the Week of Proper 12 / Ordinary 17
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Wycliffe Bible
Leviticus 12:3
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- CondensedParallel Translations
In the eighth day the flesh of his foreskin shall be circumcised.
And in the eighth day the flesh of his foreskin shall be circumcised.
And on the eighth day his foreskin's flesh shall be circumcised.
On the eighth day the boy must be circumcised.
On the eighth day the flesh of his foreskin must be circumcised.
'On the eighth day the flesh of the male child's foreskin shall be circumcised.
'Then on the eighth day the flesh of his foreskin shall be circumcised.
(And in the eight day, the foreskin of the childes flesh shalbe circumcised)
Now on the eighth day the flesh of his foreskin shall be circumcised.
Her son must be circumcised on the eighth day,
On the eighth day, the baby's foreskin is to be circumcised.
And on the eighth day shall the flesh of his foreskin be circumcised.
The baby boy must be circumcised on the eighth day.
And on the eighth day the flesh of his foreskin shall be circumcised.
And on the eighth day the flesh of his foreskin shall be circumcised.
On the eighth day, the child shall be circumcised.
The flesh of his foreskin must be circumcised on the eighth day.
And on the eighth day the flesh of his foreskin shall be circumcised.
and in ye eight daye shal ye flesh of his foreskynne be cut awaie.
And in the eighth day the flesh of his foreskin shall be circumcised.
And on the eighth day let him be given circumcision.
And in the eyght day, the fleshe of the childes foreskinne shalbe cut away.
And in the eighth day the flesh of his foreskin shall be circumcised.
And in the eight day, the flesh of his foreskinne shall be circumcised.
And on the eighth day she shall circumcise the flesh of his foreskin.
And in the eighth day the flesh of his foreskin shall be circumcised.
And on the eighth day the flesh of the boy's foreskin is to be circumcised.
and in the eighth day is the flesh of his foreskin circumcised;
And in the eighth day the flesh of his foreskin shall be circumcised.
And in the eighth day the flesh of his foreskin shall be circumcised.
In the eighth day the flesh of his foreskin shall be circumcised.
And on the eighth day the flesh of his foreskin shall be circumcised.
On the eighth day the boy's foreskin must be circumcised.
On the eighth day the child is to go through the religious act of becoming a Jew.
On the eighth day the flesh of his foreskin shall be circumcised.
And, on the eighth day, shall the flesh of his foreskin be circumcised.
And on the eighth day the infant shall be circumcised:
And on the eighth day the flesh of his foreskin shall be circumcised.
'On the eighth day the flesh of his foreskin shall be circumcised.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
sithen he schal be in to a greet folk and moost strong, and alle naciouns of erthe schulen be blessid in hym?
and puplis serue thee, and lynagis worschipe thee; be thou lord of thi britheren, and the sones of thi modir be bowid bifor thee; be he cursid that cursith thee, and he that blessith thee, be fillid with blessyngis.
And thi seed schal be as the dust of erthe, thou schalt be alargid to the eest, and west, and north, and south; and alle lynagis of erthe schulen be blessid in thee and in thi seed.
Laban seide to hym, Fynde Y grace in thi siyt, Y haue lerned bi experience that God blesside me for thee;
thou haddist litil bifore that Y cam to thee, and now thou art maad riche, and the Lord blesside thee at myn entryng; therfor it is iust that Y purueye sum tyme also to myn hows.
And the Lord blesside the `hows of Egipcian for Joseph, and multipliede al his catel, as wel in howsis as in feeldis;
For if thou herest his vois, and doist alle thingis whiche Y speke, Y schal be enemy to thin enemyes, and Y schal turment hem, that turmenten thee;
He restide and slepte as a lyoun, and as a lionesse, whom no man schal dore reise. He that blessith thee, schal be blessid; he that cursith, schal
His name be blessid in to worldis; his name dwelle bifore the sunne. And all the lynagis of erthe schulen be blessid in hym; alle folkis schulen magnyfie hym.
And the kyng answerynge schal seie to hem, Treuli Y seie to you, as longe as ye diden to oon of these my leeste britheren, ye diden to me.
Gill's Notes on the Bible
And in the eighth day the flesh of his foreskin shall be circumcised. Or the foreskin of his flesh, that is, of the man child born according to the law, Genesis 17:12 and this seems to furnish out a reason why a male child was not circumcised before the eighth day, and why it was then, because before that its mother was in her separation and uncleanness, and then was freed from it; and so the Targum of Jonathan. The circumcision of a male child on the eighth day was religiously observed, and even was not omitted on account of the sabbath, when the eighth day happened to be on that,
Genesis 17:12- : Genesis 17:12- :. It is an observation of Aben Ezra on this place, that the wise men say "in the day", and not in the night, lo, he that is born half an hour before the setting of the sun is circumcised after six days and a half, for the day of the law is not from time to time.
Barnes' Notes on the Bible
On circumcision, see Genesis 17:5 note.
Clarke's Notes on the Bible
Verse Leviticus 12:3. And in the eighth day — Before this time the child could scarcely be considered as having strength sufficient to bear the operation; after this time it was not necessary to delay it, as the child was not considered to be in covenant with God, and consequently not under the especial protection of the Divine providence and grace, till this rite had been performed. On circumcision Genesis 17:10; Genesis 17:10. Circumcision was to every man a constant, evident sign of the covenant into which he had entered with God, and of the moral obligations under which he was thereby laid. It was also a means of purity, and was especially necessary among a people naturally incontinent, and in a climate not peculiarly favourable to chastity. This is a light in which this subject should ever be viewed, and in which we see the reasonableness, propriety, expediency, and moral tendency of the ceremony.