the Week of Proper 9 / Ordinary 14
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Wycliffe Bible
Leviticus 27:28
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Notwithstanding, no devoted thing, that a man shall devote to the LORD of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD.
Notwithstanding no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord .
However, anything devoted that a man has devoted to Yahweh from all that he has, from human or animal, or from the field of his property, may not be sold, and it may not be redeemed; anything devoted is a most holy thing for Yahweh.
"‘There is a special kind of gift that people set apart to give to the Lord ; it may be a person, animal, or field from the family property. That gift cannot be bought back or sold. Every special kind of gift is most holy to the Lord .
"‘Surely anything which a man permanently dedicates to the Lord from all that belongs to him, whether from people, animals, or his landed property, must be neither sold nor redeemed; anything permanently dedicated is most holy to the Lord .
'But nothing that a man sets apart [that is, devotes as an offering] to the LORD out of all that he has, of man or of animal or of the fields of his own property, shall be sold or redeemed. Anything devoted to destruction (banned, cursed) is most holy to the LORD.
'Nevertheless, anything which someone sets apart to the LORD for destruction out of all that he has, of man or animal or of the field of his own property, shall not be sold nor redeemed. Anything set apart for destruction is most holy to the LORD.
Notwithstanding, nothing separate from the common vse that a man doeth separate vnto the Lord of all that he hath (whether it bee man or beast, or lande of his inheritance) may be solde nor redeemed: for euery thing separate from the common vse is most holy vnto the Lorde.
‘Nevertheless, anything which a man devotes to Yahweh out of all that he has, of man or animal or of the fields of his own possession, shall not be sold or redeemed. Anything devoted to destruction is most holy to Yahweh.
Anything that you completely dedicate to me must be completely destroyed. It cannot be bought back or sold. Every person, animal, and piece of property that you dedicate completely is only for me.
However, nothing consecrated unconditionally which a person may consecrate to Adonai out of all he owns — person, animal or field he possesses — is to be sold or redeemed; because everything consecrated unconditionally is especially holy to Adonai .
Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah.
"There is a special kind of gift that people give to the Lord . It belongs only to him, and it cannot be bought back or sold. This gift belongs to the Lord . This type of gift includes people, animals, and fields from the family property.
"But no devoted thing that a man devotes to the Lord , of anything that he has, whether man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the Lord .
But every devoted thing that a man shall devote to the LORD of all that he has, both of man and beast and of the field of his inheritance, shall not be sold or redeemed; every devoted thing is most holy to the LORD.
None of you may sell or buy back what you have unconditionally dedicated to the Lord , whether it is a human being, an animal, or land. It belongs permanently to the Lord .
“Nothing that a man permanently sets apart to the Lord from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the Lord.
But any devoted thing which a man devotes to Jehovah from all which belongs to him, of man or of animal, or of the field of his possession, it shall not be sold nor redeemed. Every devoted thing to Jehovah is most holy.
There shall no dedicated thinge be solde ner bought out, yt eny man dedicateth vnto ye LORDE, of all yt is his good, whether it be me, catell or lode. For euery dedicated thige, is most holy vnto ye LORDE.
Notwithstanding, no devoted thing, that a man shall devote unto Jehovah of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto Jehovah.
But nothing which a man has given completely to the Lord, out of all his property, of man or beast, or of the land which is his heritage, may be given away or got back in exchange for money; anything completely given is most holy to the Lord.
Notwithstandyng, nothyng seperate from the common vse that a man doth seperate vnto the Lorde of all that he hath, whether it be man or beast, or lande of his inheritaunce, may be solde or redeemed: for euery thyng seperate from the common vse, is most holy vnto the Lorde.
Notwithstanding, no devoted thing, that a man may devote unto the LORD of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed; every devoted thing is most holy unto the LORD.
Notwithstanding, no deuoted thing that a man shall deuote vnto the Lord, of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: euery deuoted thing is most holy vnto the Lord.
And every dedicated thing which a man shall dedicate to the Lord of all that he has, whether man or beast, or of the field of his possession, he shall not sell it, nor redeem it: every devoted thing shall be most holy to the Lord.
Notwithstanding, no devoted thing, that a man shall devote unto the LORD of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.
Nothing that a man sets apart to the LORD from all he owns-whether a man, an animal, or his inherited land-can be sold or redeemed; everything so devoted is most holy to the LORD.
`Only, no devoted thing which a man devoteth to Jehovah, of all that he hath, of man, and beast, and of the field of his possession, is sold or redeemed; every devoted thing is most holy to Jehovah.
Notwithstanding, no devoted thing, that a man shall devote to Yahweh of all that he has, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Yahweh.
Notwithstanding, no devoted thing that a man shall devote to the LORD of all that he hath, [both] of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD.
