Lectionary Calendar
Tuesday, August 19th, 2025
the Week of Proper 15 / Ordinary 20
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Read the Bible

Wycliffe Bible

2 Samuel 13:16

And sche answeride to hym, This yuel is more which thou doist now ayens me, and puttist me out, than that, that thou didist bifore. And he nolde here hir; but whanne the child was clepide,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Adultery;   Rape;   Tamar;  

Dictionaries:

- American Tract Society Bible Dictionary - Amnon;   Bridgeway Bible Dictionary - Absalom;   Baker Evangelical Dictionary of Biblical Theology - Family Life and Relations;   Woman;   Easton Bible Dictionary - Tamar;   Holman Bible Dictionary - Amnon;   Rape;   Samuel, Books of;   Morrish Bible Dictionary - Amnon ;   Tamar ;   People's Dictionary of the Bible - Absalom;   Amnon;   David;   Smith Bible Dictionary - Am'non;   Ta'mar;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Samuel, Books of;   The Jewish Encyclopedia - Absalom;  

Parallel Translations

Christian Standard Bible®
“No,” she cried, “sending me away is much worse than the great wrong you’ve already done to me!”
Hebrew Names Version
She said to him, Not so, because this great wrong in putting me forth is [worse] than the other that you did to me. But he would not listen to her.
King James Version
And she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her.
Lexham English Bible
She said to him, "No, because this evil in sending me away is greater than the other you have done to me." But he was not willing to listen to her.
English Standard Version
But she said to him, "No, my brother, for this wrong in sending me away is greater than the other that you did to me." But he would not listen to her.
New Century Version
Tamar said to him, "No! Sending me away would be worse than what you've already done!" But he refused to listen to her.
New English Translation
But she said to him, "No I won't, for sending me away now would be worse than what you did to me earlier!" But he refused to listen to her.
Amplified Bible
But she said, "No, because this wrong of sending me away is worse than the other that you have done to me!" But he would not listen to her.
New American Standard Bible
But she said to him, "No, because this wrong in sending me away is greater than the other that you have done to me!" Yet he would not listen to her.
Geneva Bible (1587)
And she answered him, There is no cause: this euill (to put mee away) is greater then the other that thou diddest vnto me: but he would not heare her,
Legacy Standard Bible
But she said to him, "No, because this wrong in sending me away is greater than the other that you have done to me!" But he was not willing to listen to her.
Contemporary English Version
She said, "Don't send me away! That would be worse than what you have already done." But Amnon would not listen.
Complete Jewish Bible
"No," she objected, "because throwing me out like this is an even worse thing than what you've already done to me!" But he wouldn't listen to her;
Darby Translation
And she said to him, There is no cause for this evil in sending me away, [which] is greater than the other that thou didst to me. But he would not hearken to her.
Easy-to-Read Version
Tamar said to Amnon, "No! Don't send me away like this. That would be even worse than what you did before!" But Amnon refused to listen to Tamar.
George Lamsa Translation
And she said to him, So now, since you have done this great evil to me, you send me away? But he would not listen to her.
Good News Translation
"No," she answered. "To send me away like this is a greater crime than what you just did!" But Amnon would not listen to her;
Literal Translation
And she said to him, No, for this evil is greater than the other that you have done to me, to send me away. But he was not willing to listen to her.
Miles Coverdale Bible (1535)
She saide vnto him: This euell that thou thrustest me out, is greater then the other, that thou hast done vnto me. Neuertheles he herkened not vnto her,
American Standard Version
And she said unto him, Not so, because this great wrong in putting me forth is worse than the other that thou didst unto me. But he would not hearken unto her.
Bible in Basic English
And she said to him, Not so, my brother, for this great wrong in sending me away is worse than what you did to me before. But he gave no attention to her.
Bishop's Bible (1568)
She aunswered him, There is no cause: This euill that thou puttest me away, is greater then the other that thou diddest vnto me. Neuerthelesse, he would not heare her:
JPS Old Testament (1917)
And she said unto him: 'Not so, because this great wrong in putting me forth is worse than the other that thou didst unto me.' But he would not hearken unto her.
King James Version (1611)
And she said vnto him, There is no cause: this euill in sending me away, is greater then the other that thou diddest vnto me: But he would not hearken vnto her.
Brenton's Septuagint (LXX)
And Themar spoke to him concerning this great mischief, greater, said she, than the other that thou didst me, to send me away: but Amnon would not hearken to her voice.
English Revised Version
And she said unto him, Not so, because this great wrong in putting me forth is [worse] than the other that thou didst unto me. But he would not hearken unto her.
Berean Standard Bible
"No," she replied, "sending me away is worse than this great wrong you have already done to me!" But he refused to listen to her.
Young's Literal Translation
