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Wycliffe Bible
Joshua 18:26
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Mizpeh, Chephirah, Mozah,
and Mitzpeh, and Kefirah, and Motzah,
And Mizpeh, and Chephirah, and Mozah,
Mizpeh, Kephirah, Mozah,
Mizpeh, Chephirah, Mozah,
Mizpah, Kephirah, Mozah,
Mizpah, Kephirah, Mozah,
and Mizpeh and Chephirah and Mozah,
Mizpeh, Chephirah, and Mozah,
And Mizpeh, & Chephirah, and Mozah,
and Mizpeh and Chephirah and Mozah,
Mitzpeh, K'firah, Motzah,
and Mizpeh, and Chephirah, and Mozah,
Mizpah, Kephirah, Mozah,
Mizpah, Chepirah, Mozah,
Mizpah, Chephirah, Mozah,
and Mizpeh, and Chephirah, and Mozah,
Mispa, Caphira, Moza,
and Mizpeh, and Chephirah, and Mozah,
And Mizpeh and Chephirah and Mozah
Mispeh, Chephirah, and Mosah,
and Mizpeh, and Chephirah, and Mozah;
And Mizpeh, and Chephirah, and Mozah,
and Massema, and Miron, and Amoke;
and Mizpeh, and Chephirah, and Mozah;
Mizpeh, Chephirah, Mozah,
and Mizpeh, and Chephirah, and Mozah,
and Mizpeh, and Chephirah, and Mozah,
And Mizpeh, and Chephirah, and Mozah,
and Mizpeh, and Chephirah, and Mozah,
Mizpah, Chephirah, Mozah,
Mizpah, Kephirah, Mozah,
Mizpeh, Chephirah, Mozah,
Mizpeh, Chephirah, Mozah,
and Mizpeh and Chephirah, and Mozah,
And Mesphe, and Caphara, and Amosa,
Mizpeh, Chephi'rah, Mozah,
and Mizpeh and Chephirah and Mozah,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Mizpeh: Situated not far from Rama, forty stadia from Jerusalem. Judges 10:17
Chephirah: Joshua 9:17, Ezra 2:25
Reciprocal: Joshua 11:3 - land Judges 19:13 - Gibeah Judges 20:1 - in Mizpeh 1 Kings 15:22 - Mizpah 2 Chronicles 16:6 - Mizpah
Cross-References
and it schal be conuertid, and it schal be in to schewyng, as a terebynte is, and as an ook, that spredith abrood hise boowis; that schal be hooli seed, that schal stonde ther ynne.
Forwhi, Israel, if thi puple is as the grauel of the see, the relifs schulen be turned therof; an endyng maad schort schal make riytfulnesse to be plenteuouse.
In that dai Israel schal be the thridde to Egipt and to Assur, the blessyng in the myddil of erthe;
The Lord seith thes thingis, As if a grape be foundun in a clustre, and it be seid, Distrie thou not it, for it is blessyng; so Y schal do for my seruantis, that Y leese not al.
Cumpasse ye the weies of Jerusalem, and loke, and biholde ye, and seke ye in the stretis therof, whether ye fynden a man doynge doom, and sekynge feith; and Y schal be merciful to hem.
And Y souyte of hem a man, that schulde sette an hegge bitwixe, and stonde set ayens me for the lond, that Y schulde not distrie it, and Y foond not.
And but tho daies hadden be abreggide, ech flesch schulde not be maad saaf; but tho daies schulen be maad schort, for the chosun men.
Gill's Notes on the Bible
And Mizpeh,.... Frequent mention is made of Mizpeh in Scripture; according to Fuller t, it was about eight miles from Gibeah; it was near Ramathon, which Josephus says u was forty furlongs from Jerusalem;
and Chephirah was one of the cities subject to Gibeon, Joshua 9:17.
and Mozah; there was a place called Motza, near to Jerusalem, where they used to go to get willows at the feast of tabernacles w.
t Pisgah-Sight, B. 2. c. 12. p. 209. u Antiqu. l. 8. c. 12. sect. 3. w Misn. Succah, c. 4. sect. 5.
Barnes' Notes on the Bible
See the marginal references. There are many indications found in this and the next chapter that the text is in great disorder, and many of the places are still unknown.
Joshua 18:14
And compassed the corner ... - Render “and turned on the west side southward.” The meaning is, that at lower Beth-horon the northern boundary-line of Benjamin curved round and ran southward - Beth-horon being its extreme westerly point.
Joshua 18:21
The “Valley of Keziz,” or “Emek-Keziz,” is perhaps the “Wady el Kaziz,” at no great distance east of Jerusalem.
Joshua 18:22
Zemaraim, i. e. “two wooded hills,” is supposed to be the ruins called “Es-Sumrah,” on the road from Jerusalem to Jericho.
Joshua 18:23
Ophrah (Joshua 15:9 note), to be distinguished here and in 1 Samuel 13:17 from the Ophrah of Judges 6:11, is probably the Ephrain of 2 Chronicles 13:19, and the Ephraim of John 11:54. It is conjecturally identified with “Et-Taiyibeh,” on the road from Jerusalem to Bethel.
Joshua 18:24
Gaba - This name, like Gibeah, Gibeon, etc. Joshua 9:3, indicates a town placed on a hill, and occurs repeatedly in various forms in the topography of Palestine. Gaba is the Gibeah (if 1 Samuel 13:15-16; 1 Samuel 14:5, where the Hebrew has גבע Geba‛, which is undoubtedly the correct reading throughout. The city was one of those assigned to the Levites Joshua 21:17, and lay on the northern border of Judah. It is identified with the modern “Jeba,” lying on the side of a deep ravine opposite to Michmash (“Mukhmas”). The famous “Gibeah of Saul,” or “Giheah of Benjamin” (the Gibeath of Joshua 18:28) lay at no great distance southwest of Geba, on the high road from Jerusalem to Bethel, and is probably to be looked for in the lofty and isolated “Tulcil-el-Ful.”
Joshua 18:25
Ramah - i. e. “lofty;” probably the native town and abode of Samuel 1Sa 1:19; 1 Samuel 25:1. Its exact site is uncertain.
Joshua 18:26
Mizpeh - See Joshua 11:3. Not the Mizpeh of Joshua 15:38, but the place where Samuel judged the people and called them together for the election of a king 1 Samuel 7:5-16; 1 Samuel 10:17. In the Chaldaean times it was the residence of Gedaliah 2 Kings 25:22; Jeremiah 40:14. Its site is identified with “Neby Samwil,” about five miles northwest of Jerusalem.
Clarke's Notes on the Bible
Verse Joshua 18:26. And Mizpeh — This place is celebrated in the sacred writings. Here the people were accustomed to assemble often in the presence of the Lord, as in the deliberation concerning the punishment to be inflicted on the men of Gibeah, for the abuse of the Levite's wife. Judges 20:1-3. Samuel assembled the people here to exhort them to renounce their idolatry, 1 Samuel 7:5-6. In this same place Saul was chosen to be king, 1 Samuel 10:17. It was deemed a sacred place among the Israelites; for we find, from 1Mac 3:46, that the Jews assembled here to seek God, when their enemies were in possession of the temple.