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J.B. Rotherham Emphasized Bible
Song of Solomon 7:4
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Your neck is like a tower of ivory,your eyes like pools in Heshbonby Bath-rabbim’s gate.Your nose is like the tower of Lebanonlooking toward Damascus.
Your neck is like an ivory tower. Your eyes are like the pools in Heshbon by the gate of Bath-rabbim; Your nose is like the tower of Levanon which looks toward Dammesek.
Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.
Your neck is like an ivory tower. Your eyes are pools in Heshbon, by the gate of Bath-rabbim. Your nose is like a tower of Lebanon, which looks toward Damascus.
"Your neck is like a tower of ivory, Your eyes like the pools in Heshbon By the gate of Bath-rabbim; Your nose is like the tower of Lebanon, Which looks toward Damascus.
Your neck is like an ivory tower. Your eyes are like the pools in Heshbon near the gate of Bath Rabbim. Your nose is like the mountain of Lebanon that looks down on Damascus.
"Your neck is like a tower of ivory, Your eyes the [sparkling] pools of Heshbon By the gate of Bath-rabbim. Your nose is like the tower of Lebanon Which looks toward Damascus.
Your neck is like an ivory tower. Your eyes are like the pools in Heshbon by the gate of Bath-rabbim; Your nose is like the tower of Lebanon which looks toward Damascus.
Thy necke is like a towre of yuorie: thine eyes are like the fishe pooles in Heshbon by the gate of Bath-rabbim: thy nose is as the towre of Lebanon, that looketh toward Damascus.
Your neck is like a tower of ivory,Your eyes like the pools in HeshbonBy the gate of Bath‑rabbim;Your nose is like the tower of Lebanon,Which faces toward Damascus.
Your neck is like a tower made of ivory; your eyes are like the pools of Heshbon by the gate of Bath-rabbim; your nose is like the tower of Lebanon facing toward Damascus.
Your neck is like ivory, and your eyes sparkle like the pools of Heshbon by the gate of Bath-Rabbim. Your nose is beautiful like Mount Lebanon above the city of Damascus.
Your two breasts are like two fawns, twins of a gazelle.
Thy neck is as a tower of ivory; Thine eyes, [like] the pools in Heshbon, By the gate of Bath-rabbim; Thy nose like the tower of Lebanon, Which looketh toward Damascus;
Your neck is like an ivory tower. Your eyes are like the pools in Heshbon near the gate of Bath Rabbim. Your nose is like the tower of Lebanon that looks toward Damascus.
Your neck is like a tower of ivory; your eyes are like the pools in Heshbon by the gate of a princess; your nose is like the tower of Lebanon which looks toward Damascus.
Your neck is like a tower of ivory. Your eyes are like the pools in the city of Heshbon, near the gate of that great city. Your nose is as lovely as the tower of Lebanon that stands guard at Damascus.
Your neck is like a tower of ivory; your eyes are pools in Heshbon at the gate of Beth Rabbim. Your nose is like the tower of Lebanon looking out over Damascus.
Your neck is like an ivory tower; your eyes like the fishpools in Heshbon, by the gate of Bath-rabbim. Your nose is like a tower of Lebanon, peering toward the face of Damascus.
Thy neck is as it were a tower of yuery: Thyne eyes are like ye water poles in Hesebon, besyde the porte of Bathrabbim: Thy nose is like the tower of Libanus, which loketh towarde Damascus:
Thy neck is like the tower of ivory; Thine eyes as the pools in Heshbon, By the gate of Bath-rabbim; Thy nose is like the tower of Lebanon Which looketh toward Damascus.
Your neck is as a tower of ivory; your eyes like the waters in Heshbon, by the doorway of Bath-rabbim; your nose is as the tower on Lebanon looking over Damascus:
Thy two breasts are like two fawns that are twins of a gazelle.
Thy necke is as a towre of yuory: thine eyes like the fish pooles in Heshbon, by the gate of Bathrabbim: thy nose is as the towre of Lebanon, which looketh toward Damascus.
