the Week of Proper 15 / Ordinary 20
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Wycliffe Bible
Leviticus 24:14
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Concordances:
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- InternationalParallel Translations
Bring forth him who has cursed outside of the camp; and let all who heard him lay their hands on his head, and let all the congregation stone him.
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
"Bring the curser outside the camp, and all the hearers shall place their hands on his head, and the whole community shall stone him.
"Take the one who spoke against me outside the camp. Then all the people who heard him must put their hands on his head, and all the people must throw stones at him and kill him.
"Bring the one who cursed outside the camp, and all who heard him are to lay their hands on his head, and the whole congregation is to stone him to death.
"Bring the one who has cursed [the LORD] outside the camp, and let all who heard him lay their hands on his head [as witnesses to his guilt]; then let all the congregation stone him.
"Bring the one who has cursed outside the camp, and have all who heard him lay their hands on his head; then have all the congregation stone him.
Bring the blasphemer without the hoste, and let all that heard him, put their handes vpon his head, and let all the Congregation stone him.
"Bring the one who has cursed outside the camp, and let all who heard him lay their hands on his head; then let all the congregation stone him.
This man has cursed me! Take him outside the camp and have the witnesses lay their hands on his head. Then command the whole community of Israel to stone him to death.
"Take the man who cursed outside the camp, have everyone who heard him lay their hands on his head, and have the entire community stone him.
Lead the reviler outside the camp; and all that heard [him] shall lay their hands upon his head, and the whole assembly shall stone him.
"Bring the man who cursed to a place outside the camp. Then bring together everyone who heard him curse. They will put their hands on his head. And then all the people must throw stones at him and kill him.
"Bring out of the camp the one who cursed, and let all who heard him lay their hands on his head, and let all the congregation stone him.
Bring outside the camp him who has cursed; and let all who heard him lay their hands upon his head, and let all the congregation stone him.
"Take that man out of the camp. Everyone who heard him curse shall put his hands on the man's head to testify that he is guilty, and then the whole community shall stone him to death.
“Bring the one who has cursed to the outside of the camp and have all who heard him lay their hands on his head; then have the whole community stone him.
Bring out the reviler to the outside of the camp. And all those who heard shall lay their hands on his head, and all the congregation shall stone him.
Brynge him that cursed, out of the hoost, and let all the that herde it, laye their handes vpon his heade, and let the whole congregacion stone him.
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
Take the curser outside the tent-circle; and let all in whose hearing the words were said put their hands on his head, and let him be stoned by all the people.
Bryng the cursed speaker without the hoast, and let all that hearde hym, put their handes vpon his head, and let all the multitude stone hym.
'Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
Bring forth him that hath cursed, without the Campe, and let all that heard him, lay their hands vpon his head, and let all the Congregation stone him.
Bring forth him that cursed outside the camp, and all who heard shall lay their hands upon his head, and all the congregation shall stone him.
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
"Bring the one who has cursed outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.
`Bring out the reviler unto the outside of the camp; and all those hearing have laid their hands on his head, and all the company have stoned him.
Bring forth him that has cursed outside the camp; and let all that heard him lay their hands on his head, and let all the congregation stone him.
Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.
Bring forth him who has cursed outside of the camp; and let all who heard him lay their hands on his head, and let all the congregation stone him.
"Take outside the camp him who has cursed; then let all who heard him lay their hands on his head, and let all the congregation stone him.
"Take the blasphemer outside the camp, and tell all those who heard the curse to lay their hands on his head. Then let the entire community stone him to death.
"Take the one who has sworn against Me away from the tents. Let all who heard him lay their hands on his head. Then let all the people kill him by throwing stones.
Take the blasphemer outside the camp; and let all who were within hearing lay their hands on his head, and let the whole congregation stone him.
Bring forth him that reviled unto the out-side of the camp, then shall all that heard him lean their hands upon his head, - and all the assembly shall stone him.
Saying: Bring forth the blasphemer without the camp: and let them that heard him, put their hands upon his head: and let all the people stone him.
"Bring out of the camp him who cursed; and let all who heard him lay their hands upon his head, and let all the congregation stone him.
