Pentacost
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Wycliffe Bible
Numbers 25:13
Bible Study Resources
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- CondensedParallel Translations
and it shall be to him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Yisra'el.
And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
and it will be for him and his offspring after him a covenant of an eternal priesthood because he was jealous for his God and made atonement for the Israelites.'"
and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.'"
He and his descendants will always be priests, because he had great concern for the honor of his God. He removed the sins of the Israelites so they would belong to God."
So it will be to him and his descendants after him a covenant of a permanent priesthood, because he has been zealous for his God, and has made atonement for the Israelites.'"
'And it shall be for him and his descendants after him, a covenant of an everlasting priesthood, because he was jealous (impassioned) for [the unique honor and respect owed to] his God and made atonement for the sons of Israel.'"
and it shall be for him and for his descendants after him, a covenant of a permanent priesthood, because he was jealous for his God and made atonement for the sons of Israel.'"
And he shal haue it, and his seede after him, euen the couenant of the priestes office for euer, because he was zealous for his God, & hath made an atonement for the children of Israel.
and it shall be for him and his seed after him, a covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the sons of Israel.'"
making a covenant with him and his descendants after him that the office of cohen will be theirs forever.' This is because he was zealous on behalf of his God and made atonement for the people of Isra'el."
And he shall have it, and his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.
This is the agreement: He and all of his family who live after him will always be priests, because he had strong feelings for his God. And he did what was needed to make the Israelites pure."
And he shall have it and his sons after him, the covenant of an everlasting priesthood, because he was zealous for his God and made atonement for the children of Israel.
He and his descendants are permanently established as priests, because he did not tolerate any rivals to me and brought about forgiveness for the people's sin."
It will be a covenant of perpetual priesthood for him and his future descendants, because he was zealous for his God and made atonement for the Israelites.”
And it shall be to him, and to his seed after him, the covenant of an everlasting priesthood, because he was zealous for his God, and atoned for the sons of Israel.
and he shal haue it, & his sede after him, eue the couenaunt of an euerlastinge presthode, because he was gelous for his Gods sake, and made an attonement for the children of Israel.
and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.
And by this agreement, he and his sons after him have the right to be priests for ever; because, by his care for the honour of his God, he took away the sin of the children of Israel.
And he shall haue it, and his seede after hym, euen the couenaunt of the priestes office for euer, because he was zelous for his Gods sake, and made an attonement for the chyldren of Israel.
and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.'
And he shall haue it, and his seed after him, euen the Couenant of an euerlasting Priesthood, because he was zealous for his God, and made an atonement for the children of Israel.
and he and his seed after him shall have a perpetual covenant of priesthood, because he was zealous for his God, and made atonement for the children of Israel.
and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.
It will be a covenant of permanent priesthood for him and his descendants, because he was zealous for his God and made atonement for the Israelites."
and it hath been to him and to his seed after him a covenant of a priesthood age-during, because that he hath been zealous for his God, and doth make atonement for the sons of Israel.'
and it shall be to him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the sons of Israel.
And he shall have it, and his seed after him, [even] the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
and it shall be to him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.
and it shall be to him and his descendants after him a covenant of an everlasting priesthood, because he was zealous for his God, and made atonement for the children of Israel."'
In this covenant, I give him and his descendants a permanent right to the priesthood, for in his zeal for me, his God, he purified the people of Israel, making them right with me."
It will be an agreement for him and his children after him that they will always be religious leaders, because he was jealous for his God, and did what he was to do to pay for the sin of the people of Israel."
It shall be for him and for his descendants after him a covenant of perpetual priesthood, because he was zealous for his God, and made atonement for the Israelites.'"
so shall it prove to be unto him and unto his seed after him, the covenant of our age-abiding priesthood, because he was jealous for his God, and did put a propitiatory-covering over the sons of Israel.
