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New Living Translation
Leviticus 5:10
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He shall offer the second for a burnt offering, according to the ordinance; and the Kohen shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.
And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
The second bird he must prepare as a burnt offering according to the regulation, and the priest shall make atonement for him for his sin that he has committed, and he shall be forgiven.
Then the priest must offer the second bird as a whole burnt offering, as the law says. In this way the priest will remove the person's sin so he will belong to the Lord , and the Lord will forgive him.
The second bird he must make a burnt offering according to the standard regulation. So the priest will make atonement on behalf of this person for his sin which he has committed, and he will be forgiven.
'The second [bird] he shall prepare as a burnt offering, according to the ordinance. So the priest shall make atonement on his behalf for the sin which he has committed, and it will be forgiven him.
'The second he shall then prepare as a burnt offering according to the ordinance. So the priest shall make atonement on his behalf for his sin which he has committed, and it will be forgiven him.
Also he shall offer the seconde for a burnt offring as the maner is: so shall the Priest make an atonement for him (for his sinne which hee hath committed) and it shalbe forgiuen him.
The second he shall then prepare as a burnt offering according to the legal judgment. So the priest shall make atonement on his behalf for his sin which he has committed, and it will be forgiven him.
Then he will follow the proper rules for offering the other bird as a sacrifice to please me. You will be forgiven when the priest offers these sacrifices as the price for your sin.
He is to prepare the second as a burnt offering in the manner prescribed. Thus the cohen will make atonement for him in regard to the sin which he committed, and he will be forgiven.
And he shall offer the other for a burnt-offering, according to the ordinance. And the priest shall make atonement for him [to cleanse him] from his sin which he hath sinned, and it shall be forgiven him.
Then he will offer the second bird according to the rules for a burnt offering. The priest will do this to make you pure from the sin you did, and God will forgive you.
Then he shall offer the second for a burnt offering according to the rule. And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven.
And he shall offer the second for a burnt offering, according to the ritual; and the priest shall make an atonement for him for his sin which he has committed and it shall be forgiven him.
Then he shall offer the second bird as a burnt offering, according to the regulations. In this way the priest shall offer the sacrifice for your sin, and you will be forgiven.
He will prepare the second bird as a burnt offering according to the regulation. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.
And he shall offer the second for a burnt offering, as by decree. And the priest shall atone for him, because of his sin which he has sinned; and it shall be forgiven him.
As for the other, he shal make it a burntofferynge, after the maner therof. And thus shall the prest make an attonement for him concernynge the synne that he hath done, & it shalbe forgeuen him.
And he shall offer the second for a burnt-offering, according to the ordinance; and the priest shall make atonement for him as concerning his sin which he hath sinned, and he shall be forgiven.
And the second is for a burned offering, in agreement with the law; and the priest will take away his sin and he will have forgiveness.
And he shall offer the seconde for a burnt offering, as the maner is: and so shall the priest make an attonement for hym for the sinne whiche he hath sinned, and it shalbe forgeuen hym.
And he shall prepare the second for a burnt-offering, according to the ordinance; and the priest shall make atonement for him as concerning his sin which he hath sinned, and he shall be forgiven.
And hee shall offer the second for a burnt offering, according to the maner: and the Priest shal make an atonement for him for his sinne, which he had sinned, and it shall be forgiuen him.
And he shall make the second a whole-burnt-offering, as it is fit; and the priest shall make atonement for his sin which he has sinned, and it shall be forgiven him.
And he shall offer the second for a burnt offering, according to the ordinance: and the priest shall make atonement for him as concerning his sin which he hath sinned, and he shall be forgiven.
And the priest must prepare the second bird as a burnt offering according to the ordinance. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.
Sotheli he schal brenne the tother brid in to brent sacrifice, as it is wont to be doon; and the preest schal preie for hym, and for his synne, and it schal be foryouun to hym.
`And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him.
And he shall offer the second for a burnt-offering, according to the ordinance; and the priest shall make atonement for him as concerning his sin which he has sinned, and he shall be forgiven.
And he shall offer the second [for] a burnt-offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
He shall offer the second for a burnt offering, according to the ordinance; and the priest shall make atonement for him concerning his sin which he has sinned, and he shall be forgiven.
And he shall offer the second as a burnt offering according to the prescribed manner. So the priest shall make atonement on his behalf for his sin which he has committed, and it shall be forgiven him.
