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New Life Version
Jeremiah 34:14
Bible Study Resources
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- InternationalParallel Translations
‘At the end of seven years, each of you must let his fellow Hebrew who sold himself to you go. He may serve you six years, but then you must let him go free from your service.’ But your ancestors did not obey me or pay any attention.
At the end of seven years you shall let go every man his brother who is a Hebrew, who has been sold to you, and has served you six years, you shall let him go free from you: but your fathers didn't listen to me, neither inclined their ear.
At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.
‘At the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.' But your fathers did not listen to me or incline their ears to me.
"At the end of seven years each of you shall set free his Hebrew brother who has been sold to you and has served you for six years, and you shall send him out free from you." But your forefathers did not obey Me nor incline their ear to Me.
I said to your ancestors: ‘At the end of every seven years, each one of you must set his Hebrew slaves free. If a fellow Hebrew has sold himself to you, you must let him go free after he has served you for six years.' But your ancestors did not listen or pay attention to me.
"At the end of seven years each of you shall set free his Hebrew brother who has sold himself [into servitude] or who has been sold to you and has served you six years, you shall release him from [serving] you; but your forefathers did not listen [submissively] to Me or obey Me.
At the end of seven years you shall let go every man his brother who is a Hebrew, who has been sold to you, and has served you six years, you shall let him go free from you: but your fathers didn't listen to me, neither inclined their ear.
At the terme of seuen yeres let ye go, euery man his brother an Ebrewe which hath bene solde vnto thee: and when he hath serued the sixe yeres, thou shalt let him go free fro thee: but your fathers obeyed me not, neither inclined their eares.
"At the end of seven years each of you shall let his Hebrew brother go who has been sold to you and has served you six years, and you shall let him go to be free from you; but your fathers did not obey Me or incline their ear to Me.
Every seventh year, each of you must free his Hebrew brother who has sold himself to you. He may serve you six years, but then you must let him go free. But your fathers did not listen or incline their ear.
As part of this agreement, you must let a Hebrew slave go free after six years of service. Your ancestors did not obey me,
"At the end of seven years every one of you is to set free his brother Hebrew who has been sold to you and has served you six years. You are to let him go free from you." But your ancestors did not listen to me or pay any attention.
At the end of seven years ye shall let go every man his brother, a Hebrew, who hath sold himself unto thee; when he hath served thee six years, thou shalt let him go free from thee. But your fathers hearkened not unto me, neither inclined their ear.
I said to your ancestors, "At the end of every seven years, everyone must set their Hebrew slaves free. If you have fellow Hebrews who have sold themselves to you, you must let them go free after they have served you for six years." But your ancestors did not listen to me or pay attention to me.
At the end of seven years you shall set free every man his brother, a Hebrew, who has been sold to you; and when he has served you six years, you shall let him go free from you; but your fathers did not hearken to me nor incline their ear.
every seven years they were to set free any Hebrew slave who had served them for six years. But your ancestors would not pay any attention to me or listen to what I said.
"At the end of seven years you must let go each one his fellow countryman, the Hebrew who has been sold to you and who has served you six years, and you must let him go free from you." But your ancestors did not listen to me, and they did not incline their ears.
At the end of seven years each man should let go his brother who is a Hebrew, who has been sold to him. When he has served you six years, you shall let him go free from you. But your fathers did not listen to Me nor stretch out their ear.
When seuen yeares are out, euery man shal let go fre his bought seruaunte an Hebrue, yf he haue serued him sixe yeares. But yor fathers obeied me not & herkened not vnto me
At the end of seven years ye shall let go every man his brother that is a Hebrew, that hath been sold unto thee, and hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.
At the end of seven years every man is to let go his countryman who is a Hebrew, who has become yours for a price and has been your servant for six years; you are to let him go free: but your fathers gave no attention and did not give ear.
'At the end of seven years ye shall let go every man his brother that is a Hebrew, that hath been sold unto thee, and hath served thee six years, thou shalt let him go free from thee'; but your fathers hearkened not unto Me, neither inclined their ear.
At the end of seuen yeeres, let ye go euery man his brother an Hebrew which hath bene sold vnto thee: and when he hath serued thee sixe yeeres, thou shalt let him goe free from thee, but your fathers hearkened not vnto me, neither inclined their eare.
When seuen yeres are out, euery man shall let his bought seruaunt an Hebrue go free, if he haue serued hym sixe yeres: but your fathers obayed me not, and hearkened not vnto me.
For they prophesy unrighteous words to you,
At the end of seven years ye shall let go every man his brother that is an Hebrew, which hath been sold unto thee, and hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.
ech man delyuere his brother, an Ebreu man, which is seeld to hym, and he schal serue thee sixe yeer, and thou schalt delyuere hym fro thee; and youre fadris herden not me, nether bowiden her eere.
