the Week of Proper 9 / Ordinary 14
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Wycliffe Bible
Jeremiah 18:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
This is the word that came to Jeremiah from the Lord:
The word which came to Yirmeyahu from the LORD, saying,
The word which came to Jeremiah from the Lord , saying,
The word that came to Jeremiah from the Lord :
The word that came to Jeremiah from the LORD, saying,
This is the word the Lord spoke to Jeremiah:
The word which came to Jeremiah from the LORD:
The word which came to Jeremiah from Yahweh, saying,
The worde which came to Ieremiah from the Lord, saying,
The word which came to Jeremiah from Yahweh saying,
This is the word that came to Jeremiah from the LORD:
The Lord told me,
This word came to Yirmeyahu from Adonai :
The word that came to Jeremiah from Jehovah, saying,
This is the message that came to Jeremiah from the Lord :
THE word that came to Jeremiah from the LORD, saying.
The Lord said to me,
The word that came to Jeremiah from Yahweh, saying,
The Word which was to Jeremiah from Jehovah, saying,
This is another communicacion, that God had with Ieremy, sayenge:
The word which came to Jeremiah from Jehovah, saying,
The word which came to Jeremiah from the Lord, saying,
The word which came to Jeremiah from the LORD, saying:
The word which came to Ieremiah from ye Lord saying,
This is another communication that God had with Ieremie, saying:
The word that came from the Lord to
The word which came to Jeremiah from the LORD, saying,
The word which came to Jeremiah from Yahweh, saying,
The word which came to Jeremiah from the LORD, saying,
The Lord said to Jeremiah:
The word which came to Jeremiah from the LORD, saying:
The Lord gave another message to Jeremiah. He said,
The word which came to Jeremiah from the Lord saying,
The word that came to Jeremiah from the Lord :
The word that came unto Jeremiah from Yahweh, saying:
The word that came to Jeremias from the Lord, saying:
The word that came to Jeremiah from the LORD:
The word that hath been unto Jeremiah from Jehovah, saying,
God told Jeremiah, "Up on your feet! Go to the potter's house. When you get there, I'll tell you what I have to say."
The word which came to Jeremiah from the LORD saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: 1 Kings 17:2 - General Isaiah 29:16 - as the potter's
Cross-References
Sotheli the Lord apperide to Abram, and seide to hym, Y schal yyue this lond to thi seed. And Abram bildide there an auter to the Lord, that apperide to hym.
And so whanne these thingis weren don, the word of the Lord was maad to Abram bi a visioun, and seide, Abram, nyle thou drede, Y am thi defender, and thi meede is ful greet.
And whanne the word of the spekere with hym was endid, God stiede fro Abraham.
Forsothe in the valei of Mambre the Lord apperide to Abraham, sittynge in the dore of his tabernacle, in thilke heete of the dai.
and seide, Lord, if Y haue founde grace in thin iyen, passe thou not thi seruaunt,
And the Lord apperide to hym, and seide, Go not doun in to Egipt, but reste thou in the lond which Y schal seie to thee,
And whanne Joseph entride to hym, he seide, Almyyti God apperide to me in Luza, which is in the lond of Canaan, and blesside me,
Moyses answeride, and seide, The comyns schulen not bileue to me, nether thei schulen here my vois; but thei schulen seie, The Lord apperide not to thee.
Lo! `forsothe in that nyyt God apperide to hym, `and seide, Axe that that thou wolt, that Y yyue to thee.
Which seide, Britheren and fadris, here ye. God of glorie apperide to oure fadir Abraham, whanne he was in Mesopotamie, bifor that he dwelte in Carram, and seide to hym,
Gill's Notes on the Bible
The word which came to Jeremiah from the Lord, saying. The word of prophecy, as the Targum: this is a distinct prophecy from the former, though it may be connected with it; it referring to the destruction threatened in the latter part of the preceding chapter.
Barnes' Notes on the Bible
In the first prophecy of the series Jeremiah 18:0, the fate of Jerusalem was still undetermined; a long line of kings might yet reign there in splendor, and the city be inhabited forever. This was possible only so long as it was still undecided whether Josiah’s efforts would end in a national reformation or not, and before Jehoiakim threw the weight of the kingly office into the opposite balance. In the present prophecy mercy is still offered to the inhabitants of Jerusalem, but they reject it Jeremiah 18:11-12. They have made their final choice: and thereupon follows the third prophecy of “the broken vessel” Jeremiah 19:1-15 in which the utter overthrow of city and kingdom is foretold. We should thus place this prophecy of the potter very early in the reign of Jehoiakim; and that of the broken vessel at the commencement of his fourth year. This internal evidence is confirmed by external proof.
Clarke's Notes on the Bible
CHAPTER XVIII
The type of the potter's vessel, and its signification, 1-10.
The inhabitants of Judah and Jerusalem exhorted to repentance,
11;
but on their refusal, (which is represented to be as unnatural
as if a man should prefer the snowy Lebanon or barren rock to a
fruitful plain, or other waters to the cool stream of the
fountain,) their destruction is predicted, 12-17.
In consequence of these plain reproofs and warnings of
Jeremiah, a conspiracy is formed against him, 18.
This leads him to appeal to God for his integrity, 19, 20;
who puts a most dreadful curse in the mouth of his prophet,
strongly indicative of the terrible fate of his enemies, 21-23.
NOTES ON CHAP. XVIII
Verse Jeremiah 18:1. The word which came to Jeremiah — This discourse is supposed to have been delivered some time in the reign of Jehoiakim, probably within the first three years.