the Second Week after Easter
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Wycliffe Bible
Numbers 33:5
Bible Study Resources
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The children of Yisra'el journeyed from Ra`meses, and encamped in Sukkot.
And the children of Israel removed from Rameses, and pitched in Succoth.
Then the Israelites set out from Rameses, and they camped in Succoth.
So the people of Israel set out from Rameses and camped at Succoth.
The Israelites left Rameses and camped at Succoth.
The Israelites traveled from Rameses and camped in Succoth.
Then the Israelites moved out from Rameses [where they had all joined together], and camped in Succoth.
Then the sons of Israel journeyed from Rameses and camped in Succoth.
And the children of Israel remoued from Rameses, and pitched in Succoth.
Then the sons of Israel journeyed from Rameses and camped in Succoth.
After the Israelites left Rameses, they camped at Succoth,
The people of Isra'el moved on from Ram'ses and camped at Sukkot.
And the children of Israel removed from Rameses, and encamped in Succoth.
The Israelites left Rameses and traveled to Succoth.
And the children of Israel departed from Rameses and encamped in Succoth.
The people of Israel left Rameses and set up camp at Sukkoth.
The Israelites traveled from Rameses and camped at Succoth.
And the sons of Israel pulled up stakes from Rameses and camped in Succoth.
When they were departed from Raemses, they pitched in Sucoth. And fro Sucoth
And the children of Israel journeyed from Rameses, and encamped in Succoth.
So the children of Israel went from Rameses and put up their tents in Succoth.
And the children of Israel remoued from Rameses, and pitched in Sucoth.
And the children of Israel journeyed from Rameses, and pitched in Succoth.
And the children of Israel remoued from Rameses, and pitched in Succoth.
And the children of Israel departed from Ramesses, and encamped in Socchoth:
And the children of Israel journeyed from Rameses, and pitched in Succoth.
The Israelites set out from Rameses and camped at Succoth.
and the sons of Israel journey from Rameses, and encamp in Succoth.
And the sons of Israel journeyed from Rameses, and encamped in Succoth.
And the children of Israel removed from Rameses, and encamped in Succoth.
The children of Israel journeyed from Rameses, and encamped in Succoth.
Then the children of Israel moved from Rameses and camped at Succoth.
After leaving Rameses, the Israelites set up camp at Succoth.
Then the people of Israel traveled from Rameses and stayed in Succoth.
So the Israelites set out from Rameses, and camped at Succoth.
Thus then the sons of Israel brake up from Rameses, - and encamped in Succoth.
And they camped in Soccoth.
So the people of Israel set out from Ram'eses, and encamped at Succoth.
The People of Israel: left Rameses and camped at Succoth; left Succoth and camped at Etham at the edge of the wilderness; left Etham, circled back to Pi Hahiroth east of Baal Zephon, and camped near Migdol; left Pi Hahiroth and crossed through the Sea into the wilderness; three days into the Wilderness of Etham they camped at Marah; left Marah and came to Elim where there were twelve springs and seventy palm trees; they camped there; left Elim and camped by the Red Sea; left the Red Sea and camped in the Wilderness of Sin; left the Wilderness of Sin and camped at Dophkah; left Dophkah and camped at Alush; left Alush and camped at Rephidim where there was no water for the people to drink; left Rephidim and camped in the Wilderness of Sinai; left the Wilderness of Sinai and camped at Kibroth Hattaavah; left Kibroth Hattaavah and camped at Hazeroth; left Hazeroth and camped at Rithmah; left Rithmah and camped at Rimmon Perez; left Rimmon Perez and camped at Libnah; left Libnah and camped at Rissah; left Rissah and camped at Kehelathah; left Kehelathah and camped at Mount Shepher; left Mount Shepher and camped at Haradah; left Haradah and camped at Makheloth; left Makheloth and camped at Tahath; left Tahath and camped at Terah; left Terah and camped at Mithcah; left Mithcah and camped at Hashmonah; left Hashmonah and camped at Moseroth; left Moseroth and camped at Bene Jaakan; left Bene Jaakan and camped at Hor Haggidgad; left Hor Haggidgad and camped at Jotbathah; left Jotbathah and camped at Abronah; left Abronah and camped at Ezion Geber; left Ezion Geber and camped at Kadesh in the Wilderness of Zin.
Then the sons of Israel journeyed from Rameses and camped in Succoth.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
removed: Exodus 12:37
Rameses: This appears to have been the capital of the land of Goshen, and the rendezvous of the Israelites. It is placed by Jerome in the extremity of Egypt, in the Arsenoitic nome.