Thy necke is as it were a towre of iuorie: thine eyes also are lyke the water pooles that are in Hesebon, beside the port of Bathrabbim, thy nose is lyke the towre of Libanus, which loketh towarde Damascus.
Thy neck is as an ivory tower; thine eyes are as pools in Esebon, by the gates of the daughter of many: thy nose is as the tower of Libanus, looking toward Damascus.
Thy neck is like the tower of ivory; thine eyes [as] the pools in Heshbon, by the gate of Bath–rabbim; thy nose is like the tower of Lebanon which looketh toward Damascus.
Thi necke is as a tour of yuer; thin iyen ben as cisternes in Esebon, that ben in the yate of the douyter of multitude; thi nose is as the tour of Liban, that biholdith ayens Damask.
Your neck is like the tower of ivory; Your eyes [as] the pools in Heshbon, By the gate of Bath-rabbim; Your nose is like the tower of Lebanon Which looks toward Damascus.
Thy neck [is] as a tower of ivory; thy eyes [like] the fish-pools in Heshbon, by the gate of Bath-rabbim: thy nose [is] as the tower of Lebanon which looketh towards Damascus.
Your neck is like a tower made of ivory. Your eyes are the pools in Heshbon by the gate of Bath-Rabbim. Your nose is like the tower of Lebanon overlooking Damascus.
Your neck is like an ivory tower, Your eyes like the pools in Heshbon By the gate of Bath Rabbim. Your nose is like the tower of Lebanon Which looks toward Damascus.
Your neck is as beautiful as an ivory tower. Your eyes are like the sparkling pools in Heshbon by the gate of Bath-rabbim. Your nose is as fine as the tower of Lebanon overlooking Damascus.
Your neck is like a tower of ivory. Your eyes are like the pools in Heshbon by the gate of Bath-rabbim. Your nose is like the tower of Lebanon, which looks toward Damascus.
Your neck is like an ivory tower. Your eyes are pools in Heshbon, by the gate of Bath-rabbim. Your nose is like a tower of Lebanon, overlooking Damascus.
Thy neck as a tower of ivory. Thy eyes like the fishpools in Hesebon, which are in the gate of the daughter of the multitude. Thy nose is as the tower of Libanus, that looketh toward Damascus.
Your neck is like an ivory tower. Your eyes are pools in Heshbon, by the gate of Bath-rab'bim. Your nose is like a tower of Lebanon, overlooking Damascus.
Thy neck as a tower of the ivory, Thine eyes pools in Heshbon, near the gate of Bath-Rabbim, Thy face as a tower of Lebanon looking to Damascus,
"Your neck is like a tower of ivory, Your eyes like the pools in Heshbon By the gate of Bath-rabbim; Your nose is like the tower of Lebanon, Which faces toward Damascus.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
neck: Song of Solomon 1:10, Song of Solomon 4:4
ivory: Song of Solomon 5:14, 1 Kings 10:18, 1 Kings 10:22, 1 Kings 22:39, Psalms 45:8, Psalms 144:12
thine eyes: That is, "Thine eyes are dark, deep, clear, and serene, as the fish-pools in Heshbon. " Song of Solomon 4:1, Song of Solomon 4:9, Song of Solomon 6:5, Ephesians 1:17, Ephesians 1:18, Ephesians 3:18, Ephesians 3:19
Heshbon: Numbers 21:25, Isaiah 54:4
thy nose: That is, "Thy nose is as finely formed as the tower of Lebanon." Philippians 1:9, Philippians 1:10, Hebrews 5:14
the tower: Song of Solomon 4:8, Song of Solomon 5:15, 1 Kings 7:2, 1 Kings 9:19, 2 Chronicles 8:6
Damascus: Genesis 15:2, 2 Samuel 8:6
Reciprocal: 1 Chronicles 6:81 - Heshbon Ecclesiastes 2:6 - pools Song of Solomon 8:10 - my
Cross-References
Now, no bush of the field, as yet - was in the earth, and, no herb of the field, as yet had sprung up, - because Yahweh God had not sent rain on the earth, and, man, was there none to till the ground;
And Yahweh said - My spirit shall not rule in man to times age - abiding, for that, he also, is flesh, - Yet his days shall be a hundred and twenty years.
