John 18:24

Wycliffe Bible

And Annas sente hym boundun to Caifas, the bischop.

Parallel Translations

Christian Standard Bible®
Then Annas sent him bound to Caiaphas the high priest.

King James Version (1611)
Now Annas had sent him bound vnto Caiaphas the high Priest.

King James Version
Now Annas had sent him bound unto Caiaphas the high priest.

English Standard Version
Annas then sent him bound to Caiaphas the high priest.

New American Standard Bible
So Annas sent Him bound to Caiaphas the high priest.

New Century Version
Then Annas sent Jesus, who was still tied, to Caiaphas the high priest.

Amplified Bible
So Annas sent Him bound to Caiaphas the high priest.

New American Standard Bible (1995)
So Annas sent Him bound to Caiaphas the high priest.

Legacy Standard Bible
So Annas sent Him bound to Caiaphas the high priest.

Berean Standard Bible
Then Annas sent Him, still bound, to Caiaphas the high priest.

Contemporary English Version
Jesus was still tied up, and Annas sent him to Caiaphas the high priest.

Complete Jewish Bible
So ‘Anan sent him, still tied up, to Kayafa the cohen hagadol.

Darby Translation
Annas [then] had sent him bound to Caiaphas the high priest.

Easy-to-Read Version
So Annas sent Jesus to Caiaphas the high priest. He was still tied.

Geneva Bible (1587)
Nowe Annas had sent him bound vnto Caiaphas the hie Priest)

George Lamsa Translation
Annas then sent Jesus bound to Caiaphas the high priest.

Good News Translation
Then Annas sent him, still tied up, to Caiaphas the High Priest.

Lexham English Bible
Then Annas sent him, tied up, to Caiaphas the high priest.

Literal Translation
Then having bound Him , Annas sent Him forth to Caiaphas the high priest.

American Standard Version
Annas therefore sent him bound unto Caiaphas the high priest.

Bible in Basic English
Then Annas sent him chained to Caiaphas, the high priest.

Hebrew Names Version
Anan sent him bound to Kayafa, the Kohen Gadol.

International Standard Version
Then Annas sent him, with his hands tied, to Caiaphas the high priest.Matthew 26:57;">[xr]

Etheridge Translation
But Chanan had sent Jeshu bound unto Kaiapha, chief of the priests.

Murdock Translation
Now Annas had sent Jesus bound to Caiaphas the high priest.

Bishop's Bible (1568)
Nowe Annas had sent hym bounde vnto Caiaphas the hye priest.

English Revised Version
Annas therefore sent him bound unto Caiaphas the high priest.

World English Bible
Annas sent him bound to Caiaphas, the high priest.

Wesley's New Testament (1755)
(Now Annas had sent him bound to Caiaphas the high priest.)

Weymouth's New Testament
So Annas sent Him bound to Caiaphas the High Priest.

Update Bible Version
Annas therefore sent him bound to Caiaphas the high priest.

Webster's Bible Translation
(Now Annas had sent him bound to Caiaphas the high priest.)

New English Translation
Then Annas sent him, still tied up, to Caiaphas the high priest.

New King James Version
Then Annas sent Him bound to Caiaphas the high priest.

New Living Translation
Then Annas bound Jesus and sent him to Caiaphas, the high priest.

New Life Bible
Then Annas sent Jesus to Caiaphas, the head religious leader. Jesus was still tied up.

New Revised Standard
Then Annas sent him bound to Caiaphas the high priest.

J.B. Rotherham Emphasized Bible
Annas therefore sent him forth, bound, unto Caiaphas the High-priest.

Douay-Rheims Bible
And Annas sent him bound to Caiphas the high priest.

Revised Standard Version
Annas then sent him bound to Ca'iaphas the high priest.

Tyndale New Testament (1525)
And Annas sent him bounde vnto Caiphas ye hye preste.

Young's Literal Translation
Annas then sent him bound to Caiaphas the chief priest.

Miles Coverdale Bible (1535)
And Annas sent him bounde vnto Caiphas ye hye prest.

Mace New Testament (1729)
now Annas had sent him bound to Caiaphas the high priest.

THE MESSAGE
Then Annas sent him, still tied up, to the Chief Priest Caiaphas.

Simplified Cowboy Version
Annas sent Jesus to the head preacher, Caiaphas. Jesus was still bound up tight like a criminal.