At the end of the seven year period you shall let go every man his brother that is a Hebrew, that has been sold to you, and has served you six years, you shall let him go free from you: but your fathers did not listen to me, neither inclined their ear.
At the end of seven years dismiss ye every man his brother a Hebrew, who hath been sold to thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not to me, neither inclined their ear.
"Every seven years each of you must free any fellow Hebrews who have sold themselves to you. After they have served you for six years, you shall set them free." But your ancestors did not obey me or pay any attention to me.
"At the end of seven years let every man set free his Hebrew brother, who has been sold to him; and when he has served you six years, you shall let him go free from you." But your fathers did not obey Me nor incline their ear.
I told them that every Hebrew slave must be freed after serving six years. But your ancestors paid no attention to me.
"Every seventh year each of you must set free any Hebrews who have been sold to you and have served you six years; you must set them free from your service." But your ancestors did not listen to me or incline their ears to me.
At the end of seven years, shall ye let go every man his brother, being a Hebrew, who shall sell himself unto thee and serve thee, six years, then shalt thou let him go, free, from thee, Howbeit your fathers hearkened not unto me neither inclined their ear.
At the end of seven years, let ye go every man his brother being a Hebrew, who hath been sold to thee, so he shall serve thee six years: and thou shalt let him go free from thee: and your fathers did not hearken to me, nor did they incline their ear.
'At the end of six years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.' But your fathers did not listen to me or incline their ears to me.
At the end of seven years ye do send forth each his brother, the Hebrew, who is sold to thee, and hath served thee six years, yea, thou hast sent him forth free from thee: and your fathers hearkened not unto Me, nor inclined their ear.
"At the end of seven years each of you shall set free his Hebrew brother who has been sold to you and has served you six years, you shall send him out free from you; but your forefathers did not obey Me or incline their ear to Me.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
At the: Jeremiah 34:8, Jeremiah 34:9, Exodus 21:1-4, Exodus 23:10, Exodus 23:11, Deuteronomy 15:12, 1 Kings 9:22, 2 Chronicles 28:10, Isaiah 58:6, Amos 2:6, Amos 8:6
been sold: or, sold himself, 1 Kings 21:25, Isaiah 50:1, Romans 7:14-17, Romans 7:24
but: It appears from this and several other passages, that the sabbatical year had been wholly neglected some centuries before the captivity; and the author of the second book of Chronicles - Jeremiah 36:21 assigns this as a reason for the captivity, "that the land might enjoy her sabbaths." Now, if we reckon the seventy years' captivity as a punishment for this neglect, it will follow that the law on this subject had been disregarded for about 490 years. Jeremiah 7:25, Jeremiah 7:26, Jeremiah 11:8-10, Jeremiah 32:30, 1 Samuel 8:7, 1 Samuel 8:8, 2 Kings 17:13, 2 Kings 17:14, 2 Chronicles 36:16, Nehemiah 9:30, Ezekiel 20:4, Ezekiel 20:8, Zechariah 7:11, Zechariah 7:12
Reciprocal: Leviticus 25:39 - be sold 2 Kings 4:1 - the creditor 2 Chronicles 28:11 - deliver Job 31:13 - the cause Jeremiah 13:10 - evil Jeremiah 31:32 - Not
Cross-References
In this religious act the skin is cut off from the end of your sex part. This will be the special act of the agreement between Me and you.
But the man who has not had this religious act done, of cutting off his piece of skin, will be cut off from his people. He has broken My agreement."
Now Leah's daughter Dinah, who was born to Jacob, went out to visit the women of the land.
And she was seen by Shechem the son of Hamor the Hivite, the ruler of the land. He took her and made her lay with him, and she was put to shame.
Marry with our people. Give your daughters to us. And take our daughters for yourselves.
Jonathan said to the young man who was carrying his battle-clothes, "Come, let us go over to the place where the soldiers are who have not gone through the religious act of the Jews. It may be that the Lord will work for us, for there is nothing to keep the Lord from saving by many or by few."
Then David said to the men standing by him, "What will be done for the man who kills this Philistine, and takes away Israel's shame? For who is this Philistine who has not gone through the religious act of the Jews? Who is he, that he should make fun of the armies of the living God?"
Your servant has killed both the lion and the bear. And this Philistine who has not gone through our religious act will be like one of them. For he has made fun of the armies of the living God."
Do not tell about it in Gath. Do not tell about it in the streets of Ashkelon, or the daughters of the Philistines might be filled with joy. The daughters of those who have not gone through our religious act might be filled with joy.