And the covenant of the priesthood for ever shall be both to him and his seed, because he hath been zealous for his God, and hath made atonement for the wickedness of the children of Israel.
and it shall be to him, and to his descendants after him, the covenant of a perpetual priesthood, because he was jealous for his God, and made atonement for the people of Israel.'"
and it shall be for him and his descendants after him, a covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the sons of Israel.'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
his seed: 1 Samuel 2:30, 1 Kings 2:27, 1 Chronicles 6:4-15, 1 Chronicles 6:50-53
an everlasting: Exodus 40:15, Isaiah 61:6, Jeremiah 33:18, Jeremiah 33:22, Hebrews 7:11, Hebrews 7:17, Hebrews 7:18, 1 Peter 2:5, 1 Peter 2:9, Revelation 1:6
zealous: 1 Kings 19:10, 1 Kings 19:14, Psalms 69:9, Psalms 106:31, Psalms 119:139, John 2:17, Acts 22:3-5, Romans 10:2-4
atonement: Exodus 32:30, Joshua 7:12, 2 Samuel 21:3, Hebrews 2:17, 1 John 2:2
Reciprocal: Genesis 17:8 - everlasting Leviticus 1:4 - atonement Leviticus 15:15 - an atonement Numbers 31:3 - avenge the Lord Deuteronomy 18:5 - General 1 Samuel 2:35 - I will build 2 Samuel 21:14 - God Nehemiah 13:29 - the covenant Malachi 2:5 - covenant Titus 2:14 - zealous
Cross-References
These weren the sones of Ismael, and these weren names by castels and townes of hem, twelue princes of her lynagis.
And the yeeris of lijf of Ismael weren maad an hundrid and seuene and thretti, and he failide, and diede, and was put to his puple.
Sotheli Jacob sethide potage; and whanne Esau cam weri fro the feld,
And Jacob seide to him, Sille to me the riyt of the first gendrid childe.
the douytir of Ismael, the sistir of Nabioth.
Allas to me! for my dwelling in an alien lond is maad long, Y dwellide with men dwellinge in Cedar; my soule was myche a comelyng.
Ye douytris of Jerusalem, Y am blak, but fair, as the tabernaclis of Cedar, as the skynnes of Salomon.
The desert be reisid, and the citees therof; he schal dwelle in the housis of Cedar; ye dwelleris of the stoon, herie ye; thei schulen crie fro the cop of hillis.
Ech scheep of Cedar schal be gaderid to thee, the rammes of Nabaioth schulen mynystre to thee; thei schulen be offrid on myn acceptable auter, and Y schal glorifie the hous of my maieste.
Gill's Notes on the Bible
And he shall have it, and his seed after him,.... The covenant, and all the blessings of it; so the covenant stands fast with Christ, and all his spiritual seed, Psalms 89:28:
even the covenant of an everlasting priesthood; or this may be read in connection with the preceding words, and the sense be, and he and his shall have the covenant of an everlasting priesthood, beside the covenant of peace before promised to him: the Aaronic priesthood is called everlasting, because it was to continue, and did continue, throughout the whole Jewish dispensation, unto the coming of the Messiah, in whom it had its fulfilling end. Now though Phinehas in course was to have the priesthood at his father's death, yet it is here promised him on account of his zeal, both to assure him that he should survive his father, and that nothing should befall him that should render him incapable of the priesthood; and moreover, that he should have a seed in whom it should be continued; there was indeed an interruption of it in his line for a little while, on some account or other, it being translated into the family of Eli, a son of Ithamar; but then it was restored again in the time of Solomon to the family of Phinehas, where it continued unto the captivity, and even to the times of Herod, and so of the Messiah: in this also Phinehas was a type of Christ, the covenant made with him not only being from everlasting and to everlasting, a covenant that cannot be broken, and will never be removed; but the priesthood founded on it is so too, being established by the oath of God, who swore to him, "thou art a priest for ever after the order of Melchizedek": Christ's priesthood is an unchangeable one, and does not pass from one to another; his sacrifice has a perpetual virtue and efficacy in it to take away sin, and he ever lives to make intercession for his people, Hebrews 7:21:
because he was zealous for his God, and made an atonement for the children of Israel; by executing judgment upon the delinquents, as Christ has made atonement for the sins of his people by satisfying law and justice: and, besides what has been observed, it may be remarked, that there is an agreement between Phinehas and Christ in his very name; Phinehas signifies either "the face of him that spares", that is, of God, that spares; Christ is the face of God, the express image of his person, even of him, who, though he spared not Christ himself, yet he spares his people for Christ's sake; or else "he shall look that spares", or "and spare" g; that is, God, who looks upon the person, righteousness, blood, and sacrifice of his Son, and spares his people.
g Vid. Hiller. Onomastic. Sacr. p. 476.
