Exodus 9:27

Wycliffe Bible

And Farao sente, and clepide Moises and Aaron, and seide to hem, Y haue synned also now; the Lord is iust, Y and my puple ben wickid;

Parallel Translations

Hebrew Names Version
Par`oh sent, and called for Moshe and Aharon, and said to them, "I have sinned this time. The LORD is righteous, and I and my people are wicked.

King James Version
And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked.

Lexham English Bible
And Pharaoh sent and called Moses and Aaron and said to them, "I have sinned this time. Yahweh is the righteous one, and I and my people are the wicked ones.

New Century Version
The king sent for Moses and Aaron and told them, "This time I have sinned. The Lord is in the right, and I and my people are in the wrong.

New English Translation
So Pharaoh sent and summoned Moses and Aaron and said to them, "I have sinned this time! The Lord is righteous, and I and my people are guilty.

Amplified Bible
Then Pharaoh sent for Moses and Aaron, and said to them, "I have sinned this time; the LORD is righteous, and I and my people are wicked.

New American Standard Bible
Then Pharaoh sent for Moses and Aaron, and said to them, "I have sinned this time; the LORD is the righteous one, and I and my people are the wicked ones.

Geneva Bible (1587)
Then Pharaoh sent and called for Moses and Aaron, and said vnto them, I haue now sinned: the Lorde is righteous, but I and my people are wicked.

Legacy Standard Bible
Then Pharaoh sent and called for Moses and Aaron and said to them, "I have sinned this time; Yahweh is the righteous one, and I and my people are the wicked ones.

Contemporary English Version
The king sent for Moses and Aaron and told them, "Now I have really sinned! My people and I are guilty, and the Lord is right.

Complete Jewish Bible
Pharaoh summoned Moshe and Aharon and said to them, "This time I have sinned: Adonai is in the right; I and my people are in the wrong.

Darby Translation
And Pharaoh sent, and called Moses and Aaron, and said to them, I have sinned this time: Jehovah is the righteous [one], but I and my people are the wicked [ones].

Easy-to-Read Version
Pharaoh sent for Moses and Aaron and told them, "This time I have sinned. The Lord is right, and I and my people are wrong.

English Standard Version
Then Pharaoh sent and called Moses and Aaron and said to them, "This time I have sinned; the Lord is in the right, and I and my people are in the wrong.

George Lamsa Translation
Then Pharaoh sent and called for Moses and Aaron, and said to them, I have sinned this time; the LORD is righteous, and I and my people are wicked.

Good News Translation
The king sent for Moses and Aaron and said, "This time I have sinned; the Lord is in the right, and my people and I are in the wrong.

Christian Standard Bible®
Pharaoh sent for Moses and Aaron. “I have sinned this time,” he said to them. “The Lord is the righteous one, and I and my people are the guilty ones.

Literal Translation
And Pharaoh sent and called Moses and Aaron, and said to them, I have sinned this time. Jehovah is the righteous One, and I and my people the wicked ones.

Miles Coverdale Bible (1535)
Then sent Pharao & called for Moses & Aaron, & sayde vnto them: Now haue I synned, ye LORDE is righteous, but I & my people are vngodly.

American Standard Version
And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: Jehovah is righteous, and I and my people are wicked.

Bible in Basic English
Then Pharaoh sent for Moses and Aaron, and said to them, I have done evil this time: the Lord is upright, and I and my people are sinners.

Bishop's Bible (1568)
And Pharao sent and called for Moyses and Aaron, and sayde vnto them, I haue nowe sinned: the Lorde is righteous, and I & my people are vngodly.

JPS Old Testament (1917)
And Pharaoh sent, and called for Moses and Aaron, and said unto them: 'I have sinned this time; the LORD is righteous, and I and my people are wicked.

King James Version (1611)
And Pharaoh sent, and called for Moses and Aaron, and said vnto them, I haue sinned this time: the Lord is righteous, and I and my people are wicked.

Brenton's Septuagint (LXX)
And Pharao sent and called Moses and Aaron, and said to them, I have sinned this time: the Lord is righteous, and I and my people are wicked.

English Revised Version
And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.

Berean Standard Bible
Then Pharaoh summoned Moses and Aaron. "This time I have sinned," he said. "The LORD is righteous, and I and my people are wicked.

Young's Literal Translation
And Pharaoh sendeth, and calleth for Moses and for Aaron, and saith unto them, `I have sinned this time, Jehovah [is] the Righteous, and I and my people [are] the Wicked,

Update Bible Version
And Pharaoh sent, and called for Moses and Aaron, and said to them, I have sinned this time: Yahweh is righteous, and I and my people are wicked.

Webster's Bible Translation
And Pharaoh sent, and called for Moses and Aaron, and said to them, I have sinned this time: the LORD [is] righteous, and I and my people [are] wicked.

