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Jeremiah 34:12
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Then the word of the Lord came to Jeremiah from the Lord:
Therefore the word of the LORD came to Yirmeyahu from the LORD, saying,
Therefore the word of the Lord came to Jeremiah from the Lord , saying,
The word of the Lord came to Jeremiah from the Lord :
Then the word of the LORD came to Jeremiah from the LORD, saying,
Then the Lord spoke his word to Jeremiah:
Therefore the word of the LORD came to Jeremiah from the LORD, saying,
Therefore the word of Yahweh came to Jeremiah from Yahweh, saying,
Therefore the worde of the Lorde came vnto Ieremiah from the Lord, saying,
Then the word of Yahweh came to Jeremiah from Yahweh, saying,
Then the word of the LORD came to Jeremiah from the LORD, saying,
That's when the Lord told me to say to the people:
Therefore this word of Adonai came to Yirmeyahu from Adonai :
And the word of Jehovah came to Jeremiah from Jehovah, saying,
Then this message from the Lord came to Jeremiah:
Therefore the word of the LORD came to Jeremiah, saying,
Then the Lord ,
And the word of Yahweh came to Jeremiah from Yahweh, saying,
For this reason the Word of Jehovah came to Jeremiah from Jehovah, saying,
For the which cause the worde of the LORDE came vnto Ieremy from the LORDE him self, sayenge:
Therefore the word of Jehovah came to Jeremiah from Jehovah, saying,
For this reason the word of the Lord came to Jeremiah from the Lord, saying,
therefore the word of the LORD came to Jeremiah from the LORD, saying:
Therefore the worde of the Lord came to Ieremiah, from the Lord, saying,
For whiche cause, the worde of the Lorde came vnto Ieremie from the Lorde hym selfe, saying:
I spoke also to Sedekias king of Juda according to all these words, saying, Put your neck into the yoke, and serve the king of Babylon.
Therefore the word of the LORD came to Jeremiah from the LORD, saying,
And the word of the Lord was maad of the Lord to Jeremye, and seide,
Therefore the word of Yahweh came to Jeremiah from Yahweh, saying,
Therefore the word of the LORD came to Jeremiah from the LORD, saying,
That was when the Lord spoke to Jeremiah,
Therefore the word of the LORD came to Jeremiah from the LORD, saying,
So the Lord gave them this message through Jeremiah:
The word of the Lord came to Jeremiah from the Lord :
So then the word of Yahweh came unto Jeremiah from Yahweh, saying:
And the word of the Lord came to Jeremias from the Lord, saying:
The word of the LORD came to Jeremiah from the LORD:
And there is a word of Jehovah unto Jeremiah from Jehovah, saying:
Then Jeremiah received this Message from God : " God , the God of Israel, says, ‘I made a covenant with your ancestors when I delivered them out of their slavery in Egypt. At the time I made it clear: "At the end of seven years, each of you must free any fellow Hebrew who has had to sell himself to you. After he has served six years, set him free." But your ancestors totally ignored me.
Then the word of the LORD came to Jeremiah from the LORD, saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
He brought out things made of silver and gold, and clothes, and gave them to Rebekah. He gave things of much worth to her brother and mother also.
Jacob loved Rachel. So he said, "I will serve you seven years for your younger daughter Rachel."
I have been in your house twenty years. I worked for you fourteen years for your two daughters, and six years for your flock. And you changed my pay ten times.
Then we will give our daughters to you. And we will marry your daughters. We will live with you and become one people.
But if you will not listen to us and have this religious act done, then we will take our daughter and go."
But on the third day, when all the men were in pain, two of Jacob's sons, Simeon and Levi, Dinah's brothers, took their swords and went into the city in secret. And they killed every man.
Then Jacob's sons went over the dead men and robbed the city of its riches because its men had put their sister to shame.
They took their flocks and cattle and donkeys and whatever was in the city and in the field.
They took all their riches, their little ones, their wives, even all that was in the houses.
Then David sent men to Saul's son Ish-bosheth, saying, "Give me my wife Michal. I was married to her by giving a hundred pieces of skin from the sex parts of the Philistines."
Gill's Notes on the Bible
Therefore the word of the Lord came to Jeremiah from the Lord,.... The word of Jehovah the Son, from Jehovah the Father, because of this transgression of the princes and people, and as soon as it was committed by them; for it is plain, from Jeremiah 34:21, that it was before the Chaldean army returned to Jerusalem, after its departure from it:
saying; as follows:
Barnes' Notes on the Bible
It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let their own selfish interests prevail; but the minority made might give way to right, and Zedekiah supported their efforts though only in a weak way.
Early in January, in the ninth year of Zedekiah, the Chaldaean army approached Jerusalem. The people made a covenant with the king, who appears as the abettor of the measure, to let their slaves go free. Possibly patriotism had its share in this: and as Jerusalem was strongly fortified, all classes possibly hoped that if the slaves were manumitted, they too would labor with a more hearty good-will in resisting the enemy. In the summer of the same year the Egyptians advanced to the rescue, and Nebuchadnezzar withdrew to meet their attack. The Jews with a strange levity, which sets them before us in a most despicable light, at once forced the manumitted slaves back into bondage. With noble indignation Jeremiah rebukes them for their treachery, assures them that the Chaldaean army will return, and warns them of the certainty of the punishment which they so richly merited.
Jeremiah 34:8
As the Chaldaean army swept over the country the wealthier classes would all flee to Jerusalem, taking with them their households. And as the Mosaic Law was probably more carefully kept there than in the country, the presence in these families of slaves who had grown grey in service may have given offence to the stricter classes at the capital.
To proclaim liberty unto them - The words are those of the proclamation of the year of jubile to the people, whereupon it became their duty to set their slaves free.
Jeremiah 34:9
Should serve himself of them - Should make them serve him (see Jeremiah 25:14).
Jeremiah 34:11
They turned, and caused ... to return - But afterward they again made the slaves return.
Jeremiah 34:13
The house of bondmen - The miserable prison in which, after being worked in the fields all day in gangs, the slaves were shut up at night.
Jeremiah 34:16
At their pleasure - literally, for themselves.
Jeremiah 34:17
I will make you to be removed into - “I will cause you to be a terror unto.” Men would shudder at them.
Jeremiah 34:18
The words ... - The Jews spoke of “cutting” a covenant, because the contracting parties cut a calf in twain and passed between the pieces. Thus cutting a covenant and cutting a calf in twain, meant the same thing.
Jeremiah 34:21
Which are gone up from you - i. e., which have departed for the present, and have raised the siege.