Reciprocal: Exodus 13:20 - General
Cross-References
To whom Jacob was wrooth, and answerde, Wher Y am for God, which haue priued thee fro the fruyt of thi wombe?
He answeride, Thei ben my sones, whiche God yaf to me in this place. Jacob seide, Brynge hem to me that Y blesse hem.
Therfor Booz took Ruth, and took hir to wijf; and he entride to hir, and the Lord yaf to hir, that sche conseyuede, `and childide a sone.
for this child Y preiede, and the Lord yaf to me myn axyng which Y axide hym;
But also of my sones, for the Lord yaf to me many sones, he chees Salomon, my sone, that he schulde sitte in the troone of the rewme of the Lord on Israel.
Lo! Y and my children, whiche the Lord yaf to me in to a signe, and greet wondur to Israel, of the Lord of oostis that dwellith in the hil of Sion.
And eftsoone, Y schal be tristnynge in to hym; and eftsoone, Lo! Y and my children, whiche God yaf to me.
Gill's Notes on the Bible
And the children of Israel removed from Rameses,.... Or Pelusium, as the same Targum again:
and pitched in Succoth: where, as the same paraphrase says, they were covered with the clouds of glory, suggesting that to be the reason of its name; but that was rather because of the booths or tents the Israelites erected, pitched, and dwelt in, during their abode there: this, according to Bunting b, was eight miles from Rameses; according to whose computation, for want of a better guide, the distances of the several stations from each other will be given.
b Travels of the Patriarchs, &c. p. 81.
Barnes' Notes on the Bible
This list was written out by Moses at God’s command Numbers 33:2, doubtless as a memorial of God’s providential care for His people throughout this long and trying period.
Numbers 33:3-6. For these places, see the marginal reference.
Numbers 33:8
Pi-hahiroth - Hebrew “Hahiroth,” but perhaps only by an error of transcription. However, the omitted “pi” is only a common Egyptian prefix.
Wilderness of Etham - i. e., that part of the great wilderness of Shur which adjoined Etham; compare Exodus 15:22 note.
The list of stations up to that at Sinai agrees with the narrative of Exodus except that we have here mentioned Numbers 33:10 an encampment by the Red Sea, and two others, Dophkah and Alush Numbers 33:12-14, which are there omitted. On these places see Exodus 17:1 note.
Numbers 33:16, Numbers 33:17
See the Numbers 11:35 note.
Numbers 33:18
Rithmah - The name of this station is derived from retem, the broom-plant, the “juniper” of the King James Version. This must be the same encampment as that which is said in Numbers 13:26 to have been at Kadesh.
Numbers 33:19
Rimmon-parez - Or rather Rimmon-perez, i. e., “Rimmon (i. e., the Pomegranate) of the Breach.” It may have been here that the sedition of Korah occurred.
Verse 19-36
The stations named are those visited during the years of penal wandering. The determination of their positions is, in many cases, difficult, because during this period there was no definite line of march pursued. But it is probable that the Israelites during this period did not overstep the boundaries of the wilderness of Paran (as defined in Numbers 10:12), except to pass along the adjoining valley of the Arabah; while the tabernacle and organized camp moved about from place to place among them (compare Numbers 20:1).
Rissah, Haradah, and Tahath are probably the same as Rasa, Aradeh, and Elthi of the Roman tables. The position of Hashmonah (Heshmon in Joshua 15:27) in the Azazimeh mountains points out the road followed by the children of Israel to be that which skirts the southwestern extremity of Jebel Magrah.
Numbers 33:34
Ebronah - i. e, “passage.” This station apparently lay on the shore of the Elanitic gulf, at a point where the ebb of the tide left a ford across. Hence, the later Targum renders the word as “fords.”
Numbers 33:35
Ezion-gaber - “Giant’s backbone.” The Wady Ghadhyan, a valley running eastward into the Arabah some miles north of the present head of the Elanitic gulf. A salt marsh which here overspreads a portion of the Arabah may be taken as indicating the limit to which the sea anciently reached; and we may thus infer the existence here in former times of an extensive tidal haven, at the head of which the city of Ezion-geber stood. Here it was that from the time of Solomon onward the Jewish navy was constructed 1 Kings 9:26; 1 Kings 22:49.
Numbers 33:41-49
Zalmonah and Punon are stations on the Pilgrim’s road; and the general route is fairly ascertained by a comparison of these verses with Numbers 21:4, etc.
Clarke's Notes on the Bible
HERE FOLLOW THE FORTY-TWO STATIONS
STATION I.
Verse Numbers 33:5. And pitched in SUCCOTH.] This name signifies booths or tents, and probably refers to no town or village, but simply designates the place where they pitched their tents for the first time after their departure from Rameses.