World English Bible
Pharaoh sent, and called for Moses and Aaron, and said to them, "I have sinned this time. Yahweh is righteous, and I and my people are wicked.

New King James Version
And Pharaoh sent and called for Moses and Aaron, and said to them, "I have sinned this time. The LORD is righteous, and my people and I are wicked.

New Living Translation
Then Pharaoh quickly summoned Moses and Aaron. "This time I have sinned," he confessed. "The Lord is the righteous one, and my people and I are wrong.

New Life Bible
Then Pharaoh sent for Moses and Aaron. He said to them, "I have sinned this time. The Lord is right. I and my people are guilty.

New Revised Standard
Then Pharaoh summoned Moses and Aaron, and said to them, "This time I have sinned; the Lord is in the right, and I and my people are in the wrong.

J.B. Rotherham Emphasized Bible
Then sent Pharaoh, and called for Moses and for Aaron, and said unto them - I have sinned this time, - Yahweh, is the righteous one, and, I and my people, are the wrong-doers.

Douay-Rheims Bible
And Pharao sent and called Moses and Aaron, saying to them: I have sinned this time also, the Lord is just: I and my people, are wicked.

Revised Standard Version
Then Pharaoh sent, and called Moses and Aaron, and said to them, "I have sinned this time; the LORD is in the right, and I and my people are in the wrong.

THE MESSAGE
Pharaoh summoned Moses and Aaron. He said, "I've sinned for sure this time— God is in the right and I and my people are in the wrong. Pray to God . We've had enough of God 's thunder and hail. I'll let you go. The sooner you're out of here the better."

New American Standard Bible (1995)
Then Pharaoh sent for Moses and Aaron, and said to them, "I have sinned this time; the LORD is the righteous one, and I and my people are the wicked ones.

Contextual Overview

²² And the Lord seide to Moises, Holde forth thin hond in to heuene, that hail be maad in al the lond of Egipt, on men, and on werk beestis, and on ech eerbe of the feeld in the lond of Egipt. ²³ And Moises held forth the yerde in to heuene; and the Lord yaf thundris, and hail, and leitis rennynge aboute on the lond; and the Lord reynede hail on the lond of Egipt; ²⁴ and hail and fier meddlid togidere weren borun forth; and it was of so myche greetnesse, how greet apperide neuere bifore in al the lond of Egipt, sithen thilke puple was maad. ²⁵ And the hail smoot in the lond of Egipt alle thingis that weren in the feeldis, fro man til to werk beeste; and the hail smoot al the eerbe of the feeld, and brak al the flex of the cuntrey; ²⁶ oonli the hail felde not in the lond of Gessen, where the sones of Israel weren. ²⁷ And Farao sente, and clepide Moises and Aaron, and seide to hem, Y haue synned also now; the Lord is iust, Y and my puple ben wickid; ²⁸ preye ye the Lord, that the thundris and hail of God ceesse, and Y schal delyuere you, and dwelle ye no more here. ²⁹ Moyses seide, Whanne Y schal go out of the citee, Y schal holde forth myn hondis to the Lord, and leitis and thundris schulen ceesse, and hail schal not be, that thou wite, that the lond is the Lordis; ³⁰ forsothe Y knowe, that thou and thi seruauntis dreden not yit the Lord. ³¹ Therfor the flex and barli was hirt, for the barli was greene, and the flex hadde buriounned thanne knoppis;

Bible Verse Review
  from Treasury of Scripure Knowledge

I have: Exodus 10:16, Numbers 22:34, 1 Samuel 15:24, 1 Samuel 15:30, 1 Samuel 26:21, Matthew 27:4

the Lord: 2 Chronicles 12:6, Psalms 9:16, Psalms 129:4, Psalms 145:17, Lamentations 1:18, Daniel 9:14, Romans 2:5, Romans 3:19

Reciprocal: Exodus 8:25 - General Numbers 21:7 - We have 1 Samuel 24:17 - Thou art Proverbs 14:19 - General

Cross-References

Genesis 9:9
Y schal make my couenaunt with you, and with your seed after you,

Genesis 9:10
and to ech lyuynge soule which is with you, as wel in briddis as in werk beestis and smale beestis of erthe, and to alle thingis that yeden out of the schip, and to alle vnresonable beestis of erthe.

Genesis 9:13
Y schal sette my bowe in the cloudis, and it schal be a signe of boond of pees bitwixe me and erthe;

Genesis 9:14
and whanne Y schal hile heuene with cloudis, my bowe schal appere in the cloudis,

Isaiah 11:10
In that dai the roote of Jesse, that stondith in to the signe of puplis; hethene men schulen biseche hym, and his sepulchre schal be gloriouse.

Hosea 2:14
For this thing lo! Y schal yyue mylk to it, and Y schal brynge it in to wildirnesse, and Y schal speke to the herte therof.

