Deuteronomy 14:14

Wycliffe Bible

and al thing of rauenys kynde,

Parallel Translations

Christian Standard Bible®
every kind of raven,

Hebrew Names Version
and every orev after its kind,

King James Version
And every raven after his kind,

Lexham English Bible
and any kind of crow according to its kind,

English Standard Version
every raven of any kind;

New Century Version
any kind of raven,

New English Translation
every raven after its species,

Amplified Bible
and every raven of any variety,

New American Standard Bible
and every raven in its kind,

Geneva Bible (1587)
Nor all kinde of rauens,

Legacy Standard Bible
and every raven in its kind,

Complete Jewish Bible
any kind of raven,

Darby Translation
and every raven after its kind;

Easy-to-Read Version
any kind of raven,

George Lamsa Translation
The owl, the pelican, the crow,

Literal Translation
and all ravens by their kinds;

Miles Coverdale Bible (1535)
& all Rauens in their kynde,

American Standard Version
and every raven after its kind,

Bible in Basic English
Every raven, and all birds of that sort;

Bishop's Bible (1568)
And all kinde of Rauens.

JPS Old Testament (1917)
and every raven after its kinds;

King James Version (1611)
And euery rauen after his kinde,

English Revised Version
and every raven after its kind;

Berean Standard Bible
any kind of raven,

Young's Literal Translation
and every raven after its kind;

Update Bible Version
and every raven after its kind,

Webster's Bible Translation
And every raven after his kind,

World English Bible
and every raven after its kind,

New King James Version
every raven after its kind;

New Living Translation
ravens of all kinds,

New Life Bible
every kind of raven,

New Revised Standard
every raven of any kind;

J.B. Rotherham Emphasized Bible
and every raven after its kind;

Douay-Rheims Bible
And all of the raven’s kind:

Revised Standard Version
every raven after its kind;

New American Standard Bible (1995)
and every raven in its kind,

Contextual Overview

¹ Be ye the sones of youre Lord God; ye schulen not kitte you, nether ye schulen make ballidnesse, ² on a deed man, for thou art an hooli puple to thi Lord God, and he chees thee that thou be to hym in to a special puple, of alle folkis that ben on erthe. ³ Ete ye not tho thingis that ben vncleene. ⁴ This is a beeste which ye schulen ete; an oxe, and a scheep, and a goet, an hert, ⁵ a capret, a `wielde oxe, tregelafun, `that is, a beeste in parti lijk `a buk of geet, and in parti liik an hert, a figarde, an ostrich, a camelioun, `that is, a beeste lijk in the heed to a camel, and hath white spottis in the bodi as a parde, and `is lijk an hors in the necke, and in the feet is lijc a `wilde oxe, and a parde. ⁶ Ye schulen ete ech beeste that departith the clee `in to twei partis, and chewith code. <sup>7</sup> Sotheli ye schulen not ete these beestis, of these that chewen code, and departen not the clee; a camel, an hare, and a cirogrille, `that is, a beeste ful of prickis, and is more than an irchoun; for tho chewen code, and departen not the clee, tho schulen be vncleene to you; ⁸ also a swyn, for it departith the clee, and chewith not code, schal be vncleene; ye schulen not ete the fleischis of tho, and ye schulen not touche the deed bodies. ⁹ Ye schulen ete these thingis, of alle that dwellen in watris; ete ye tho thingis that han fynnes and scalis; ¹⁰ ete ye not tho thingis that ben with out fynnes and scalis, for tho ben vncleene.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 12:5
And he took Saray, his wijf, and Loth, the sone of his brother, and al the substaunce which thei hadden in possessioun, and the men whiche thei hadden bigete in Aran; and thei yeden out that thei `schulen go in to the loond of Chanaan. And whanne they camen in to it,

Genesis 12:16
Forsothe thei vsiden wel Abram for hir; and scheep, and oxun, and assis, and seruauntis, and seruauntessis, and sche assis, and camels weren to hym.

Genesis 13:8
Therfor Abram seide to Loth, Y biseche, that no strijf be bitwixe me and thee, and bitwixe my scheepherdis and thi scheepherdis; for we ben britheren.

Genesis 14:1
Forsothe it was don in that tyme, that Amrafel, kyng of Sennaar, and Ariok, kyng of Ponte, and Chodorlaomor, kyng of Elemytis,

Genesis 14:2
and Tadal, kyng of folkis, bigunnen batel ayens Bara, kyng of Sodom, and ayens Bersa, kyng of Gomorre, and ayens Sennaar, kyng of Adama, and ayens Semeber, kyng of Seboym, and ayens the kyng of Bale; thilke Bale is Segor.

Genesis 14:3
Alle these camen togidre in to the valey of wode, which is now the see of salt.

Genesis 14:5
Therfor Chodorlaomor cam in the fourtenthe yeer, and kyngis that weren with him, and thei `han smyte Rafaym in Astaroth Carnaym, and Susym with hem, and Emym in Sabe Cariathaym,

Genesis 14:11
Sotheli thei token awei al the catel of Sodom and Gomorre, and alle thingis that perteynen to mete, and yeden awei;

Genesis 14:12
also and thei token awey Loth and his catel, the sone of the brother of Abram, which Loth dwellide in Sodom.

Genesis 15:3
And Abram addide, Sotheli thou hast not youe seed to me, and, lo! my borun seruaunt schal be myn eir.

Gill's Notes on the Bible

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Barnes' Notes on the Bible

Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.

Deuteronomy 14:5

The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.

Deuteronomy 14:21

The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.