upon me.
New American Standard Bible (1995)
and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress which is by the temple, for the wall of the city and for the house to which I will go." And the king granted them to me because the good hand of my God was on me.

Contextual Overview

1It was the month of Nisan in the twentieth year of Artaxerxes the king. At the hour for serving wine I brought it in and gave it to the king. I had never been hangdog in his presence before, so he asked me, "Why the long face? You're not sick are you? Or are you depressed?" That made me all the more agitated. I said, "Long live the king! And why shouldn't I be depressed when the city, the city where all my family is buried, is in ruins and the city gates have been reduced to cinders?" The king then asked me, "So what do you want?" Praying under my breath to the God-of-Heaven, I said, "If it please the king, and if the king thinks well of me, send me to Judah, to the city where my family is buried, so that I can rebuild it." The king, with the queen sitting alongside him, said, "How long will your work take and when would you expect to return?" I gave him a time, and the king gave his approval to send me. Then I said, "If it please the king, provide me with letters to the governors across the Euphrates that authorize my travel through to Judah; and also an order to Asaph, keeper of the king's forest, to supply me with timber for the beams of The Temple fortress, the wall of the city, and the house where I'll be living." The generous hand of my God was with me in this and the king gave them to me. When I met the governors across The River (the Euphrates) I showed them the king's letters. The king even sent along a cavalry escort. When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very upset, angry that anyone would come to look after the interests of the People of Israel. And so I arrived in Jerusalem. After I had been there three days, I got up in the middle of the night, I and a few men who were with me. I hadn't told anyone what my God had put in my heart to do for Jerusalem. The only animal with us was the one I was riding. Under cover of night I went past the Valley Gate toward the Dragon's Fountain to the Dung Gate looking over the walls of Jerusalem, which had been broken through and whose gates had been burned up. I then crossed to the Fountain Gate and headed for the King's Pool but there wasn't enough room for the donkey I was riding to get through. So I went up the valley in the dark continuing my inspection of the wall. I came back in through the Valley Gate. The local officials had no idea where I'd gone or what I was doing—I hadn't breathed a word to the Jews, priests, nobles, local officials, or anyone else who would be working on the job. Then I gave them my report: "Face it: we're in a bad way here. Jerusalem is a wreck; its gates are burned up. Come—let's build the wall of Jerusalem and not live with this disgrace any longer." I told them how God was supporting me and how the king was backing me up. They said, "We're with you. Let's get started." They rolled up their sleeves, ready for the good work. When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about it, they laughed at us, mocking, "Ha! What do you think you're doing? Do you think you can cross the king?" I shot back, "The God-of-Heaven will make sure we succeed. We're his servants and we're going to work, rebuilding. You can keep your nose out of it. You get no say in this—Jerusalem's none of your business!" 3 It was the month of Nisan in the twentieth year of Artaxerxes the king. At the hour for serving wine I brought it in and gave it to the king. I had never been hangdog in his presence before, so he asked me, "Why the long face? You're not sick are you? Or are you depressed?" That made me all the more agitated. I said, "Long live the king! And why shouldn't I be depressed when the city, the city where all my family is buried, is in ruins and the city gates have been reduced to cinders?" 4The king then asked me, "So what do you want?" Praying under my breath to the God-of-Heaven, I said, "If it please the king, and if the king thinks well of me, send me to Judah, to the city where my family is buried, so that I can rebuild it." 6 The king, with the queen sitting alongside him, said, "How long will your work take and when would you expect to return?" I gave him a time, and the king gave his approval to send me. 7Then I said, "If it please the king, provide me with letters to the governors across the Euphrates that authorize my travel through to Judah; and also an order to Asaph, keeper of the king's forest, to supply me with timber for the beams of The Temple fortress, the wall of the city, and the house where I'll be living." The generous hand of my God was with me in this and the king gave them to me. When I met the governors across The River (the Euphrates) I showed them the king's letters. The king even sent along a cavalry escort. When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very upset, angry that anyone would come to look after the interests of the People of Israel. And so I arrived in Jerusalem. After I had been there three days, I got up in the middle of the night, I and a few men who were with me. I hadn't told anyone what my God had put in my heart to do for Jerusalem. The only animal with us was the one I was riding. Under cover of night I went past the Valley Gate toward the Dragon's Fountain to the Dung Gate looking over the walls of Jerusalem, which had been broken through and whose gates had been burned up. I then crossed to the Fountain Gate and headed for the King's Pool but there wasn't enough room for the donkey I was riding to get through. So I went up the valley in the dark continuing my inspection of the wall. I came back in through the Valley Gate. The local officials had no idea where I'd gone or what I was doing—I hadn't breathed a word to the Jews, priests, nobles, local officials, or anyone else who would be working on the job. Then I gave them my report: "Face it: we're in a bad way here. Jerusalem is a wreck; its gates are burned up. Come—let's build the wall of Jerusalem and not live with this disgrace any longer." I told them how God was supporting me and how the king was backing me up. They said, "We're with you. Let's get started." They rolled up their sleeves, ready for the good work. When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about it, they laughed at us, mocking, "Ha! What do you think you're doing? Do you think you can cross the king?" I shot back, "The God-of-Heaven will make sure we succeed. We're his servants and we're going to work, rebuilding. You can keep your nose out of it. You get no say in this—Jerusalem's none of your business!"

