the Third Week after Easter
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Revised Standard Version
Exodus 25:21
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You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony that I will give you.
And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
And you will put the atonement cover above onto the ark, and into the ark you will put the testimony that I will give you.
Put this lid on top of the Ark, and put in the Ark the Agreement which I will make with you.
You are to put the atonement lid on top of the ark, and in the ark you are to put the testimony I am giving you.
"You shall put the mercy seat on the top of the ark, and in the ark you shall put the Testimony which I will give you.
"Then you shall put the atoning cover on top of the ark, and in the ark you shall put the testimony which I will give to you.
And thou shalt put the Mercieseate aboue vpon the Arke, and in the Arke thou shalt put the Testimonie, which I will giue thee,
You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony which I will give to you.
Inside it place the two flat stones with the Ten Commandments and put the gold lid on top of the chest.
You are to put the ark-cover on top of the ark. "Inside the ark you will put the testimony that I am about to give you.
And thou shalt put the mercy-seat above on the ark, and shalt put in the ark the testimony that I shall give thee.
"I will give you the Agreement. Put it in the Box, and put the mercy-cover on the Box.
And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you.
And you shall put the mercy seat on top of the ark; and in the ark you shall put the testimony that I shall give you.
Put the two stone tablets inside the Box and put the lid on top of it.
Set the mercy seat on top of the ark and put the tablets of the testimony that I will give you into the ark.
And you shall put the mercyseat on the ark from above. And you shall put the testimony into the ark, which I shall give to you.
And thou shalt set ye Mercyseate aboue vpon the Arke. And in the Arke thou shalt laye the wytnesse, yt I shal geue the.
And thou shalt put the mercy-seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
And put the cover over the ark, and in the ark the record which I will give you.
And thou shalt put the mercy seate aboue vpon the arke, and in the arke thou shalt put the witnesse that I shall geue thee.
And thou shalt put the ark-cover above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
And thou shalt put the Mercie-seat aboue vpon the Arke, and in the Arke thou shalt put the Testimonie that I shall giue thee.
And thou shalt set the propitiatory on the ark above, and thou shalt put into the ark the testimonies which I shall give thee.
And thou shalt put the mercy-seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
Set the mercy seat atop the ark, and put the Testimony that I will give you into the ark.
in which arke thou schalt putte the `witnessyng, which Y schal yyue to thee.
`And thou hast put the mercy-seat on the ark above, and unto the ark thou dost put the testimony which I give unto thee;
And you shall put the mercy-seat above on the ark; and in the ark you shall put the testimony that I shall give you.
And thou shalt put the mercy-seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony that I will give you.
You shall put the mercy seat on top of the ark, and in the ark you shall put the Testimony that I will give you.
Place inside the Ark the stone tablets inscribed with the terms of the covenant, which I will give to you. Then put the atonement cover on top of the Ark.
Put the mercy-seat on top of the box. Put the Law which I will give you into the box.
You shall put the mercy seat on the top of the ark; and in the ark you shall put the covenant that I shall give you.
And thou shalt put the propitiatory upon the ark above, - and in the ark, shalt thou put the testimony, which I will give unto thee.
In which thou shalt put the testimony that I will give thee.
"You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony which I will give to you.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
mercy seat: Exodus 25:17, Exodus 26:34, Romans 10:4
in: Exodus 25:16
Reciprocal: Exodus 16:34 - General Exodus 27:21 - testimony Exodus 30:6 - before the mercy seat that is over the testimony Exodus 40:34 - a cloud Leviticus 16:13 - the cloud 1 Kings 6:16 - built them 1 Kings 8:9 - nothing Psalms 26:8 - where Psalms 78:5 - testimony Hosea 5:15 - return Hebrews 9:4 - and the Revelation 11:19 - the ark Revelation 15:5 - General
Cross-References
Now Sar'ai was barren; she had no child.
and Sar'ai said to Abram, "Behold now, the LORD has prevented me from bearing children; go in to my maid; it may be that I shall obtain children by her." And Abram hearkened to the voice of Sar'ai.
She bore him Zimran, Jokshan, Medan, Mid'ian, Ishbak, and Shuah.