Malachi 1:11
For fro rysyng of the sunne til to goyng doun, my name is greet in hethene men; and in ech place a cleene offring is sacrifisid, and offrid to my name; for my name is greet in hethene men, seith the Lord of oostis.

Acts 17:14
And tho anoon britheren delyuerden Poul, that he schulde go to the see; but Sylas and Tymothe dwelten there.

Romans 11:12
That if the gilt of hem ben richessis of the world, and the makyng lesse of hem ben richessis of hethene men, hou myche more the plente of hem?

Romans 15:12
And eft Isaie seith, Ther schal be a roote of Jesse, that schal rise vp to gouerne hethene men, and hethene men schulen hope in hym.

Gill's Notes on the Bible

And Pharaoh sent,.... Not persons to observe whether there was any hail fell in the land of Goshen, though there are some k that so supply the words; but it cannot be thought that Pharaoh would send, or that any would go thither amidst such a storm of thunder and hail; but he sent messengers,

and called Moses and Aaron; who might be in his palace, at least not very far off:

and said unto them, I have sinned this time; not but that he had sinned before, and must be conscious of it, particularly in breaking his promise so often; but now he acknowledged his sin, which he had never done before: and this confession of sin did not arise from a true sense of it, from hatred of it, and sorrow for it as committed against God; but from the fright he was in, the horror of his mind, the dread of the present plague being continued; and the terror of death that seized him, the rebounding noise of the thunder in his ears, the flashes of lightning in his face, and the hailstones beating upon the top of his house, and against the windows and sides of it, frightened him exceedingly, and forced this confession from him:

the Lord is righteous, and I and my people are wicked; which was well spoken, had it been serious and from his heart; for God is righteous in his nature, and in all his works, and in all those judgments he had inflicted upon him; and he and his people were wicked in using the Israelites in such a cruel manner, and in detaining them when it had been promised them again and again that they should have leave to go, and especially in rebelling against God, and disobeying his commands.

k "Misisset qui observarent", Junius & Tremellius.

Barnes' Notes on the Bible

With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh’s feelings.

Exodus 9:14

All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words “at this time” point to a rapid and continuous succession of blows. The plagues which precede appear to have been spread over a considerable time; the first message of Moses was delivered after the early harvest of the year before, when the Israelites could gather stubble, i. e. in May and April: the second mission, when the plagues began, was probably toward the end of June, and they went on at intervals until the winter; this plague was in February; see Exodus 9:31.

Exodus 9:15

For now ... - Better, For now indeed, had I stretched forth my hand and smitten thee and thy people with the pestilence, then hadst thou been cut off from the earth. Exodus 9:16 gives the reason why God had not thus inflicted a summary punishment once for all.

Exodus 9:16

Have I raised thee up - See the margin. God kept Pharaoh “standing”, i. e. permitted him to live and hold out until His own purpose was accomplished.

Exodus 9:18

A very grievous hail - The miracle consisted in the magnitude of the infliction and in its immediate connection with the act of Moses.

Exodus 9:19

In Egypt the cattle are sent to pasture in the open country from January to April, when the grass is abundant. They are kept in stalls for the rest of the year.

Exodus 9:20

The word of the Lord - This gives the first indication that the warnings had a salutary effect upon the Egyptians.

Exodus 9:27

The Lord - Thus, for the first time, Pharaoh explicitly recognizes Yahweh as God (compare Exodus 5:2).

Exodus 9:29

The earth is the Lord’s - This declaration has a direct reference to Egyptian superstition. Each god was held to have special power within a given district; Pharaoh had learned that Yahweh was a god, he was now to admit that His power extended over the whole earth. The unity and universality of the divine power, though occasionally recognized in ancient Egyptian documents, were overlaid at a very early period by systems alternating between Polytheism and Pantheism.

Exodus 9:31

The flax was bolled - i. e. in blossom. This marks the time. In the north of Egypt the barley ripens and flax blossoms about the middle of February, or at the latest early in March, and both are gathered in before April, when the wheat harvest begins. The cultivation of flax must have been of great importance; linen was preferred to any material, and exclusively used by the priests. It is frequently mentioned on Egyptian monuments.

Exodus 9:32

Rie - Rather, “spelt,” the common food of the ancient Egyptians, now called “doora” by the natives, and the only grain represented on the sculptures: the name, however, occurs on the monuments very frequently in combination with other species.

Clarke's Notes on the Bible

Verse Exodus 9:27. The Lord is righteous, and I and my people are wicked. — The original is very emphatic: The Lord is THE RIGHTEOUS ONE, (הצדיק hatstaddik), and I and my people are THE SINNERS, (הרשעים hareshaim); i.e., He is alone righteous, and we alone are transgressors. Who could have imagined that after such an acknowledgment and confession, Pharaoh should have again hardened his heart?