And she saith to him, `Because of the circumstances this evil is greater than the other that thou hast done with me -- to send me away;' and he hath not been willing to hearken to her,
Update Bible Version
And she said to him, Not so, because this great wrong in putting me forth is [worse] than the other that you did to me. But he would not listen to her.
Webster's Bible Translation
And she said to him, [There is] no cause: this evil in sending me away [is] greater than the other that thou didst to me. But he would not hearken to her.
World English Bible
She said to him, Not so, because this great wrong in putting me forth is [worse] than the other that you did to me. But he would not listen to her.
New King James Version
So she said to him, "No, indeed! This evil of sending me away is worse than the other that you did to me." But he would not listen to her.
New Living Translation
"No, no!" Tamar cried. "Sending me away now is worse than what you've already done to me." But Amnon wouldn't listen to her.
New Life Bible
But she said to him, "No! Sending me away is worse than what you have done to me!" But he would not listen to her.
New Revised Standard
But she said to him, "No, my brother; for this wrong in sending me away is greater than the other that you did to me." But he would not listen to her.
J.B. Rotherham Emphasized Bible
But she said to him - No occasion for this greater wrong, after what thou hast done with me, to put me away! Nevertheless he would not hearken unto her;
Douay-Rheims Bible
She answered him: The evil which now thou dost against me, in driving me away, is greater than that which thou didst before. And he would not hearken to her:
Revised Standard Version
But she said to him, "No, my brother; for this wrong in sending me away is greater than the other which you did to me." But he would not listen to her.
THE MESSAGE
"Oh no, brother," she said. "Please! This is an even worse evil than what you just did to me!" But he wouldn't listen to her. He called for his valet. "Get rid of this woman. Get her out of my sight! And lock the door after her." The valet threw her out and locked the door behind her. She was wearing a long-sleeved gown. (That's how virgin princesses used to dress from early adolescence on.) Tamar poured ashes on her head, then she ripped the long-sleeved gown, held her head in her hands, and walked away, sobbing as she went. Her brother Absalom said to her, "Has your brother Amnon had his way with you? Now, my dear sister, let's keep it quiet—a family matter. He is, after all, your brother. Don't take this so hard." Tamar lived in her brother Absalom's home, bitter and desolate. King David heard the whole story and was enraged, but he didn't discipline Amnon. David doted on him because he was his firstborn. Absalom quit speaking to Amnon—not a word, whether good or bad—because he hated him for violating his sister Tamar. Two years went by. One day Absalom threw a sheep-shearing party in Baal Hazor in the vicinity of Ephraim and invited all the king's sons. He also went to the king and invited him. "Look, I'm throwing a sheep-shearing party. Come, and bring your servants." But the king said, "No, son—not this time, and not the whole household. We'd just be a burden to you." Absalom pushed, but David wouldn't budge. But he did give him his blessing. Then Absalom said, "Well, if you won't come, at least let my brother Amnon come." "And why," said the king, "should he go with you?" But Absalom was so insistent that he gave in and let Amnon and all the rest of the king's sons go. Absalom prepared a banquet fit for a king. Then he instructed his servants, "Look sharp, now. When Amnon is well into the sauce and feeling no pain, and I give the order ‘Strike Amnon,' kill him. And don't be afraid—I'm the one giving the command. Courage! You can do it!" Absalom's servants did to Amnon exactly what their master ordered. All the king's sons got out as fast as they could, jumped on their mules, and rode off. While they were still on the road, a rumor came to the king: "Absalom just killed all the king's sons—not one is left!" The king stood up, ripped his clothes to shreds, and threw himself on the floor. All his servants who were standing around at the time did the same. Just then, Jonadab, his brother Shimeah's son, stepped up. "My master must not think that all the young men, the king's sons, are dead. Only Amnon is dead. This happened because of Absalom's outrage since the day that Amnon violated his sister Tamar. So my master, the king, mustn't make things worse than they are, thinking that all your sons are dead. Only Amnon is dead." Absalom fled. Just then the sentry on duty looked up and saw a cloud of dust on the road from Horonaim alongside the mountain. He came and told the king, "I've just seen a bunch of men on the Horonaim road, coming around the mountain." Then Jonadab exclaimed to the king, "See! It's the king's sons coming, just as I said!" He had no sooner said the words than the king's sons burst in—loud laments and weeping! The king joined in, along with all the servants—loud weeping, many tears. David mourned the death of his son a long time. When Absalom fled, he went to Talmai son of Ammihud, king of Geshur. He was there three years. The king finally gave up trying to get back at Absalom. He had come to terms with Amnon's death.
New American Standard Bible (1995)
But she said to him, "No, because this wrong in sending me away is greater than the other that you have done to me!" Yet he would not listen to her.