Jokshan was the father of Sheba and Dedan. The sons of Dedan were Asshu'rim, Letu'shim, and Le-um'mim.
the field which Abraham purchased from the Hittites. There Abraham was buried, with Sarah his wife.
These are the descendants of Ish'mael, Abraham's son, whom Hagar the Egyptian, Sarah's maid, bore to Abraham.
These are the sons of Ish'mael and these are their names, by their villages and by their encampments, twelve princes according to their tribes.
These are the descendants of Isaac, Abraham's son: Abraham was the father of Isaac,
He had two wives; the name of the one was Hannah, and the name of the other Penin'nah. And Penin'nah had children, but Hannah had no children.
And she vowed a vow and said, "O LORD of hosts, if thou wilt indeed look on the affliction of thy maidservant, and remember me, and not forget thy maidservant, but wilt give to thy maidservant a son, then I will give him to the LORD all the days of his life, and no razor shall touch his head."
Gill's Notes on the Bible
And thou shalt put the mercy seat above upon the ark,.... Over it, as a covering for it: this situation of the mercy seat above the ark, where the law was, signifies, that there is no mercy but in a way of righteousness, or of satisfaction to the law of God, and in a consistence with the honour of it; and the cherubim over the mercy seat making a throne for the majesty of God, in which he sat, and the ark below a kind of footstool for him, shows that Christ, the mercy seat and propitiatory, stands between God and his law, and is the mediator between God, and men the transgressors of that law, and by fulfilling it has covered the sins of his people, which are violations of it; and being above it, and having magnified and made it honourable, is able to suppress its charges and accusations, and secure from its curse and condemnation:
and in the ark thou shalt put the testimony that I shall give thee; or "after thou shalt put in the ark", c. r, as the particle "vau" is sometimes used the sense is, that then the mercy seat should be put above, and upon the ark, as the covering of it, after the law, or the two tables of testimony, were put into it; for then it was covered, and not to be opened any more; see Exodus 40:20.
r ואל הארן "postquam in area", Junius & Tremellius, Piscator, Drusius. Vid. Nold. Concord Ebr. part. p. 290.
Barnes' Notes on the Bible
A mercy seat of pure gold - (Compare Exodus 37:6-9.) In external form, the mercy-seat was a plate of gold with the cherubim standing on it, the whole beaten out of one solid piece of metal Exodus 37:7; it was placed upon the ark and so took the place of a cover. “mercy” seat expresses well the distinct significance and recognized designation of the Hebrew name.
Exodus 25:18-20
The cherubim of the mercy-seat were human figures, each having two wings. They must have been of small size, proportioned to the area of the mercy-seat. Comparing the different references to form in this place, in 2 Samuel 22:11 Psalms 18:10, in Ezekiel 1:0; Ezekiel 10:0 and in Revelation 4:1-11, it would appear that the name “cherub” was applied to various combinations of animal forms. Among the Egyptians, the Assyrians and the Greeks, as well as the Hebrews, the creatures by far most frequently introduced into these composite figures, were man, the ox, the lion, and the eagle, as being types of the most important and familiarly known classes of living material beings. Hence, the cherubim, described by Ezekiel, have been regarded as representing the whole creation engaged in the worship and service of God (compare Revelation 4:9-11; Revelation 5:13); and it would be in harmony with this view to suppose that the more strictly human shape of the cherubim of the mercy seat represented the highest form of created intelligence engaged in the devout contemplation of the divine law of love and justice. (Compare 1 Peter 1:12.) It is worthy of notice that the golden cherubim from between which Yahweh spoke Exodus 25:22 to His people bore witness, by their place on the mercy-seat, to His redeeming mercy; while the cherubim that took their stand at the gate of Eden, Genesis 3:24, to keep the way to the tree of life, witnessed to His condemnation of sin in man.
Exodus 25:18
Of beaten work - i. e. elaborately worked with the hammer.
Exodus 25:19
Even of the mercy seat - See the margin. The sense appears to be that the cherubim and the mercy-seat were to be worked out of one mass of gold. (Compare Exodus 37:7.)
Exodus 25:21
The testimony - See Exodus 25:16 note. Compare Exodus 40:20.
