Lectionary Calendar
Friday, July 18th, 2025
the Week of Proper 10 / Ordinary 15
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Read the Bible

THE MESSAGE

Numbers 19:14

"This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Defilement;   Mourning;   Sanitation;   Water;   Torrey's Topical Textbook - Dead, the;   Defilement;   Red Heifer, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Ashes;   Burial;   Clean and Unclean;   Bridgeway Bible Dictionary - Uncleanness;   Baker Evangelical Dictionary of Biblical Theology - Clean, Unclean;   Funeral;   Fausset Bible Dictionary - Burial;   Numbers, the Book of;   Tabernacle;   War;   Holman Bible Dictionary - Field;   Purity-Purification;   Hastings' Dictionary of the Bible - Clean and Unclean;   Colours;   Numbers, Book of;   Red Heifer;   Hastings' Dictionary of the New Testament - Bier;   Morrish Bible Dictionary - Atonement;   Heifer, Red;   Water of Separation;   People's Dictionary of the Bible - Ashes;   Burial;   Clean and unclean;   Covenant;   Smith Bible Dictionary - Uncleanness;  

Encyclopedias:

- International Standard Bible Encyclopedia - Israel, Religion of;   Talmud;   Uncleanness;   Kitto Biblical Cyclopedia - Agrarian law;   The Jewish Encyclopedia - Burial;   Commandments, the 613;   Corpse;   Gentile;   Hafá¹­arah;   Kelim;   Law, Reading from the;   Medicine;   Mishnah;   Ohalot;   Red Heifer;  

Parallel Translations

Hebrew Names Version
This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
King James Version
This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
Lexham English Bible
"‘This is the law of a person who dies in a tent: everyone who comes into the tent and all who are in the tent will be unclean seven days.
English Standard Version
"This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days.
New Century Version
"This is the teaching about someone who dies in a tent: Anyone in the tent or anyone who enters it will be unclean for seven days.
New English Translation
"‘This is the law: When a man dies in a tent, anyone who comes into the tent and all who are in the tent will be ceremonially unclean seven days.
Amplified Bible
'This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be [ceremonially] unclean for seven days.
New American Standard Bible
'This is the law when a person dies in a tent: everyone who comes into the tent and everyone who is in the tent will be unclean for seven days.
Geneva Bible (1587)
This is the law, Whe a man dieth in a tent, all that come into the tent, and all that is in the tent, shalbe vncleane seuen dayes,
Legacy Standard Bible
‘This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days.
Contemporary English Version
If someone dies in a tent while you are there, you will be unclean for seven days. And anyone who later enters the tent will also be unclean.
Complete Jewish Bible
"This is the law: when a person dies in a tent, everyone who enters the tent and everything in the tent will be unclean for seven days.
Darby Translation
This is the law, when a man dieth in a tent: every one that cometh into the tent, and all that is in the tent, shall be unclean seven days.
Easy-to-Read Version
"This is the rule about those who die in their tents: If someone dies in the tent, everyone in the tent will be unclean for seven days.
George Lamsa Translation
This is the law when a man dies in a tent: all who come into the tent and every one who is in the tent shall be unclean for seven days.
Good News Translation
In the case of a person who dies in a tent, anyone who is in the tent at the time of death or who enters it becomes ritually unclean for seven days.
Christian Standard Bible®
“This is the law when a person dies in a tent: everyone who enters the tent and everyone who is already in the tent will be unclean for seven days,
Literal Translation
This is the law when a man dies in a tent: Everyone who comes into the tent, and all that is in the tent, shall be unclean seven days.
Miles Coverdale Bible (1535)
This is the lawe. Whan a ma dyeth in ye tente, who so euer goeth in to the tente, and all yt is in the tente, shal be vncleane seue daies.
American Standard Version
This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.
Bible in Basic English
This is the law when death comes to a man in his tent: everyone who comes into the tent, and everyone who is in the tent, will be unclean for seven days.
Bishop's Bible (1568)
This is the lawe of a man that dyeth in a tent: All that come into the tent, and all that is in the tent, shalbe vncleane seuen dayes.
JPS Old Testament (1917)
This is the law: when a man dieth in a tent, every one that cometh into the tent, and every thing that is in the tent, shall be unclean seven days.
King James Version (1611)
This is the law, when a man dieth in a tent; all that come into the tent, and all that is in the tent, shalbe vnclean seuen dayes.
Brenton's Septuagint (LXX)
And this is the law; if a man die in a house, every one that goes into the house, and all things in the house, shall be unclean seven days.
English Revised Version
This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.
Berean Standard Bible
This is the law when a person dies in a tent: Everyone who enters the tent and everyone already in the tent will be unclean for seven days,
Wycliffe Bible (1395)
This is the lawe of a man that dieth in the tabernacle; alle that entren in to his tente, and alle vessels that ben there, schulen be defoulid bi seuene daies.
Young's Literal Translation
`This [is] the law, when a man dieth in a tent: every one who is coming in unto the tent, and all that [is] in the tent, is unclean seven days;
Update Bible Version
This is the law when man dies in a tent: every one that comes into the tent, and every one that is in the tent, shall be unclean seven days.
Webster's Bible Translation
This [is] the law, when a man dieth in a tent: all that come into the tent, and all that [is] in the tent, shall be unclean seven days.
World English Bible
This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
New King James Version
"This is the law when a man dies in a tent: All who come into the tent and all who are in the tent shall be unclean seven days;
New Living Translation
"This is the ritual law that applies when someone dies inside a tent: All those who enter that tent and those who were inside when the death occurred will be ceremonially unclean for seven days.
New Life Bible
"This is the Law when a man dies in a tent. Everyone who comes into the tent and everyone who is in the tent will be unclean for seven days.
New Revised Standard
This is the law when someone dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
J.B. Rotherham Emphasized Bible
This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days.
Douay-Rheims Bible
This is the law of a man that dieth in a tent: All that go into his tent and all the vessels that are there, shall be unclean seven days.
Revised Standard Version
"This is the law when a man dies in a tent: every one who comes into the tent, and every one who is in the tent, shall be unclean seven days.
New American Standard Bible (1995)
'This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days.

