the Fourth Week after Easter
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Douay-Rheims Bible
Matthew 4:15
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- InternationalParallel Translations
Land of Zebulun and land of Naphtali,along the road by the sea, beyond the Jordan,Galilee of the Gentiles.
The land of Zabulon, and the land of Nephthali, by the way of the Sea beyond Iordane, Galilee of the Gentiles:
The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
"The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles—
"THE LAND OF ZEBULUN AND THE LAND OF NAPHTALI, BY THE WAY OF THE SEA, ON THE OTHER SIDE OF THE JORDAN, GALILEE OF THE GENTILES—
"Land of Zebulun and land of Naphtali along the sea, beyond the Jordan River. This is Galilee where the non-Jewish people live.
"THE LAND OF ZEBULUN AND THE LAND OF NAPHTALI, BY THE WAY OF THE SEA, BEYOND THE JORDAN, GALILEE [in the district] OF THE GENTILES—
The land of Zabulon, and the land of Nephthalim by the way of the sea, beyond Iordan, Galile of the Gentiles:
"THE LAND OF ZEBULUN AND THE LAND OF NAPHTALI, BY THE WAY OF THE SEA, BEYOND THE JORDAN, GALILEE OF THE GENTILES—
"The land of Zebulun and the land of Naphtali,By the way of the sea, beyond the Jordan, Galilee of the Gentiles—
"Land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles-
"Listen, lands of Zebulun and Naphtali, lands along the road to the sea and east of the Jordan! Listen Galilee, land of the Gentiles!
"Land of Z'vulun and land of Naftali, toward the lake, beyond the Yarden, Galil-of-the-Goyim —
Land of Zabulon and land of Nepthalim, way of [the] sea beyond the Jordan, Galilee of the nations:
"Listen, land of Zebulun and land of Naphtali, lands by the road that goes to the sea, the area past the Jordan River— Galilee, where those from other nations live.
O land of Zabulon, O land of Napthali, the way to the sea, across the Jordan, Galilee of the Gentiles!
"Land of Zebulun and land of Naphtali, on the road to the sea, on the other side of the Jordan, Galilee, land of the Gentiles!
"Land of Zebulun and land of Naphtali, toward the sea, on the other side of the Jordan, Galilee of the Gentiles—
"Land of Zebulun and land of Naphtali, way of the sea, beyond the Jordan, Galilee of the nations:
The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles,
The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles,
"The land of Zevulun and the land of Naftali, Toward the sea, beyond the Yarden, Galil of the Goyim,
"O Land of Zebulun and land of Naphtali,Isaiah 9:1-2;">[xr] on the road to the sea, across the Jordan, Galilee of the Gentiles!
The land of Zabolon, the land of Naptholi, the way of the sea beyond Jurdan, Galila of the peoples.
The land of Zebulon, the land of Naphthali, the way of the sea, the ford of Jordan, Galilee of the Gentiles;
The lande of Zabulon, & Nephthalim, (by) the way of the sea beyonde Iordane, Galilee of the Gentiles.
The land of Zebulun and the land of Naphtali, Toward the sea, beyond Jordan, Galilee of the Gentiles,
"The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles,
by the way of the sea,
"Zebulun's land and Naphtali's land; the road by the Lake; the country beyond the Jordan; Galilee of the Nations!
The lond of Sabulon and the lond of Neptalym, the weie of the see ouer Jordan, of Galilee of hethen men,
The land of Zebulun and the land of Naphtali, Toward the sea, beyond the Jordan, Galilee of the Gentiles,
The land of Zabulon, and the land of Nephthalim, [by] the way of the sea, beyond Jordan, Galilee of the Gentiles:
" Land of Zebulun and land of Naphtali, the way by the sea, beyond the Jordan, Galilee of the Gentiles—
"The land of Zebulun and the land of Naphtali, By the way of the sea, beyond the Jordan, Galilee of the Gentiles:
"In the land of Zebulun and of Naphtali, beside the sea, beyond the Jordan River, in Galilee where so many Gentiles live,
"The land of Zebulun and Naphtali is along the road to the lake. It is on the other side of the Jordan River in Galilee. These people are not Jews.
"Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles—
Land of Zebulun, and land of Naphtali, the lake-way across the Jordan, - Galilee of the nations,
"The land of Zeb'ulun and the land of Naph'tali, toward the sea, across the Jordan, Galilee of the Gentiles--
The londe of zabulon and Neptalim the waye of the see beyonde Iordan Galile of the Gentyls
`Land of Zebulun and land of Naphtali, way of the sea, beyond the Jordan, Galilee of the nations! --
The londe of zabulon and Neptalim, the waye of the see beyonde Iordan, and Galile of the Gentyls,
and the land of Nephthalim, lying upon the sea, and about Jordan, Galilee of the Gentiles:
"In the land around Capernaum and along the Jordan, and in Galilee, the land of those who ain't Jews,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Galilee: Joshua 20:7, Joshua 21:32, 1 Kings 9:11, 2 Kings 15:29
Reciprocal: Genesis 49:21 - General Isaiah 9:1 - by the way Malachi 4:2 - the Sun Matthew 2:15 - that Matthew 10:5 - Go Mark 1:39 - Galilee John 7:52 - Search
Cross-References
Sevenfold vengeance shall be taken for Cain: but for Lamech seventy times sevenfold.