Contextual Overview

1 Forsothe it was doon aftir these thingis, that Amon, the sone of Dauid, louyde the faireste sistir, Thamar bi name, of Absolon, sone of Dauid. 2 And Amon perischide greetli for hir, so that he was sijk for `the loue of hir. For whanne she was a virgyn, it semyde hard to hym, that he schulde do ony thing vnonestli with hir. 3 Forsothe a freend, Jonadab bi name, sone of Semmaa, brother of Dauid, `was to Amon; Jonadab was a ful prudent man. 4 Which seide to Amon, Sone of the kyng, whi art thou maad feble so bi leenesse bi alle daies? whi schewist thou not to me? And Amon seide to him, Y loue Thamar, the sister of my brother Absolon. 5 And Jonadab answeride to hym, Li thou on thi bed, and feyne thou sikenesse; and whanne thi fadir cometh, that he visyte thee, seie thou to hym, Y preye, come Thamar, my sister, that sche yyue mete to me, and make a seew, that Y ete of hir hond. 6 Therfor Amon lay doun, and `bigan as to be sijk. And whanne the kyng hadde come to visite him, Amon seide to the kyng, Y biseche, come Thamar, my sistir, that sche make twei soupyngis bifor my iyen, and that Y take of hir hond meete maad redi. 7 Therfor Dauid sente to the hows of Thamar, and seide, Come thou in to the hows of Amon, thi brother, and make thou seew to hym. 8 And Thamar cam in to the hows of Amon, hir brother. Sotheli he lai; and sche took mele, and medlide, and made moist bifor hise iyen, and sethide soupyngis; 9 and sche took that, that sche hadde sode, and helde out, and settide byfor hym, and he nolde ete. And Amon seide, Putte ye out alle men fro me. And whanne thei hadden put out alle men, 10 Amon seide to Thamar, Bere the mete in to the closet, that Y ete of thin hond. Therfor Thamar took the soupingis whiche sche hadde maad, and brouyte in to Amon, hir brother, in the closet.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 13:1
Therfore Abram stiede fro Egipt, he, and his wijf, and alle thingis that he hadde; and Loth stiede with hym, to the south coost.
Genesis 13:2
Forsothe he was ful riche in possessyoun of siluer and of gold.
Genesis 13:3
And he turnede ayen bi the weye in which he cam fro the south in to Bethel, `til to the place, in which bifore he hadde sett tabernacle, bitwixe Bethel and Hay,
Genesis 13:14
And the Lord seide to Abram, aftir that Loth was departid fro him, Reise thin iyen forth riyt, and se fro the place in which thou art now, to the north and south, to the eest and west;
Genesis 13:16
And Y schal make thi seed as the dust of erthe; if ony man may noumbre the dust of erthe, also he schal mowe noumbre thi seed.
Genesis 13:18
Therfor Abram, mouynge his tabernacle, cam and dwellide bisidis the valei of Mambre, which is in Ebron; and he bildide there an auter to the Lord.
Genesis 15:5
And the Lord ledde out Abram, and seide to hym, Biholde thou heuene, and noumbre thou sterris, if thou maist. And the Lord seide to Abram, So thi seed schal be.
Genesis 17:6
and Y schal make thee to wexe ful greetli, and Y schal sette thee in folkis, and kyngis schulen go out of thee;
Genesis 17:16
and Y schal blesse hir, and of hir I schal yyue to thee a sone, whom I schal blesse, and he schal be in to naciouns, and kyngis of puplis schulen be borun of hym.
Genesis 17:20
also on Ysmael Y haue herd thee, lo! Y schal blesse him, and Y schal encreesse, and Y schal multiplie him greetli; he schal gendre twelue dukis, and Y schal make hym in to a greet folk.

Gill's Notes on the Bible

And she said unto him, [there is] no cause,.... For such treatment as this:

this evil in sending me away [is] greater than the other that thou didst unto me; not that this was a greater sin, but it was a greater evil or injury to her, that being done secretly, this openly; being turned out in that open manner, it might look as if she was the aggressor, and had drawn her brother into this sin, or however had consented to it; had it been kept a secret, she would not have been exposed to public shame and disgrace, and she might have been disposed of in marriage to another; it would not have been known to the grief of her father, to the revenge of Absalom, and to the dishonour of religion; besides, the sin of Amnon might have been more easily excused, if any excuse could be made for it, as that it arose from the force of lust, and a strong impure affection, but this from barbarity and inhumanity:

but he would not hearken unto her; but insisted upon her immediate departure.

Barnes' Notes on the Bible

The sense of the passage probably is, “And she spake with him on account of this great wrong in sending me away, greater than the other wrong which thou hast done me (said she), but he hearkened not unto her.” The Hebrew text is probably corrupt, and the writer blends Tamar’s words with his own narrative.


 
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