the Fourth Week after Easter
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Wycliffe Bible
Titus 2:8
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Your message is to be sound beyond reproach, so that any opponent will be ashamed, because he doesn’t have anything bad to say about us.
Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you.
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.
sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us.
Speak the truth so that you cannot be criticized. Then those who are against you will be ashamed because there is nothing bad to say about us.
sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us.
sound in word which is irreproachable, so that the opponent will be put to shame, having nothing bad to say about us.
and wholesome speech that is above reproach, so that anyone who opposes us will be ashamed that he has nothing bad to say about us.
Use clean language that no one can criticize. Do this, and your enemies will be too ashamed to say anything against you.
let everything you say be so wholesome that an opponent will be put to shame because he will have nothing bad to say about us.
a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:
And your teaching should be clearly right so that you cannot be criticized. Then anyone who is against you will be ashamed. There will not be anything bad they can say about us.
And with the wholesome woorde, which can not be condemned, that hee which withstandeth, may be ashamed, hauing nothing concerning you to speake euill of.
Choose sound words that are instructive so that no man can point the finger of scorn at us, and so that he who is against us may be shamed, when he can find nothing evil to say about us.
Use sound words that cannot be criticized, so that your enemies may be put to shame by not having anything bad to say about us.
a sound message beyond reproach, in order that an opponent may be put to shame, because he has nothing bad to say concerning us.
in sound speech, without condemnation, that he of opposition may he ashamed, having nothing bad to say about you.
sound and beyond reproach in instruction, so that the opponent [of the faith] will be shamed, having nothing bad to say about us.
sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.
Saying true and right words, against which no protest may be made, so that he who is not on our side may be put to shame, unable to say any evil of us.
and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us.
Use wholesome speech that cannot be condemned. Then any opponent will be ashamed because he cannot say anything bad about us.Nehemiah 5:9; 2 Thessalonians 3:14; 1 Timothy 5:14; 6:3; 1 Peter 2:12,15; 3:16;">[xr]
and which no man will despise, that he who riseth against us may be ashamed when he cannot say any thing hateful against us.
such as is sober and uncorrupt; and let no one despise it: so that he who riseth up against us, may be ashamed, seeing he can say nothing odious against us.
Wholsome worde, vnrebukeable, that he which withstandeth, may be ashamed, hauyng no euyll thyng to say of you.
sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.
and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us.
that he who is on the contrary part may be ashamed, having no evil thing to say of us.
and healthy language which no one can censure, so that our opponents may feel ashamed at having nothing evil to say against us.
sound speech, that can't be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.
Sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you.
and a sound message that cannot be criticized, so that any opponent will be at a loss, because he has nothing evil to say about us.
sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you. [fn]
Teach the truth so that your teaching can't be criticized. Then those who oppose us will be ashamed and have nothing bad to say about us.
You should be wise in what you say. Then the one who is against you will be ashamed and will not be able to say anything bad about you.
and sound speech that cannot be censured; then any opponent will be put to shame, having nothing evil to say of us.
healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:
The sound word that can not be blamed: that he who is on the contrary part may be afraid, having no evil to say of us.
and sound speech that cannot be censured, so that an opponent may be put to shame, having nothing evil to say of us.
worde which cannot be rebuked that he which withstondeth maye be a shamed havynge no thinge in you yt he maye disprayse.
discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.
worde which can not be rebuked: that he which withstodeth maye be ashamed, hauynge nothinge in you that he maye disprayse.
gravity; let your doctrine be sound and inoffensive, that your opponents may be ashamed, and have nothing that is ill to say of us.
Teach nothing except the truth and then, even when you are criticized, your critics won't have a leg to stand on. They'll end up making fools of themselves when they fall.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Sound: Mark 12:17, Mark 12:28, Mark 12:32, Mark 12:34, 1 Timothy 6:3
that he: Nehemiah 5:9, 1 Timothy 5:14, 1 Peter 2:12, 1 Peter 2:15, 1 Peter 3:16
may: Isaiah 66:5, Luke 13:17, 2 Thessalonians 3:14
having: Philippians 2:14-16
Reciprocal: Nehemiah 6:13 - that Job 11:3 - make thee Job 16:3 - what emboldeneth Psalms 119:39 - Turn Proverbs 10:32 - know Daniel 6:4 - but Matthew 5:19 - do Matthew 17:27 - lest Matthew 18:7 - unto Matthew 26:60 - found none Luke 4:22 - the gracious Acts 26:25 - words Romans 2:24 - the name 1 Thessalonians 2:10 - how 1 Thessalonians 4:12 - ye may walk 1 Timothy 3:7 - lest 1 Timothy 6:1 - that the 2 Timothy 1:13 - the form Titus 1:9 - sound 2 Peter 2:2 - pernicious ways
Cross-References
Forsothe the Lord God plauntide at the bigynnyng paradis of likyng, wherynne he settide man whom he hadde formed.
And the Lord God brouyte forth of the erthe ech tre fair in siyt, and swete to ete; also he brouyte forth the tre of lijf in the middis of paradis, and the tre of kunnyng of good and of yuel.