Bible Verse Review
  from Treasury of Scripure Knowledge

the wall: Nehemiah 2:17, Nehemiah 3:1-32

the house: Nehemiah 3:7, Nehemiah 7:2

the king: Nehemiah 2:18, Genesis 32:28, Ezra 5:5, Ezra 6:22, Ezra 7:6, Ezra 7:9, Ezra 7:27, Ezra 7:28, Proverbs 21:1, Isaiah 66:14, Daniel 1:9, Acts 7:10, Acts 26:22, 2 Corinthians 8:16

Reciprocal: Ezra 8:18 - by the good hand Nehemiah 1:11 - grant Nehemiah 3:3 - the beams Esther 2:9 - she obtained Psalms 68:29 - shall Micah 7:11 - shall Acts 11:21 - the hand

Cross-References

Genesis 2:8
Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.
Genesis 4:16
Cain left the presence of God and lived in No-Man's-Land, east of Eden.
Genesis 13:10
Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom. The people of Sodom were evil—flagrant sinners against God . After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you." Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
Ezekiel 27:23
"‘Haran, Canneh, and Eden from the east in Assyria and Media traded with you, bringing elegant clothes, dyed textiles, and elaborate carpets to your bazaars.
Ezekiel 28:13
The Money Has Gone to Your Head God's Message came to me, "Son of man, tell the prince of Tyre, ‘This is what God , the Master, says: "‘Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"— You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head! "‘Therefore, God , the Master, says: "‘Because you're acting like a god, pretending to be a god, I'm giving fair warning: I'm bringing strangers down on you, the most vicious of all nations. They'll pull their swords and make hash of your reputation for knowing it all. They'll puncture the balloon of your god-pretensions. They'll bring you down from your self-made pedestal and bury you in the deep blue sea. Will you protest to your assassins, "You can't do that! I'm a god"? To them you're a mere mortal. They're killing a man, not a god. You'll die like a stray dog, killed by strangers— Because I said so. Decree of God , the Master.'" God 's Message came to me: "Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God , the Master: "You had everything going for you. You were in Eden, God's garden. You were dressed in splendor, your robe studded with jewels: Carnelian, peridot, and moonstone, beryl, onyx, and jasper, Sapphire, turquoise, and emerald, all in settings of engraved gold. A robe was prepared for you the same day you were created. You were the anointed cherub. I placed you on the mountain of God. You strolled in magnificence among the stones of fire. From the day of your creation you were sheer perfection... and then imperfection—evil!—was detected in you. In much buying and selling you turned violent, you sinned! I threw you, disgraced, off the mountain of God. I threw you out—you, the anointed angel-cherub. No more strolling among the gems of fire for you! Your beauty went to your head. You corrupted wisdom by using it to get worldly fame. I threw you to the ground, sent you sprawling before an audience of kings and let them gloat over your demise. By sin after sin after sin, by your corrupt ways of doing business, you defiled your holy places of worship. So I set a fire around and within you. It burned you up. I reduced you to ashes. All anyone sees now when they look for you is ashes, a pitiful mound of ashes. All who once knew you now throw up their hands: ‘This can't have happened! This has happened!'" God 's Message came to me: "Son of man, confront Sidon. Preach against it. Say, ‘Message from God , the Master: "‘Look! I'm against you, Sidon. I intend to be known for who I truly am among you.' They'll know that I am God when I set things right and reveal my holy presence. I'll order an epidemic of disease there, along with murder and mayhem in the streets. People will drop dead right and left, as war presses in from every side. Then they'll realize that I mean business, that I am God . "No longer will Israel have to put up with their thistle-and-thorn neighbors Who have treated them so contemptuously. And they also will realize that I am God ." God , the Master, says, "When I gather Israel from the peoples among whom they've been scattered and put my holiness on display among them with all the nations looking on, then they'll live in their own land that I gave to my servant Jacob. They'll live there in safety. They'll build houses. They'll plant vineyards, living in safety. Meanwhile, I'll bring judgment on all the neighbors who have treated them with such contempt. And they'll realize that I am God ."
Ezekiel 31:18
"‘Which of the trees of Eden came anywhere close to you in splendor and size? But you're slated to be cut down to take your place in the underworld with the trees of Eden, to be a dead log stacked with all the other dead logs, among the other uncircumcised who are dead and buried. "‘This means Pharaoh, the pompous old goat. "‘Decree of God , the Master.'"