At the end of four years, Absalom said to the king, "I ask you, let me go to Hebron and keep my promise that I have promised to the Lord.
Gill's Notes on the Bible
At the end of seven years,.... Not when seven years were elapsed and fully completed; but within the compass of seven years, or as soon as the seventh year was began; for this term of seven years is the term of the seventh year coming in, and not going out, as appears from the law itself, Exodus 21:9; and from an after clause in this verse, "when he hath served thee six years"; at the end of which, and the beginning of the seventh: and so Maimonides m interprets this law,
"he whom the sanhedrim sold served six years from the day of his sale, and at the beginning of the seventh year he was free:''
though the Vulgate Latin version very wrongly renders it, "when seven years are completed"; which version Sanctius takes a good deal of pains to reconcile to the original law. A Hebrew might sell himself for more years than six; he might sell himself for ten or twelve, as the above Jewish writer says, and nothing could release him but the year of jubilee; and that would do it, if he had served but one year n;
let ye go every man his brother, an Hebrew, which hath been sold unto thee; or, "hath sold himself unto thee" o; to be a servant; for money was not given with apprentices to their masters, as is usual with us; but masters gave money for their servants, and bought them either of themselves, or of the magistrates; hence it is said, "if thou buy an Hebrew servant", c. Exodus 21:2. A Hebrew servant was sold either against his will, or with it if a man committed a theft, and he had not wherewith to make restoration, the sanhedrim or magistrates said him: if he was exceeding poor, the law gave him liberty to sell himself; but he might not sell himself as long as he had anything left, even a covering; and after that was gone, he might sell himself; and he was bought with silver or the value of silver or by contract or bond p;
and when he hath served thee six years, thou shall let him go free from thee; or "from with thee" q; from being with thee, from being in thy house, as well as from being in thy service; he was to be dismissed, so as to go where he pleased, and work for himself, or another, as he thought fit;
but your fathers hearkened not unto me, neither inclined their ear; to obey the laws of God, and particularly this concerning servants. This is not to be understood of the fathers with whom the covenant was first made, and to whom this law was first given; but their posterity in later times, who yet lived long before the present generation, and so might with great propriety be called their fathers; and by which it appears that this law had been long neglected.
m Hilchot Abadim, c. 2. sect. 2. n Ibid. o ×××ר ×× "se ventdiderit tibi", Junius & Tremellius, Piscator. p Hilchot Abadim, c. 1. sect. 1, 2. & c. 2. sect. 1. q ××¢×× "acuta te", Schmidt.
Barnes' Notes on the Bible
It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let their own selfish interests prevail; but the minority made might give way to right, and Zedekiah supported their efforts though only in a weak way.
Early in January, in the ninth year of Zedekiah, the Chaldaean army approached Jerusalem. The people made a covenant with the king, who appears as the abettor of the measure, to let their slaves go free. Possibly patriotism had its share in this: and as Jerusalem was strongly fortified, all classes possibly hoped that if the slaves were manumitted, they too would labor with a more hearty good-will in resisting the enemy. In the summer of the same year the Egyptians advanced to the rescue, and Nebuchadnezzar withdrew to meet their attack. The Jews with a strange levity, which sets them before us in a most despicable light, at once forced the manumitted slaves back into bondage. With noble indignation Jeremiah rebukes them for their treachery, assures them that the Chaldaean army will return, and warns them of the certainty of the punishment which they so richly merited.
Jeremiah 34:8
As the Chaldaean army swept over the country the wealthier classes would all flee to Jerusalem, taking with them their households. And as the Mosaic Law was probably more carefully kept there than in the country, the presence in these families of slaves who had grown grey in service may have given offence to the stricter classes at the capital.
To proclaim liberty unto them - The words are those of the proclamation of the year of jubile to the people, whereupon it became their duty to set their slaves free.
Jeremiah 34:9
Should serve himself of them - Should make them serve him (see Jeremiah 25:14).
Jeremiah 34:11
They turned, and caused ... to return - But afterward they again made the slaves return.
Jeremiah 34:13
The house of bondmen - The miserable prison in which, after being worked in the fields all day in gangs, the slaves were shut up at night.
Jeremiah 34:16
At their pleasure - literally, for themselves.
Jeremiah 34:17
I will make you to be removed into - âI will cause you to be a terror unto.â Men would shudder at them.
Jeremiah 34:18
The words ... - The Jews spoke of âcuttingâ a covenant, because the contracting parties cut a calf in twain and passed between the pieces. Thus cutting a covenant and cutting a calf in twain, meant the same thing.
Jeremiah 34:21
Which are gone up from you - i. e., which have departed for the present, and have raised the siege.