Notwithstanding, no devoted thing, that a man shall devote to Yahweh of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Yahweh.
"Nevertheless no devoted offering that a man may devote to the LORD of all that he has, both man and beast, or the field of his possession, shall be sold or redeemed; every devoted offering is most holy to the LORD.
"However, anything specially set apart for the Lord —whether a person, an animal, or family property—must never be sold or bought back. Anything devoted in this way has been set apart as holy, and it belongs to the Lord .
‘But nothing that a man sets apart to the Lord of all he has, of man or animal or his own land, will be sold or bought. Everything that has been set apart is most holy to the Lord.
Nothing that a person owns that has been devoted to destruction for the Lord , be it human or animal, or inherited landholding, may be sold or redeemed; every devoted thing is most holy to the Lord .
Only no devoted thing which any man shall devote unto Yahweh, of all that belongeth to him, - of man or beast, or of the field of his possession, shall be either sold or redeemed, - as to every devoted thing, most holy, it is unto Yahweh.
Any thing that is devoted to the Lord, whether it be man, or beast, or field, shall not be sold: neither may it be redeemed. Whatsoever is once consecrated shall be holy of holies to the Lord.
"But no devoted thing that a man devotes to the LORD, of anything that he has, whether of man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the LORD.
"But nothing that a man irrevocably devotes to God from what belongs to him, whether human or animal or family land, may be either sold or bought back. Everything devoted is holy to the highest degree; it's God 's inalienable property.
'Nevertheless, anything which a man sets apart to the LORD out of all that he has, of man or animal or of the fields of his own property, shall not be sold or redeemed. Anything devoted to destruction is most holy to the LORD.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
no devoted: This is the cherem, the absolute, irredeemable grant to God. Leviticus 27:21, Exodus 22:20, Numbers 21:2, Numbers 21:3, Deuteronomy 7:1, Deuteronomy 7:2, Deuteronomy 13:15, Deuteronomy 13:16, Deuteronomy 20:16, Deuteronomy 20:17, Deuteronomy 25:19, Joshua 6:17-19, Joshua 6:26, Joshua 7:1, Joshua 7:11-13, Joshua 7:25, Judges 11:30, Judges 11:31, Judges 21:5, Judges 21:11, Judges 21:18, 1 Samuel 14:24-28, 1 Samuel 14:38-45, 1 Samuel 15:3, 1 Samuel 15:18, 1 Samuel 15:32, 1 Samuel 15:33, Matthew 25:41, Acts 23:12-14, Romans 9:3, 1 Corinthians 16:22, Galatians 3:10, Galatians 3:13
Reciprocal: Numbers 16:26 - I pray you Numbers 16:37 - hallowed Numbers 18:14 - General Deuteronomy 2:34 - utterly destroyed Deuteronomy 3:6 - we utterly Deuteronomy 7:26 - shalt Deuteronomy 13:17 - cursed Joshua 9:23 - General Judges 11:35 - have opened Judges 11:39 - did with 2 Chronicles 31:14 - the most Ezra 10:8 - forfeited Ezekiel 44:29 - dedicated Ezekiel 48:14 - they shall
Cross-References
And whanne Rebecca hadde herd this thing, and he hadde go in to the feeld to fille the comaundment of the fadir,
and make thow metis, that Y ete, and that Y blesse thee bifor the Lord bifor that Y die.
and go to the floc, and brynge to me tweyne the beste kidis, that Y make metis of tho to thi fadir, whiche he etith gladli;
To whom Jacob answerde, Thou knowist that Esau my brother is an heeri man, and Y am smethe; if my fadir `touchith and feelith me,
Y drede lest he gesse that Y wolde scorne him, and lest he brynge in cursyng on me for blessyng.
To whom the modir seide, My sone, this cursyng be in me; oonly here thou my vois, and go, and brynge that that Y seide.
Isaac was stirid, and seide to hym, Thi blessyng schal be in the fatnesse of erthe, and in the dew of heuene fro aboue;
and take ye fro thennus youre fadir, and kynrede, and come ye to me; and Y schal yyue to you alle the goodis of Egipt, that ye ete the merow of the lond.
Aser his breed schal be plenteuouse, and he schal yyue delicis to kyngis.
whether the lond is fat, ether bareyn, `whether it is ful of woodis, ethir without trees. Be ye coumfortid, and `brynge ye to vs of the fruytis of that lond. Sotheli the tyme was, whanne grapis first ripe myyten be etun thanne.