Gill's Notes on the Bible

And a letter unto Asaph the keeper of the king's forest,.... The forest or mountain of Lebanon, which, because of its odoriferous and fruit bearing trees, was more like an orchard or paradise, as this word signifies, and so it is translated in Ecclesiastes 2:5 and at the extreme part of it, it seems, there was a city called Paradisus r; such an officer as here was among the Romans, called Saltuarius s, and is now among us:

that he may give me timber to make beams for the gates of the palace which appertaineth to the house; not the king's palace near the temple, for that might have occasioned suspicion in the king, that his view was to set up himself as king in Judea; but for the gates of the courts adjoining to the temple, and of the wall of the outward court, and of the wall which was to encompass the mountain of the house, the whole circumference of it:

and for the wall of the city; to make gates of in various places for that, where they stood before:

and for the house which I shall enter into; and dwell in during his stay at Jerusalem:

and the king granted me; all the above favours:

according to the good hand of my God upon me; the kind providence of God, which wrought on the heart of the king, and disposed it towards him, and overruled all things for good.

r Ptolem. Geograph. l. 5. c. 15. Plin. Nat. Hist. l. 5. c. 23. s Vid. Servium in Virgil. Aeneid. l. 2. ver. 485.

Barnes' Notes on the Bible

The king’s forest - Rather, park. The word used פרדס pardês; compare παράδεισος paradeisos, found only here, in Ecclesiastes 2:5, and in Song of Solomon 4:13), is of Persian, or at any rate of Aryan origin. The Persians signified by pariyadeza a walled enclosure, ornamented with trees, either planted or of natural growth, and containing numerous wild animals. The “paradise” here mentioned must have been in the neighborhood of Jerusalem, and may have corresponded to the earlier “gardens of Solomon.”

The palace - Rather, “the fortress.” The word in the original has the double meaning of “palace” and “fortress,” the fact being that in ancient times palaces were always fortified. “The fortress which pertained to the house (temple)” is first spoken of here. Under the Romans it was called “Antonia.”

Clarke's Notes on the Bible

Verse Nehemiah 2:8. Asaph the keeper of the king's forest — הפרדס hapardes of the paradise of the king. This I believe is originally a Persian word; it frequently occurs in Arabic, [Arabic] ferdoos, and in Greek, παραδεισος, and in both signifies a pleasant garden, vineyard, pleasure garden, and what we call a paradise.

Above the hall of audience, in the imperial palace at Dehli, the following Persian couplet is inscribed:-

[Persian]

[Persian]

"If there be a paradise on the face of the earth,

this is it, this is it, this is it."


Thus we find that the word is applied to denote splendid apartments, as well as fine gardens; in a word, any place of pleasure and delight. The king's forest mentioned in the text might have been the same to Artaxerxes, as the New Forest was to William the Conqueror, or Windsor Forest to the late amiable sovereign of the British people, GEORGE the THIRD.

And the king granted me, c. — This noble spirited man attributes every thing to God. He might have said, I had been long a faithful servant to the king and he was disposed, in reward of my fidelity, to grant my request; but he would not say so: "He granted my request, because the good hand of my God was upon me." God favoured me, and influenced the king's heart to do what I desired.


 
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