Then he will make the second bird ready for a burnt gift, by following the Law. So the religious leader will pay the price for him for the sin he has done. And he will be forgiven.
And the second he shall offer for a burnt offering according to the regulation. Thus the priest shall make atonement on your behalf for the sin that you have committed, and you shall be forgiven.
And of the second, shall he make an ascending-sacrifice according to the regulation, - so shall the priest put a propitiatory-covering over him, because of his sin which he hath committed and it shall be forgiven him.
And the other he shall burn for a holocaust, as is wont to be done. And the priest shall pray for him, and for his sin, and it shall be forgiven him.
Then he shall offer the second for a burnt offering according to the ordinance; and the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.
'The second he shall then prepare as a burnt offering according to the ordinance. So the priest shall make atonement on his behalf for his sin which he has committed, and it will be forgiven him.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
offer: Leviticus 1:14-17, Ephesians 5:2
manner: or, ordinance, Leviticus 1:14-17
make: Leviticus 5:6, Leviticus 5:13, Leviticus 5:16, Leviticus 4:20, Leviticus 4:26, Leviticus 4:31, Leviticus 4:35, Romans 5:11, 1 John 2:2
it: James 5:15
Reciprocal: Leviticus 6:7 - make Numbers 8:12 - the one Hebrews 9:22 - and without
Gill's Notes on the Bible
And he shall offer the second for a burnt offering, according to the manner,.... That is, the second turtledove or young pigeon, after the other was made a sin offering; and the manner according to which this was offered was not according to the rite or manner of the bird chosen first for a sin offering, as the Targum of Jonathan, but according to the burnt offering of the fowl in Leviticus 1:15 so Jarchi and Ben Gersom:
and the priest shall make an atonement for him, for his sin which he had sinned, and it shall be forgiven him; upon the atonement made; and so forgiveness of sin with God proceeds upon the atonement made by the blood of Christ, Hebrews 9:22. God never took one step towards it, without a regard to Christ the propitiation for sin; he promised it with a view to him; there is no instance of pardon under the Old Testament but in this way, and God always has respect to Christ in pardon, it is for his sake; and this way of forgiveness best provides for the glory of the divine perfections; there can be no better way, or infinite wisdom would have used it; there could be no other way, considering the council and covenant of peace; to pardon, without atonement and satisfaction, is not consistent with the purity, justice, and veracity of God; and to observe this great truth, the phrase is afterwards frequently repeated,
Barnes' Notes on the Bible
Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5.
Leviticus 5:1
Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21).
Leviticus 5:2-3
Hid from him - Either through forgetfulness or indifference, so that purification had been neglected. In such a case there had been a guilty negligence, and a sin-offering was required. On the essential connection between impurity and the sin-offering, see Leviticus 12:1.
Leviticus 5:4
Pronouncing - Idly speaking Psalms 106:33. The reference is to an oath to do something uttered in recklessness or passion and forgotten as soon as uttered.
Leviticus 5:6
His trespass offering - Rather, as his forfeit, that is, whatever is due for his offence. The term “trespass-offering” is out of place here, since it has become the current designation for a distinct kind of sin-offering mentioned in the next section (see Leviticus 5:14 note).
A lamb or a kid of the goats - A sheep Leviticus 4:32 or a shaggy she-goat Leviticus 4:23.
Leviticus 5:7-10
See Leviticus 1:14-16; Leviticus 12:8. In the larger offerings of the ox and the sheep, the fat which was burned upon the altar represented, like the burnt-offering, the dedication of the worshipper; in this case, the same meaning was conveyed by one of the birds being treated as a distinct burnt-offering.
Leviticus 5:7
A lamb - One of the flock, either a sheep or a goat.
For his trespass, which he hath committed - As his forfeit for the sin he hath committed.
Leviticus 5:11
tenth part of an ephah i. e. - “the tenth deal;” probably less than half a gallon. See Leviticus 19:36 note. This sin-offering of meal was distinguished from the ordinary מנחה mı̂nchāh Leviticus 2:1 by the absence of oil and frankincense.
Clarke's Notes on the Bible
Verse Leviticus 5:10. He shall offer the second for a burnt-offering — The pigeon for the burnt-offering was wholly consumed, it was the Lord's property; that for the sin-offering was the priest's property, and was to be eaten by him after its blood had been partly sprinkled on the side of the altar, and the rest poured out at the bottom of the altar. See also Leviticus 6:26.