But if you will not yet for all this obey me: I will chastise you seven times more for your sins.
If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins.
I also will walk contrary to you, and will strike you seven times for your sins.
I will also go against you with opposite fury: and I will chastise you with seven plagues for your sins,
And when the word of the Lord came in the hand of Jehu, the son of Hanani, the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him; that is to say, Jehu, the son of Hanani, the prophet.
(58-12) God shall let me see over my enemies: slay them not, lest at any time my people forget. Scatter them by thy power; and bring them down, O Lord, my protector:
(78-12) And render to our neighbours sevenfold in their bosom: the reproach wherewith they have reproached thee, O Lord.
And if he be taken, he shall restore sevenfold, and shall give up all the substance of his house.
And the Lord said to him: Go through the midst of the city, through the midst of Jerusalem: and mark Thau upon the foreheads of the men that sigh, and mourn for all the abominations that are committed in the midst thereof.
Gill's Notes on the Bible
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Barnes' Notes on the Bible
That it might be fulfilled ... - This place is recorded in Isaiah 9:1-2. Matthew has given the sense, but not the very words of the prophet. For the meaning of the passage as employed by Isaiah, see the notes at Isaiah 9:1-2.
By the way of the sea - Which is near to the sea, or in the vicinity of the sea.
Beyond Jordan - This does not mean to the east of Jordan, as the phrase sometimes denotes, but rather in the vicinity of the Jordan, or perhaps in the vicinity of the sources of the Jordan. See Deuteronomy 1:1; Deuteronomy 4:49.
Galilee of the Gentiles - Galilee was divided into upper and lower Galilee. Upper Galilee was called Galilee of the Gentiles, because it was occupied chiefly by Gentiles. It was in the neighborhood of Tyre, Sidon, etc. The word âGentilesâ includes in the Scriptures all who are not Jews. It means the same as nations, or, as we should say, the pagan nations.
Matthew 4:16
The people which sat in darkness - This is an expression denoting great ignorance.
As in darkness or night we can see nothing, and know not where to go, so those who are ignorant of God and their duty are said to be in darkness. The instruction which removes this ignorance is called light. See John 3:19; 1Pe 2:9; 1 John 1:5; 1 John 2:8. As ignorance is often connected with crime and vice, so darkness is sometimes used to denote sin, 1 Thessalonians 5:5; Ephesians 5:11; Luke 22:53.
Saw great light - That is, as the passage is employed by Matthew, the light under the Messiah would spring up among them. In that region he grew up, and in that region he preached a great part of his discourses and performed a great part of his miracles.
The region and shadow of death - This is a forcible and beautiful image, designed also to denote ignorance and sin. It is often used in the Bible, and is very expressive. A âshadowâ is caused by an object coming between us and the sun. So the Hebrews imaged death as standing between us and the sun, and casting a long, dark, and baleful shadow abroad on the face of the nations, denoting their great ignorance, sin, and woe.. It denotes a dismal, gloomy, and dreadful shade, where death and sin reign, like the chills, damps, and horrors of the dwelling-place of the dead. See Job 10:21; Job 16:16; Job 34:22; Psalms 23:4; Jeremiah 2:6. See also the notes at Isaiah 9:2. These expressions denote that the country of Galilee was especially dark. We know that the people were proverbially ignorant and stupid. They were distinguished for a coarse, outlandish manner of speech Mark 14:70, and are represented as having been also distinguished by a general profligacy of morals and manners. It shows the great compassion of the Saviour, that he went to preach to such poor and despised sinners. Instead of seeking the rich and the learned, he chose to minister to the needy, the ignorant, and the contemned. His office is to enlighten the ignorant; his delight to guide the wandering, and to raise up those that are in the shadow of death. In doing this, Jesus set an example for all his followers. It is their duty to seek out those who are sitting in the shadow of death, and to send the gospel to them. No small part of the world is still lying in wickedness - as wicked and wretched as was the land of Zabulon and Naphthali in the time of Jesus. The Lord Jesus is able to enlighten them also, and every Christian should regard it a privilege, as well as a duty, to imitate his Saviour in this, and to be permitted to send to them the light of life. See Matthew 28:19.
Clarke's Notes on the Bible
Verse Matthew 4:15. Galilee of the Gentiles — Or of the nations. So called, because it was inhabited by Egyptians, Arabians, and Phoenicians, according to the testimony of Strabo and others. The Hebrew ×××× goyim, and the Greek εθνÏν, signify nations; and, in the Old and New Testaments, mean those people who were not descendants of any of the twelve tribes. The word Gentiles, from gens, a nation, signifies the same. It is worthy of remark, that it was a regular tradition among the ancient Jews, that the Messiah should begin his ministry in Galilee. See the proofs in Schoetgen.