Gill's Notes on the Bible
Notwithstanding, no devoted thing that a man shall devote unto the Lord,.... This is a different vow from the former, expressed by "sanctifying"; for though "sanctifying" and "devoting" were both vows, yet the latter had an execration or curse added to it, by which a man imprecated a curse upon himself, if that itself, which he devoted, was put to any other use than that for which he devoted it; wherefore this sort of vow was absolute and irrevocable, and what was vowed was unalienable, and therefore not to be sold or redeemed as afterwards expressed, whereas things sanctified might:
of all that he hath, [both] of man and beast, and of the field of his possession, shall be sold or redeemed; but must be put to the use for which it was devoted. This must be understood of such as were his own, and he had a right to dispose of; which were in his own power, as Aben Ezra interprets the phrase, "of all that he hath": if of men, they must be such as were his slaves, which he had a despotic power over; such as he could sell, or give to another, or leave to his children for a perpetual inheritance, Leviticus 25:46; and could dispose of as he pleased, and so devote to the service of the priests: thus Jarchi interprets it of menservants and maidservants, Canaanitish ones; and if of beasts, such as were his own property, and not another's; and if of fields, such as were his possession by inheritance. Some Jewish writers, as Abendana, from the phrase, "of all that he hath", gather, that a man might devote only a part of what he had, and not the whole; and so it is said in the Misnah,
"a man may devote of his flock and of his herd, of his servants and maidens Canaanites, and of the field of his possession; but if he devote all of them, they are not devoted k,''
the vow is null and void; and so one of the commentators l upon it says, he may devote some movable things, but not all; some of his Canaanitish servants and maidens, but not all; some part of the field of his possession, but not the whole: but a man's children, and Hebrew servants, and purchased fields, according to the Jewish canon, might not be devoted;
"if anyone devotes his son or his daughter, his servant or his handmaid, that are Hebrews, or the field of his purchase, they are not devoted (or to be reckoned so), for no man devotes (or ought to devote) what is not his own m.''
A commentator n excepts his daughter, and says, he may devote his daughter, because he may sell her while a minor, but not an adult virgin; see Exodus 21:7;
every devoted thing [is] most holy unto the Lord; and therefore not to be appropriated to any use but his, nor to be meddled with, not even touched or handled by any but the priests, as the most holy things that were eatable were only to be eaten by them.
k Eracin, c. 8. sect. 4. l Bartenora in ib. m lb. sect. 5. n Bartenora in Misn. Eracin, c. 8. sect. 5.
Barnes' Notes on the Bible
Devoted thing - The primary meaning of the Heb. word ××¨× cheÌrem is something cut off, or shut up. Its specific meaning in the Law is, that which is cut off from common use and given up in some sense to Yahweh, without the right of recal or commutation. It is applied to a field wholly appropriated to the sanctuary Leviticus 27:21, and to whatever was doomed to destruction 1 Samuel 15:21; 1 Kings 20:42. Our translators have often rendered the word by âcursed,â or âa curse,â which in some places may convey the right sense, but it should be remembered that the terms are not identical in their compass of meaning (Deuteronomy 7:26; Joshua 6:17-18; Joshua 7:1; Isaiah 34:5; Isaiah 43:28, etc. Compare Galatians 3:13).
Of man and beast - This passage does not permit human sacrifices. Man is elsewhere clearly recognized as one of the creatures which were not to be offered in sacrifice Exodus 13:13; Exodus 34:20; Numbers 18:15.
Therefore the application of the word ××¨× cheÌrem to man is made exclusively in reference to one rightly doomed to death and, in that sense alone, given up to Yahweh. The man who, in a right spirit, either carries out a sentence of just doom on an offender, or who, with a single eye to duty, slays an enemy in battle, must regard himself as Godâs servant rendering up a life to the claim of the divine justice (compare Romans 13:4). It was in this way that Israel was required to destroy the Canaanites at Hormah (Numbers 21:2-3; compare Deuteronomy 13:12-18), and that Samuel hewed Agag in pieces before the Lord 1 Samuel 15:33. In all such instances, a moral obligation rests upon him whose office it is to take the life: he has to look upon the object of his stroke as under a ban to the Lord (compare Deuteronomy 20:4; Galatians 3:13). Therefore, there can be neither redemption nor commutation.
It is evident that the righteousness of this law is not involved in the sin of rash or foolish vows, such as Saulâs 1 Samuel 14:24 or Jephthahâs Judges 11:30.
And it seems hardly needful to add that sacrifice, as it is represented both in the Law and in the usage of the patriarchs, is something very different from consecration under a ban, though a tiring to be sacrificed might come under the designation of ××¨× cheÌrem in its wider sense. The sacrifice was always the offering up of the innocent life of a creature chosen, approved, and without spot or blemish.
Clarke's Notes on the Bible
Verse Leviticus 27:28. No devoted thing - shall be sold or redeemed — This is the ××¨× cherem, which always meant an absolute unredeemable grant to God.