And Yahweh said - I must wipe off man whom I created from off the face of the ground, from man unto beast unto creeping thing, and unto the bird of the heavens, - for I am grieved that I made them.
So God said unto Noah: the end of all flesh, hath come in before me, for, filled, is the earth with violence, because of them, - behold me, then, destroying them with the earth.
And, I, behold me! bringing in the flood - even waters upon the earth, to destroy all flesh wherein is the spirit of life, from under the heavens, - everything that is in the earth, shall cease to breathe:
And it came to pass, in the seven days, - that the waters of the flood, came on the earth.
In the six hundredth year, the year of the life of Noah. in the second month on the seventeenth day of the month on this day, were burst open all the fountains of the great roaring deep, and the windows of the heavens, were set open.
(And it came to pass that the heavy rain was on the earth, - forty days and forty nights.)
And it came to pass, that the flood was forty days on the earth, - and the waters increased and bare up the ark, and it was lifted high above the earth,
And all flesh ceased to breathe that moved on the earth, of birds and of tame-beasts and of wild-beasts, and of all the swarming things that swarm on the earth, - land all mankind.
Gill's Notes on the Bible
Thy neck [is] as a tower of ivory,.... Two things recommend the neck, erectness and whiteness; both are here expressed, the one by a "tower", the other by "ivory"; hence a fine beautiful neck is called an ivory one t; and for the same reason it sometimes has the epithet of "snowy" u, and sometimes of "marble" w. Of the church's neck, as it may design either the ministers of the word, or the Scriptures of truth, :-; where it is compared to "the tower of David", and here to "a tower of ivory": Marckius conjectures that they may be the same, or that this is the name of, vine ancient structure known at this time; however, it is used as expressive of the purity of the lives of Gospel ministers, and the evenness of their doctrines, and of the purity, beauty, glory, axial harmony of the Scriptures;
thine eyes [like] the fish pools in Heshbon, by the gate of Bathrabbim; Heshbon was formerly the seat of Sihon, king of the Amorites, Numbers 22:26; of which Bathrabbim was one of its gates; so called, either because it led to Rabbath, a city near it, and mentioned with it, Jeremiah 49:3; or because of the great numbers that went in and out by it; for it may be rendered, "the daughter of many", or "of great ones" x: near this gate, it seems, were very delightful fish pools, to which the eyes of the church are compared. In the Hebrew language, the word for eyes and fountains is the same; the eyes having humours in them, and so fitly compared to fish pools. Of the eyes of the church, as they may design either the ministers of the word, or the eyes of her understanding, particularly faith, Jeremiah 49:3- :; here they are said to be like "fish pools", whose waters are clear, quiet, constant and immovable; and, seen at a distance, between trees and groves, look very beautiful: and, if applied to ministers, may denote the clearness of their sight in discerning the truths of the Gospel; and their being filled with the fulness of the blessing of the Gospel of Christ; and their being blessings to the churches of Christ, and to the souls of men the word for "fish pools" comes from a word which signifies "to bless" y; and such being observed as were near the gate of Bathrabbim, may have respect to the multitude that attend their ministry, and receive benefit by it; in which they are constant and invariable, and all of a piece, and appear very beautiful to those to whom they are useful. And if applied to the church's eyes of understanding, those of faith and knowledge, may denote the perspicuity of them, in the discernment of spiritual things; and the fixedness and immovableness of them on the person, blood, and righteousness of Christ; looking alone to him, and off of every other object, and so very attractive to him, and beautiful in his sight, as well as their abounding with the waters of evangelic repentance and humiliation; see Song of Solomon 4:9;