And God castide out Adam, and settide bifore paradis of lykyng cherubyn, and a swerd of flawme and turnynge aboute to kepe the weie of the tre of lijf.
And Cayn yede out fro the face of the Lord, and dwellide fleynge aboute in erthe, at the eest coost of Eden.
And so Loth reiside hise iyen, and seiy aboute al the cuntrei of Jordan, which was al moistid, bifor that the Lord distriede Sodom and Gomorre, as paradis of the Lord, and as Egipt, as men comen in to Segor.
Whether the goddis of hethene men delyueriden alle men whiche my fadris distrieden, that is, Gozam, and Aran, and Reseph, and the sones of Eden, that weren in Thelassar?
Therfor the Lord schal coumforte Sion, and he schal coumforte alle the fallyngis therof; and he schal sette the desert therof as delices, and the wildirnesse therof as a gardyn of the Lord; ioie and gladnesse schal be foundun therynne, the doyng of thankyngis and the vois of heriyng.
Aran, and Chenne, and Eden, weren thi marchauntis; Sabba, and Assur, and Chelmath, weren thi silleris.
were in delicis of paradijs of God. Ech preciouse stoon was thin hilyng, sardius, topacius, and iaspis, crisolitus, and onix, and birille, safire, and carbuncle, and smaragde; also gold was the werk of thi fairnesse, and thin hoolis weren maad redi, in the dai in which thou were maad.
weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond.
Gill's Notes on the Bible
Sound speech that cannot be condemned,.... In the public ministry, the wholesome words of our Lord Jesus should be used, and the doctrines of the Gospel be expressed, as near as can be, in the words which the Holy Ghost teacheth, and not in the enticing words of man's wisdom; such speech or language should be chosen, that is plain, easy, and acceptable, and conveys just ideas of things; and which being agreeable to the Scriptures of truth, and the analogy of faith, cannot be justly found fault with: or this may refer to private conversation, in which no rotten speech, or corrupt communication should proceed out of the mouth; nothing but what is pure, sound, graceful, and edifying; no filthiness, nor foolish talking and jesting, which are not convenient, and are rightly condemned.
That he that is of the contrary part may be ashamed: that is, that he who is on the other side of the question, who opposes the truths of the Gospel, and is an adversary to them; whether he be an Heathen philosopher, or a Jewish Rabbi, or a judaizing teacher, or an heretical man, under the Christian name, may be put to shame and confusion; partly on account of that uncorruptness in doctrine and conversation, which he observes in the true and faithful ministers of the word, and is wanting in himself; and so being convinced, may be converted and brought to repentance, and to the acknowledgment of the truth; and partly on the account of the false charges and accusations brought by him against such:
having no evil thing to say of you; whether with respect to doctrine or practice. The Vulgate Latin version, and all the Oriental versions, read "us", instead of "you". The whole body is reproached for the sake of one or more.
Barnes' Notes on the Bible
Sound speech - Notes, 1 Timothy 1:10. He was to use language that would be spiritually âhealthfulâ (Ï ÌÎ³Î¹Î·Í hugieÌ); that is, true, pure, uncorrupted. - This word, and its correlatives, is used in this sense, in the New Testament, only by the apostle Paul. It is commonly applied to the body, meaning that which is healthful, or whole; see Luke 5:31; Luke 6:10; Luke 7:10; Luke 15:27; Matthew 12:13; Matthew 15:31; Mark 3:5; Mark 5:34; John 5:4, John 5:6,John 5:9, John 5:11, John 5:14-15; John 7:23; Acts 4:10; 3 John 1:2. For Paulâs use of the word see 1 Timothy 1:10; 1 Timothy 6:3; 2 Timothy 1:13;2 Timothy 4:3; Titus 1:9, Titus 1:13; Titus 2:1-2, Titus 2:8. It does not elsewhere occur.
That cannot be condemned - Such as cannot be shown to be weak, or unsound; such that no one could find fault with it, or such as an adversary could not take hold of and blame. This direction would imply purity and seriousness of language, solidity of argument, and truth in the doctrines which he maintained.
That he that is of the contrary part may be ashamed ... - Ashamed that he has opposed such views.
Clarke's Notes on the Bible
Verse 8. Sound speech — λογον Ï Î³Î¹Î·. Sound or healing doctrine. Human nature is in a state of disease; and the doctrine of the Gospel is calculated to remove the disease, and restore all to perfect health and soundness. All false doctrines leave men under the influence of this spiritual disease; the unadulterated doctrine of the Gospel alone can heal men.
He that is of the contrary part — Whether this may refer to the Judaizing teachers in general, or to some one who might, by his false doctrine, have been disturbing the peace of the Churches in Crete, we cannot tell.
Having no evil thing to say of you. — Against a person who is sound in his doctrine, and holy in his life, no evil can be justly alleged. He who reports evil of such a person must be confounded when brought to the test. Instead of ÏεÏι Ï Î¼Ïν, of YOU, ÏεÏι ημÏν, of US, is the reading of CDEFG, and about forty others; with both the Syriac, all the Arabic, Slavonic, Vulgate, Itala, and several of the primitive fathers. This reading makes a better sense, and is undoubtedly genuine.