Contextual Overview

¹³ and ledden hym first to Annas; for he was fadir of Caifas wijf, that was bischop of that yeer. ¹⁴ And it was Caifas, that yaf counsel to the Jewis, that it spedith, that o man die for the puple. ¹⁵ But Symount Petre suede Jhesu, and another disciple; and thilke disciple was knowun to the bischop. And he entride with Jhesu, in to the halle of the bischop; ¹⁶ but Petre stood at the dore with outforth. Therfor `the tother disciple, that was knowun to the bischop, wente out, and seide to the womman that kepte the dore, and brouyte in Petre. ¹⁷ And the damysel, kepere of the dore, seide to Petre, Whether thou art also of this mannys disciplis? He seide, Y am not. ¹⁸ And the seruantis and mynystris stooden at the coolis, for it was coold, and thei warmyden hem; and Petre was with hem, stondynge and warmynge hym. ¹⁹ And the bischop axide Jhesu of hise disciplis, and of his techyng. ²⁰ Jhesus answerde to hym, Y haue spokun opynli to the world; Y tauyte euermore in the synagoge, and in the temple, whider alle the Jewis camen togidere, and in hiddlis Y spak no thing. ²¹ What axist thou me? axe hem that herden, what Y haue spokun to hem; lo! thei witen, what thingis Y haue seid. ²² Whanne he hadde seid these thingis, oon of the mynystris stondynge niy, yaf a buffat to Jhesu, and seide, Answerist thou so to the bischop?

Bible Verse Review
  from Treasury of Scripure Knowledge

Annas: Annas was dismissed from being high priest, ad 23, after filling that office for fifteen years; but, being a person of distinguished character, and having had no fewer than five sons who had successively enjoyed the dignity of the high-priesthood, and the present high priest Caiaphas being his son-in-law, he must have possessed much authority in the nation. It was at the palace of Caiaphas where the chief priests, elders, and scribes were assembled the whole of the night to see the issue of their stratagem. John 18:13, Matthew 26:57

bound: John 18:13

Reciprocal: Matthew 21:39 - caught Matthew 26:3 - Caiaphas Matthew 27:2 - bound Mark 14:53 - they led Luke 3:2 - Annas Luke 22:54 - took Acts 4:6 - Annas Acts 23:3 - smitten

Cross-References

Genesis 18:13
Forsothe the Lord seide to Abraham, Whi leiyeth Sare, thi wijf, seiynge, whether Y an eld womman schal bere child verili?

Genesis 18:14
whether ony thing is hard to God? Bi the biheeste Y schal turne ayen to thee in this same tyme, if Y lyue; and Sara schal haue a sone.

Genesis 18:32
Abraham seide, Lord, Y biseche, be thou not wrooth, if Y speke yit onys; what if ten be founden there? The Lord seide, Y schal not do a wey for ten.

Isaiah 1:9
If the Lord of oostis hadde not left seed to vs, we hadden be as Sodom, and we hadden be lijk as Gomorre.

Jeremiah 5:1
Cumpasse ye the weies of Jerusalem, and loke, and biholde ye, and seke ye in the stretis therof, whether ye fynden a man doynge doom, and sekynge feith; and Y schal be merciful to hem.

Acts 27:24
it bihoueth thee to stonde bifore the emperour. And lo! God hath youun to thee alle that ben in the schip with thee.

Gill's Notes on the Bible

Now Annas had sent him bound,.... As he found him, when the captain, band, and officers brought him to him; who having pleased himself with so agreeable a sight, and had asked him some few questions, and perhaps insulted him, sent him away in this manner,

unto Caiaphas the high priest: his son-in-law, as the more proper person to be examined before; and especially as the grand council was sitting at his house. This was done before Peter's first denial of Christ; which, it is plain, was in the palace of the high priest, and not in Annas's house; though there seems no reason on this account to place these words at the end of the 13th verse, as they are by some, since they manifestly refer to time past, and do not at all obscure or hinder the true order of the history, as standing here.

Barnes' Notes on the Bible

Compare John 18:13 with Matthew 26:57.

Clarke's Notes on the Bible

Verse 24. Now Annas had sent him, c.] It has been observed before that the proper place of this verse is immediately after the 13th and, if it be allowed to stand here, it should be read in a parenthesis, and considered as a recapitulation of what had been before done.