thy nose [is] as the tower of Lebanon, which looketh towards Damascus; a tower on that part of Mount Lebanon which faced Damascus, which lay in a plain, and so open to view, as well as exposed to winds; hence called, by Lucan z, Ventosa Damascus; which tower was so high, as Adrichomius a says, that from thence might be numbered the houses in Damascus: by which also may be meant the ministers of the word; nor need it seem strange that the same should be expressed by different metaphors, since the work of ministers is of different parts; who, as they are as eyes to see, so like the nose to smell; and having a spiritual discerning of Gospel truths, both savour them themselves, and diffuse the savour of them to others; and are both the ornament and defence of the church: the former is signified by the "nose", which is an ornament of the face, and the latter by the "tower of Lebanon", and this is looking towards Damascus, the inhabitants of which were always enemies to the people of Israel; and so may denote the vigilance and courage of faithful ministers, who watch the church's enemies, and their motions, and, with a manful courage, face and attack them. Moreover, this description may respect the majesty and magnanimity of the church herself; the former may be intimated by her nose, which, when of a good size, and well proportioned, adds much grace and majesty to the countenance; and the latter by its being compared to the impregnable tower of Lebanon, looking towards Damascus, signifying that she was not afraid to look her worst enemies in the face: or the whole may express her prudence and discretion in spiritual things: by which she can distinguish truth from error, and espy dangers afar off, and guard against them.
t "Eburnea cervix", Ovid. Epist. 20. v. 57. "Eburnea colla", ib. Metamorph. l. 3. Feb. 6. v. 422. l. 4. Fab. 5. v. 335. u Ovid. Amor. l. 2. Eleg. 4. v. 41. w Ib. Fasti, l. 4. v. 135. Virgil. Georgic. 4. in fine. x ×ת ר××× Î¸Ï Î³Î±ÏÏÎ¿Ï ÏολλÏν Sept. "filiae muititudinis", V. L. "magnatum", Montanus "nobilium", Pagninus. y ×ר××ת a rad. ××¨× "benedixit". z Pharsal. l. 3. v. 215. a Theatrum Terrae Sanctae, p. 100.
Barnes' Notes on the Bible
A tower of ivory - The tower of ivory, the allusion being to some particular tower, built probably by Solomon 1 Kings 10:21.
Fishpools in Heshbon - Or, simply pools. Among the ruins to the south of Heshbon still remain a number of deep wells cut in the rock, and a large reservoir of water. The simile well sets forth the appearance of a large clear liquid eye (compare Song of Solomon 5:12 note).
Gate of Bath-rabbim - Perhaps the gate looking toward Rabbath-Ammon on the north side of the city, though this does not agree with the wells above mentioned; or, the gate of the city âfull of peopleâ Lamentations 1:1; or, an expression indicating the gate itself as the scene of numerous gatherings.
Nose - Better perhaps âface âor âbrow.â
The tower of Lebanon - Possibly âthe house of the forest of Lebanonâ or part of it 1 Kings 7:2; 1 Kings 9:19, built by Solomon in the early part of his reign; or possibly a watchtower erected by David to overawe Damascus after his war with Hadadezer 2 Samuel 8:6.
Clarke's Notes on the Bible
Verse Song of Solomon 7:4. Thy neck - as a tower of ivory — High, white, and ornamented with jewellery, as the tower of David was with bucklers. See on Song of Solomon 4:4.
The fish - pools in Heshbon — Clear, bright, and serene. These must have been very beautiful to have been introduced here in comparison. These two fountains appear to have been situated at the gate that led from Heshbon to Rabba, or Rabboth Ammon. There is a propriety in this metaphor, because fountains are considered to be the eyes of the earth.
Thy nose - as the tower of Lebanon — There was doubtless a propriety in this similitude also, which cannot now be discerned. If we are to understand the similitude as taken from the projecting form of the nose, even here I see nothing striking in the metaphor; for surely the tower of Lebanon did not project from the mountain as the human nose does from the face. It is better to acknowledge that there was undoubtedly some fit resemblances; but in what circumstance we know not. But some commentators are always extolling the correctness of the imagery in those very difficult places, where no soul sees the similitude but themselves.