Contextual Overview

11"Anyone who touches a dead body is ritually unclean for seven days. He must purify himself with the Water-of-Cleansing on the third day; on the seventh day he will be clean. But if he doesn't follow the procedures for the third and seventh days, he won't be clean. Anyone who touches the dead body of anyone and doesn't get cleansed desecrates God 's Dwelling and is to be excommunicated. For as long as the Water-of-Cleansing has not been sprinkled on him, he remains ritually unclean. 14"This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean. 16"Anyone out in the open field who touches a corpse, whether dead from violent or natural causes, or a human bone or a grave is unclean for seven days. For this unclean person, take some ashes from the burned Absolution-Offering and add some fresh water to it in a bowl. Find a ritually clean man to dip a sprig of hyssop into the water and sprinkle the tent and all its furnishings, the persons who were in the tent, the one who touched the bones of the person who was killed or died a natural death, and whoever may have touched a grave. Then he is to sprinkle the unclean person on the third and seventh days. On the seventh day he is considered cleansed. The cleansed person must then scrub his clothes and take a bath; by evening he is clean. But if an unclean person does not go through these cleansing procedures, he must be excommunicated from the community; he has desecrated the Sanctuary of God . The Water-of-Cleansing has not been sprinkled on him and he is ritually unclean. This is the standing rule for these cases. "The man who sprinkles the Water-of-Cleansing has to scrub his clothes; anyone else who touched the Water-of-Cleansing is also ritually unclean until evening. 22 "Anything the ritually unclean man touches becomes unclean, and the person who touches what he touched is unclean until evening."

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Leviticus 14:54 - the law Leviticus 15:32 - General Leviticus 21:1 - There Leviticus 21:11 - his father Numbers 6:9 - and he Numbers 31:20 - raiment

Cross-References

Genesis 19:4
Before they went to bed men from all over the city of Sodom, young and old, descended on the house from all sides and boxed them in. They yelled to Lot, "Where are the men who are staying with you for the night? Bring them out so we can have our sport with them!"
Genesis 19:12
The two men said to Lot, "Do you have any other family here? Sons, daughters—anybody in the city? Get them out of here, and now! We're going to destroy this place. The outcries of victims here to God are deafening; we've been sent to blast this place into oblivion."
Genesis 19:14
Lot went out and warned the fiancés of his daughters, "Evacuate this place; God is about to destroy this city!" But his daughters' would-be husbands treated it as a joke.
Genesis 19:30
Lot left Zoar and went into the mountains to live with his two daughters; he was afraid to stay in Zoar. He lived in a cave with his daughters.
Exodus 12:31
Pharaoh called in Moses and Aaron that very night and said, "Get out of here and be done with you—you and your Israelites! Go worship God on your own terms. And yes, take your sheep and cattle as you've insisted, but go. And bless me."
2 Chronicles 30:10
So the couriers set out, going from city to city through the country of Ephraim and Manasseh, as far north as Zebulun. But the people poked fun at them, treated them as a joke. But not all; some from Asher, Manasseh, and Zebulun weren't too proud to accept the invitation and come to Jerusalem. It was better in Judah—God worked powerfully among them to make it unanimous, responding to the orders sent out by the king and his officials, orders backed up by the word of God .
Proverbs 29:1
For people who hate discipline and only get more stubborn, There'll come a day when life tumbles in and they break, but by then it'll be too late to help them.
Jeremiah 20:7
You pushed me into this, God , and I let you do it. You were too much for me. And now I'm a public joke. They all poke fun at me. Every time I open my mouth I'm shouting, "Murder!" or "Rape!" And all I get for my God -warnings are insults and contempt. But if I say, "Forget it! No more God -Messages from me!" The words are fire in my belly, a burning in my bones. I'm worn out trying to hold it in. I can't do it any longer! Then I hear whispering behind my back: "There goes old ‘Danger-Everywhere.' Shut him up! Report him!" Old friends watch, hoping I'll fall flat on my face: "One misstep and we'll have him. We'll get rid of him for good!"
Jeremiah 51:6
"Get out of Babylon as fast as you can. Run for your lives! Save your necks! Don't linger and lose your lives to my vengeance on her as I pay her back for her sins. Babylon was a fancy gold chalice held in my hand, Filled with the wine of my anger to make the whole world drunk. The nations drank the wine and they've all gone crazy. Babylon herself will stagger and crash, senseless in a drunken stupor—tragic! Get anointing balm for her wound. Maybe she can be cured."
Ezekiel 20:49
And I said, "O God , everyone is saying of me, ‘He just makes up stories.'"

Gill's Notes on the Bible

This is the law when a man dieth in a tent,.... A tent is only mentioned, because the Israelites now dwelt in tents, as Aben Ezra remarks; otherwise the law holds equally good of an house as of a tent:

all that come into the tent, and all that is in the tent, shall be unclean seven days; the meaning of which is, that all persons that come into a tent or house where a dead body is are equally unclean as those that were in it when it died; and the same is to be supposed of all vessels brought into it, as well as those that are in it, that is, open ones, as appears by what follows.

Barnes' Notes on the Bible

One practical effect of attaching defilement to a dead body, and to all that touched it, etc., would be to insure early burial, and to correct a practice not uncommon in the East, of leaving the deal to be devoured by the wild beasts.


 
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