"Bring the one who has cursed outside the camp, and let all who heard him lay their hands on his head; then let all the congregation stone him.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
without: Leviticus 13:46, Numbers 5:2-4, Numbers 15:35
all that: Deuteronomy 13:9, Deuteronomy 17:7
let all the: Leviticus 20:2, Leviticus 20:27, Numbers 15:35, Numbers 15:36, Deuteronomy 13:10, Deuteronomy 21:21, Deuteronomy 22:21, Joshua 7:25, John 8:59, John 10:31-33, Acts 7:58, Acts 7:59
Reciprocal: Leviticus 24:23 - General Numbers 19:3 - without the camp Deuteronomy 17:5 - stone them Joshua 2:3 - Bring Joshua 5:9 - I rolled away John 10:33 - but John 19:17 - went Hebrews 2:2 - every
Cross-References
And Abram seide, Lord God, wherbi may I wite that Y schal welde it?
Forsothe Abraham was eld, and of many daies, and the Lord hadde blessid hym in alle thingis.
And he seide to the eldere seruaunt of his hows, that was souereyn on alle thingis that he hadde, Put thou thin hond vndur myn hipe,
the Lord of heuene that took me fro the hows of my fadir, and fro the lond of my birthe, which spak to me, and swoor, and seide, Y schal yyue this lond to thi seed, he schal sende his aungel bifore thee, and thou schalt take fro thennus a wijf to my sone; forsothe if the womman nyle sue thee,
thou schalt not be holdun bi the ooth; netheles lede not ayen my sone thidur.
Therfore the seruaunt puttide his hond vndur the hipe of Abraham, his lord, and swoor to him on this word.
And he took ten camels of the floc of his lord, and yede forth, and bar with him of alle the goodis of his lord; and he yede forth, and cam to Mesopotanye, to the citee of Nachor.
And whanne he hadde maad the camels to reste with out the citee, bisidis the pit of watir, in the euentid, in that tyme in which wymmen ben wont to go out to drawe watir,
Lo! Y stonde nyy the welle of watir, and the douytris of enhabiters of this citee schulen go out to drawe watir;
And he hadde not yit fillid the wordis with ynne hym silf, and lo! Rebecca, the douytir of Batuel, sone of Melcha, wijf of Nachor, brothir of Abraham, yede out, hauynge a watir pot in hir schuldre;
Gill's Notes on the Bible
Bring forth him that hath cursed without the camp,.... To show that he had no part nor lot in Israel, and that he was unworthy to be a member of their civil community, or of their church state; and, besides, the place of stoning, or where malefactors suffered any kind of death, was without the camp, as afterwards without the city, see
Hebrews 13:12;
let all that heard [him] lay their hands upon his head; the Targum of Jonathan adds,
"and the judges;''
so Jarchi remarks, that they that "heard him" are the witnesses, and the word "all" comprehends the judges: Maimonides says e the same, and observes that hands were laid on no malefactor but the blasphemer; and this was done to show that the one had bore a faithful testimony, and the other had pronounced a righteous sentence on him; and that he had brought this guilt and punishment upon himself by his sin; wherefore it was usual for them to say, as the same writers observe,
"thy blood be upon thine own head, and we not punished for thy death, which thou hast been the cause of to thyself:''
and let all the congregation stone him; which Aben Ezra interprets of the great men of Israel; nor can it be thought that every individual of the people could cast a stone at him, but it was to be done by some of them, in the presence of them all, or as many as could conveniently get together to behold it; and this was done to show their detestation of the sin, and to deter from the commission of it: it was the same kind of punishment that was ordered to be inflicted on him that cursed his father or mother, Leviticus 20:9; God, the God of mercy, requiring no sorer punishment, though it deterred a greater, for such a sin against himself, than against a common parent.
e Hilchot Obede Cochabim, c. 2. sect. 10.
Barnes' Notes on the Bible
Lay their hands upon his head - As a protest against the impiety of the criminal, symbolically laying the guilt upon his head. Compare the washing of hands, Deuteronomy 21:6; Matthew 27:24.
Let all the congregation stone him - See Leviticus 20:2 note.
Clarke's Notes on the Bible
Verse Leviticus 24:14. Lay their hands upon his head — It was by this ceremony that the people who heard him curse bore their public testimony in order to his being fully convicted, for without this his punishment would not have been lawful. By this ceremony also they in effect said to the man, Thy blood be upon thy own head.